Search

Early advocates for the expansion of women’s higher education imagined a future that was deeply embedded in their aspirations for social, economic and political equality. In the vanguard of campaig...

In recent years, and particularly with the emergence of cultural history, historians of education have begun to adopt a wide variety of theoretical approaches to their scholarship. Notwithstanding ...

The under-representation of women in senior echelons of the academy is well-documented internationally. In the Irish context, the issue of gender equality has reached the active policy agenda relat...

This article examines the perspectives of 14 primary school teachers subjected to a marriage ban in Ireland between 1932 and 1958. This oral history study provides a unique platform to examine the construction and articulation of these women’s historical memories. Interrogating their perspectives on the marriage ban provides an important window into the social and cultural world in which they lived, the norms and dominant values they encountered, and the ways in which they negotiated their own individual consciousness within a specific cultural framework. Specifically, the analysis of these women’s testimony generates significant insights into the gendering of teaching as a suitable profession for women in early twentieth-century Ireland; how gender shaped social and cultural roles; Church control over women’s training and employment; and the use of policy to deepen women’s social and economic subordination.

The under-representation of women in the professoriate is a widely acknowledged and complex phenomenon internationally. Ireland is no exception to this and indeed the issue of gender equality in Irish higher education has in the last 24 months emerged on the national policy agenda, largely as a result of a number of high profile legal cases and the subsequent setting up of an expert review panel (2015) and a gender equality taskforce (2017). What has now become clear internationally is that despite the advances women have made in terms of their participation rates as undergraduates, as well as the introduction of gender equity policies, the vast majority of professors in higher education institutions globally are men. Specifically, regarding Ireland in the period 2013–2015, even though 50% of the lecturer staff in universities were women, only 19% of professors were women. While the availability of such data is instructive, attention also needs to focus on examining the organizational culture and practices that appear to perpetuate such gender divisions and gendered patterns of action. On this, however, there is an almost complete absence of studies on the perspectives of women professors in Ireland on the professoriate. The study reported here, which was undertaken within the life story tradition, is one response to this deficit. It is based on interviews conducted with 21 women professors on their perspectives on working as professors in the university sphere in the period 2000‒2017. Four key themes were generated during the analysis of their testimony: they regarded universities as operating according to male-definitions of merit; they made a strategic choice not to engage in senior management roles (Senior management is defined as occupying the role of Dean level or above.); they considered there was no room for caring responsibilities in universities; and they emphasized the importance of validation, selection, and networks of support.

In 1831, the British Government decided to become directly involved in the provision of elementary education in Ireland, a country over which it then had jurisdiction. By European standards of the time this was a highly unusual step. A number of scholars have interrogated the factors that led to this outcome as well as the role played by various individuals. Daniel O’Connell’s activities, at this time, have been described as relatively limited, which appears incongruous given that he is considered the most powerful Irish politician of this era and was then at the height of his powers. It is the central contention of this article that O’Connell was, in fact, intimately involved in bringing about a national system of elementary education. Of more lasting significance is the manner in which he defined the role of the politician vis-a-vis the Church authorities in educational policy-making. In this regard he established a pattern that remained unchanged for over a century and indeed, it could be argued, large...

A decade of transformation that emerged following a period of inertia and insularity in Irish education, the 1960s is widely regarded by scholars as representing a paradigm shift in education policy. Marked by a more interventionist, strategic policy approach, this period resulted in significant democratisation of education, particularly at post-primary level. Based on an analysis of key primary sources, many of which are here examined for the first time, this article argues that this step change in policy, the impact of which should not be underestimated, would not have been possible without the deep-seated commitment of a number of politicians and policy advisers committed to the democratisation of post-primary education.

Over the last three decades, there has been a burgeoning of research on teacher identity. While the various bodies of work produced are very valuable, further lines of enquiry need to be pursued in order to take account of the complexities involved. This paper on the conception, construction, and maintenance of the identity of Roman Catholic female religious teachers in Ireland from the mid-1930s to the mid-1960s is offered as one contribution. Being restricted to a particular time and place, it is a response to those who have emphasized the need to investigate teacher identity in different national contexts. Secondly, by focusing on female teaching religious, it highlights the importance of studying different ‘types’ of teachers other than those identified by age group, school subject, or grade level taught. Thirdly, it represents a shift in research framing away from the more usually utilized concepts of ‘personal identity,’ ‘social identity,’ ‘professional identity,’ and ‘the self.’ Documentary evidenc...

A body of scholarship on the history of the lives of Catholic teaching sisters has thrown up various challenges to educational historians. One challenge can be posed by asking how teaching sisters were able to go on to take up leadership positions. This is prompted by the observation that a particular body of literature for the period 1940–1965 indicating that they underwent a strict ‘formation’ regimen intended to prepare them for total obedience to their superiors, inculcate in them a non-questioning attitude and deprive them of opportunities to take initiative, how then were they able to go on to take up leadership positions? The paper outlines the results of an oral history project which addressed this apparent paradox in the case of a group of women who worked as sister principals in Ireland. The results suggest they had a significant amount of freedom and room for questioning and initiative, and that this stood them in good stead when they went on to become sister principals.

The first account of memories of secondary schooling outlined in this chapter is that of Edward Lynch, who attended St Patrick’s Classical School in Navan, County Meath. This was a school run by diocesan priests which was not a diocesan college. The background to St Patrick’s Classical School is outlined in Edward Lynch’s memories of schooling below. However, before presenting them, it is necessary at this point to outline the background to the other three categories of schools. This background relates to the second account, by Don Herron, who attended a Catholic juniorate run by the Irish Christian Brothers, to John Coolahan’s account of his memories of attending a Catholic lay secondary school run by Miss Jane Agnes McKenna at Tarbert, County Kerry, and to Michael O’Shea’s memories of attending a preparatory college, which are then related.

This chapter sketches out the broad background to secondary school education in Ireland from 1922 to 1967, so that the expositions in the remaining chapters on the memories of a cohort of those who commenced Irish secondary schooling prior to the introduction of free secondary school education in 1967 can be understood in context. Five aspects of the background are outlined. First, the extent of the provision of secondary schooling in Ireland over the period is described. The categories of secondary schools which existed are then detailed. This is followed by an outline of the nature of the State-prescribed secondary school curriculum. An overview on the nature of the secondary school teaching force is then presented. Finally, some perspectives on the ‘general’ approaches used in teaching are considered.

This paper is a response to David Limond's exposition, “[An] historical culture … rapidly, universally, and thoroughly restored”? British influence on Irish education since 1922', which appeared in Comparative Education, Vol. 46, No. 4, November 2010, pp. 449–462. Limond's overall thesis is that ‘a post-colonial overhang affects Irish policy-makers and bureaucrats in their educational policies and practices’. This paper contests three main aspects of Limond's exposition. First, in his analysis of the period 1831–1922, he fails to place sufficient emphasis on the extent to which the educational system was favoured by the Catholic Church, which operated in a manner which served not only its own interests, but also those of the middle classes of Irish Catholic farmers, merchants and business people. Secondly, he does not sufficiently indicate the extent to which the structure of Irish education from the early years of independence until the mid-1960s, and associated curriculum changes, were very different fr...

This essay argues for the development of a research agenda on the comparative history of Catholic education internationally from the nineteenth century to the present. This requires, in the first instance, the production of a series of individual-country case studies, concentrating on relations between the Catholic Church and the particular state in question on education over the period. The example of Ireland is provided to indicate one way in which a case might be constructed. Not until a large corpus of such case studies is produced will it be possible to engage in comprehensive theory generation and development in the field.

A general lack of scholarly works on various aspects of the history of the lives of female teaching religious has recently been highlighted by Hellinckx, Depaepe and Simon. This paper, which reports a preliminary study, is offered as one contribution to addressing the deficit identified. The hope is that it will provoke further scholarship in the field. It is based on an oral history project on the perspectives of female religious in Ireland on themselves over time for the period 1950–2008. Three main “frames” were identified in the participants’ testimony in this regard: they saw themselves as emulators of their own teachers; they placed great emphasis on having had to deal with various challenges of a personal and social nature; and they were acutely aware of having been prepared from their early years as full‐professed religious for being required to respond to leadership expectations of their superiors.

Education for Irish women and girls developed significantly in the period 1830–1910. During this time, formal state‐funded education systems were established in Ireland by the British government. Some of these systems included females from their inception and some attempted to exclude girls and women. This article charts the opening up of formal schooling and university to Irish girls and women, examining the points at which they were excluded, the alternative educational provision developed by Protestant women and Catholic religious, and the means whereby the case for female education was successfully made. Moving from the public/private paradigm which has dominated much of the discussion around women's education for the period in question, the article focuses on what was occurring in some political and social institutions of the period and identifies women's agency and autonomy within such institutions. Through ‘mapping’ this ground, the article notes women's success in gaining access to institutions pr...

The development of the Irish system of education was, not unlike all critical aspects of Irish identity, fundamentally shaped by its relationship with its colonial neighbour. Prior to Independence in 1922, the system of education promoted was a fundamental part of a strategic effort to ensure cultural assimilation and political socialisation. Control over the education system facilitated the systematic erosion of the native language and culture and the reproduction of colonial values. Following Independence, the system of education promoted was a response to what was perceived as centuries of political, economic, cultural and linguistic domination. However, whether prior to or post‐Independence, the pedagogical was often marginalised at the expense of the political. This article focuses on an aspect of Irish education policy which has largely escaped the focus of scholars to date: teacher education policy. It examines the ideological basis underlying the development of a national policy on teacher educati...

This article examines the role of reflective practice in a growing culture of new managerialism and performativity which has emerged in schools in the Republic of Ireland over recent years. Ten student teachers participating in a Postgraduate Diploma in Education and 24 experienced teachers participating in a Master's in Education programme participated in the study. Through a series of open-ended questionnaires and focus group discussions, these teachers' experiences of the evaluative framework which now typifies schooling in Ireland, and their capacity within this paradigm to engage in critical reflection, were examined. The study comments on the extent to which meaningful reflection can be part of a performance-driven agenda, and examines the implications of performativity cultures for initial teacher education and teacher professional development.

At the turn of the twentieth century, middle‐class educated gentlewomen in Ireland had established positions of authority and leadership in the relatively new professions of education and nursing. Acting in the roles of lady principals and lady superintendents, respectively, in education and nursing, many of these women had themselves participated in the social reform movements that led to the establishment of their new professions in the late nineteenth century. This paper critically analyses the roles played by these two distinct but socially related groups of Irish women, who were prominent in the early development of the social practices of education and nursing. The lady principals and lady superintendents entered the public domain as women with supervisory managerial roles, a fact that was in and of itself significant in late Victorian and early Edwardian society. In these roles, they expanded the boundaries of woman’s role, provided role models for other women to follow, and forged networks of supp...

This article examines the network of women’s colleges which emerged in Ireland in the latter half of the nineteenth century in response to women’s exclusion from the realm of the university and their desire to participate in higher education. These colleges, run largely along denominational lines, were situated in the major cities with the majority located in Dublin. The pioneering colleges for Protestant women were the Ladies’ Collegiate School (1859), later Victoria College Belfast (1887) and Alexandra College Dublin (1866). Colleges for Catholic women emerged from the 1880s, largely as a result of a perceived threat of proselytism, and as a result of the demands of middle‐class Catholic women to higher education within a Catholic setting. Run principally by the Dominican, Loreto and Ursuline orders, the most prominent Catholic women’s colleges were the Dominican College Eccles Street, Dublin (1882), St Angela’s College and High School, Cork (1887), St Mary’s University College, Dublin (1893) and Loreto...

The movement for the higher education of women in Ireland in the nineteenth century has traditionally been viewed as a Protestant initiative. Scholarship suggests that the Irish campaign developed along the same lines as the English movement, gaining from and growing out of the English advances. Leading Protestant schools for girls have been viewed as the driving force behind the concessions afforded Irish women. This paper challenges this assumption, suggesting that contemporaneous developments in Ireland were driven not by neighbouring reforms but by denominational tensions. The role played by the Catholic teaching orders during the nineteenth century cannot be overlooked. Although initially conservative in their approach to educational provision for girls, the Catholic teaching orders – the Dominican, Loreto and Ursuline orders in particular – were key players and stakeholders in women’s higher education in the latter half of the nineteenth century. This paper explores the objectives of the pioneers of...

In 1932, the Irish government, facing an economic downturn, introduced a marriage ban which required that female primary school teachers were required to resign on marriage. This followed a series of restrictive legislative measures adopted by Irish governments throughout the 1920s which sought to limit women's participation in public life and the public sector. Such a requirement emerged in several countries in response to high unemployment and applied principally to women's white-collar occupations, leading some commentators to argue that it stemmed from a social consensus rather than an economic rationale. Despite opposition to the ban from the Irish National Teachers' Organisation (INTO) on the basis that it was unconstitutional, would lead to fewer marriages and that married women were in fact more suited to teaching children, it remained in place until 1958. Although the ban is much referred to as part of the gender ideology that informed legislation in the early years of independent Ireland, the particular history of married women teachers has been little researched in the academic context. Over 50 years since the rescinding of the ban, this article examines its impact through an analysis of primary sources, including government cabinet minutes and the public commentary of the INTO and positions this history within the international context.