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This article discusses the morphophonemic aspects of reduplication in the Dawan language. The focus on morphophonemic studies is based on the fact that reduplication is a word formation process involving repetition, making exploring the intersection and phonological roles in this process interesting. Data were obtained through observation and interviews. Based on the collected data, it is evident that reduplication can occur with verbs, nouns, adjectives, and adverbs. For example, the noun neno, meaning 'day' has two forms of reduplication neno-neno, which functions as a noun, and "nen-neno," which serves as an adverb. The data also indicate that reduplication in the Dawan language consists of full and partial reduplication. Among these, partial reduplication is the most productive, while full reduplication is often used to emphasize objects or topics, suggesting a pragmatic aspect in full repetition. Common phonological processes found include sound elision and metathesis.

This article discusses the lexical variations of the Sasak language in Karangasem. The reason for choosing this object, is to explain the various dialects used by the community in the villages of Tumbu, Tegal Linggah, and Bukit, Karangasem. The problem is focused on two things, namely the lexical variation of the Sasak language in Karangasem and the grouping of Sasak lek languages ??in Karangasem using dialectometry theory and the isogloss file from Zulaeha. The method used, namely the proficient methods with fishing techniques, note taking techniques, and record techniques. Analysis of the lexical variations in the Sasak Karangasem language shows that there are various kinds of lexical variations in each TP based on old adulthood. Lexical variations of the fields meaning time, season, natural state, natural objects, and directions, three are found in the 'cloud' glossary. Kinship system, two berian are found in the 'wife' glossary. In animals and their parts, three berries are found in the 'worm' glossary. Movement and work, three berries are found in the 'walking' glossary. Limbs and parts there are found two beros in 'blood' gloss. Properties, numbers, and sizes, we find two entries in the 'good' glossary. In plants, fruits and colors, two berian are found on the 'tree' glossary. Question words, conjunctions, and objects found one berian in ‘how’ glossos. Pronouns and days found four words in the glossary "you".

This research entitled “Indonesian Language Variety of the Army; Psycholinguistic studies”. The way it expess are also in firm, solid, and clear manner. This research is the background of the author to conduct a research on the diversity of languages applied in the military. The aims of this research is to describe and understand the use of language in the military. The method used in this study is descriptive qualitative research method, interview techniques, and oral direct communication with students and military teachers. The implication of this study on linguistics knowledge is that on psycholinguistic study, to find out the mentality of a student while studying at Rindam IX/Udayana.

This article explained the ecolexicon of kaghati kolope body parts in Muna Speech Community (MSC). The kite ‘kaghati’ is one type of the traditional games and a tribal cultural product in MSC which still exists and remains maintained. MSC named the kite as kaghati kolope because the kite’s wall is made from gadung leaf or in Muna language called roo kolope. The aim of this research is to describe the body parts of kaghati kolope from the ecolingustic perspective. This research is classified as a qualitative descriptive study as it describes the phenomena of kaghati body parts and environmental knowledge, especially the ones currently used in ke-kaghati-an’s environment, and the source of natural data as a manifestation of the Muna's socio-cultural-ecological life. Based on the results of data analysis is found thirteen ecolexicon of kaghati kolope body parts. The ecolexicon is included in an abiotic group consisting of basic and complex words as noun categories. The ecolexicon of kaghati kolope body parts found in ke-kaghati-an environment such as ghurame, kaindere, kalolonda, kamuu, kasaa, kapongke, kaworu, kasamba, pani, padhi, kasoma, roo kolope, and kopu-kopunda.The ecolexicon is used in the making of kaghati kolope is meaningful and referential, i.e the lexicon whose references can be clearly seen, proven, both empirically and visible because it is found in the field or is still remembered by the speaker.