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Enacting critical pedagogies within physical education (PE) contexts have been found to increase critical consciousness and disrupt hegemonic taken-for-granted assumptions about ability and the body. As an under-researched area, the aim of our research was to explore the extent to which a critical pedagogical approach in PE can disrupt normative ableist notions of disability through a disability-specific, critically orientated, tennis class. Six students from a large southeastern US university chose to participate and student video narratives and reflective essays were collated as data sources. Through inductive and deductive data analysis, the key themes constructed were: (1) 'the learning journey in critical education', underpinned by the following subthemes: (i) 'initial shock', (ii) 'new experiences', and (iii) 'humbling encounters'; and (2) 'consequences of critical pedagogy', supported by (a) 'building a community through meaningful relationships', and (b) 'change in perspective'. We conclude by discussing the pedagogical potential of our critical approach.

Introduction: Physical education (PE) and physical education teacher education (PETE) are informed by whiteness, resulting in marginalization and forced hypervisibility for community members of color. Culturally relevant and sustaining pedagogies (CRSP) facilitate "within group . . . [and] across-group cultural practices" for students and teachers of color to thrive. Purpose: This study highlights CRSP grounded in the experiences of Black and Latinx preservice PE teachers enrolled in predominantly White PETE programs. Methods: For this qualitative visual inquiry, 10 Black and Latinx PETE students each completed three interviews, coupled with participant-generated imagery. Data were analyzed inductively and deductively. Results: Students' narratives included "othering" and hypervisibility. Participants' understandings of CRSP illustrated the meaning-making they associated with CRSP. Participants identified co-conspirators, sources of support, and PETE pedagogies within a CRSP framework. Conclusion: The narratives support the call to embed CRSP within PETE programs to center students' diverse cultural and ethnic identities.

Purpose: To understand where and how Latina girls are physically active outside of the Reflective Educational Approach to Character and Health program and the impact of female role models on participation in the program. Methods: The authors implemented a yearlong after-school physical activity and literacy program for fifth and sixth grade girls (N = 22 girls) in a low-income, urban community. Four university students/coaches delivered all sessions. Data were triangulated through 10 Latina girls' interviews, student journals, coaches' journals, researcher journals, and field notes, and analyzed using constant comparison. Results: Girls participated in leisure-time physical activities with family in community spaces, in spite of social and cultural barriers. Female coaches facilitated girls' increased engagement by acting as strong role models and fostering caring relationships. Conclusion: After-school programs, community spaces, and strong connections with coaches play a critical role in students' engagement in physical activity.

Gender in physical education (PE) traditionally enacts discourses of hegemonic masculinities where girls are frequently positioned as the 'problem' regarding their disengagement. The purpose of this qualitative study was to examine the experiences of mostly ethnic minority and low-socioeconomic status elementary school girls enrolled in an urban physical activity (PA) and literacy afterschool program, known as REACH. This case study purposefully sampled 12 female participants and data were triangulated through interviews, journals, and field notes. Data were analyzed using constant comparison and open/axial coding. Both school and school PE were conceptualized by the girls as marginalizing, as they regularly disengaged. Further, the girls received implicit messages related to what it means to be a girl in both school and PE contexts. The gendered meanings idealized by participants represent constraining discourses and stereotypes regarding embedded femininities. However, participants were able to reject some gender stereotypes, reflecting a sense of autonomy in their lived experiences from the REACH program. The implications of this study represent the need for research which constructs gendered experiences as fluid, along with the potential importance of afterschool programs in empowering marginalized students.

The physical education teacher education (PETE) pipeline makes it clear to historically racially minoritized pre-service teachers the value of White norms and experiences while simultaneously "othering" their cultural knowledge. Using Critical Race Theory, Critical Whiteness Studies, and emotionality as theoretical frameworks, this visual narrative inquiry explored self-identified Black and Latinx pre-service physical education teachers' (n = 10) stories of a racialized identity within predominantly White PETE programs as well as the emotionality of whiteness for myself as a White researcher and teacher educator. I utilized narrative-based semi-structured and conversational interviews, along with photo-elicitation, as methods of data collection. The results contrast participants' experiences of normalized racism with my heightened emotions of shock and dismay, shedding light on my own white emotionality toward racism. The critical examination of the emotions of whiteness demonstrated the potential to lead PETE faculty toward deeper reflection as to how whiteness is upheld, but also how they might further work to de-center whiteness within their pedagogies, curricula, and programs.

While ethnic-minority young people are increasingly defined as bodies "at disadvantage," marked as less fit or less healthy than the White "norm," the ways young people construct meanings around their bodies as a result of global health imperatives have received scant attention. The purpose of this participatory visual research was to incorporate an interactive, multimedia "Body Curriculum" into two fitness units in secondary urban schools to assist ethnic-minority young people in critically responding to pervasive media monocultural representations of fit bodies. Students' engagement with Glogster (a creative visual learning platform) not only enabled them to criticize fitness as a "White thing," but also offered them a pedagogical space to challenge such racialized and gendered media narratives with self-representations.