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Past studies have shown that being exposed to ethnocultural diversity can positively impact individual creativity. Yet, little is known about the interplay between situational (i.e., diversity) and dispositional (e.g., personality) factors in predicting creativity. Taking a person-situation approach, we use social network data to test the moderating role of personality in the relationship between having an ethnoculturally diverse network and creativity. Moreover, we investigate these questions in a diverse community sample of immigrants residing in the city of Barcelona (N = 122). Moderation analyses revealed that network diversity predicted higher levels of creativity in migrant individuals with medium to high levels of extraversion, and in those with low to medium levels of emotional stability. These results highlight the need to acknowledge the important role played by interacting individual-level dispositions and more objective meso-level contextual conditions in explaining one's ability to think creatively, especially in samples that have traditionally been underrepresented in previous literature. [ABSTRACT FROM AUTHOR]

There is some evidence that ethnocultural diversity encourages superordinate levels of categorisation, such as feeling identified with people globally. A remaining question is what type of engagement with diversity facilitates this link and why. We use immigrants' personal social network data and examine the link between global identification and ethnocultural diversity among closer relationships (i.e. strong network contacts, such as friendships) and more distant ones (i.e. weak contacts, including neighbours and acquaintances). Furthermore, following exposure to diversity, individuals may internalise more than one culture and differ how they integrate their multiple cultural socialisation into the self (i.e. vary in their degree of bicultural identity integration). We thus test whether relational ethnocultural diversity is linked to a stronger global identification through either cultural blendedness (i.e. combining two cultures) or harmony (i.e. perceiving two cultures as compatible). Relying on a culturally diverse community sample of 216 immigrants residing in Barcelona (53% female, Mage = 31 years, SD = 10.4), we found that ethnocultural diversity among strong (but not weak) contacts was associated with stronger global identification and that this association is mediated by cultural harmony (but not blendedness). These results attest to the link between having ethnoculturally diverse close social relationships and superordinate identification. [ABSTRACT FROM AUTHOR]

Diversity in social relations is important for reducing prejudice. Yet, the question of when this occurs remains open. Using a social network approach, we test whether the link between outgroup attitudes and number of intra- and intergroup contacts is moderated by type of relationship (strong vs. weak ties) and personality (openness to experience) while also considering network structure (connections between contacts). In a culturally diverse sample of 122 immigrants residing in Barcelona, positive outgroup attitudes were predicted by several network characteristics: low proportion of intragroup contacts and high proportion of intergroup contacts among strong ties, high ethnic diversity among strong ties, low connectedness among contacts in the country of origin, and high connectedness between coethnic local and host national contacts. Openness to experience moderated these effects. These results affirm the intergroup benefits of having compositionally and structurally diverse networks, and the gain in examining intergroup dynamics at the meso level of analysis. [ABSTRACT FROM AUTHOR]

The field of acculturation spans a rich and broad spectrum of relevant topics, types of populations and geographic areas. It has, however, been slow in incorporating theoretical insights beyond the intergroup relations perspective, neglecting contributions from other social psychology areas, such as the socio-cognitive approach, and from disciplines such as cultural and personality psychology, and the social-network perspective. The main aim of this article is to inform and broaden the understanding of micro- and meso-level acculturation mechanisms (e.g., cultural frame switching, multicultural identity structure and dynamics, intra- and inter-personal interculturality). We argue that it is time for acculturation research to apply other methodologies, rely on new theoretical paradigms and move from predicting acculturation outcomes (e.g., psychological well-being) to modelling acculturation processes. The article closes with a discussion on potential future challenges and needed directions in the social psychological study of acculturation, interculturalism and migration. [ABSTRACT FROM AUTHOR]

This article proposes a social network approach to the study of multiple cultural identifications. We argue that social network theory and social network methodology are essential for a truly dynamic examination of how multiple cultural identifications develop and how they are negotiated. This article starts by defining some relevant concepts (i.e., cultural identification, Bicultural Identity Integration, social networks), and then goes on to integrate these concepts into a micro–meso‐level framework by discussing the bidirectional links between cultural identifications and social networks (i.e., their content and their structure). We, then, explicate how social and cultural psychology can gain theoretically and methodologically from social network analysis. Finally, we conclude with some recommendations for researchers who seek to include social networks in their approach, and also discuss general and specific policy implications. [ABSTRACT FROM AUTHOR]

An adequate understanding of the acculturation processes affecting immigrants and their descendants involves ascertaining the dynamic interplay between the way these individuals manage their multiple (and sometimes conflictual) cultural value systems and identifications and possible changes in their social networks. To fill this gap, the present research examines how key acculturation variables (e.g., strength of ethnic/host cultural identifications, bicultural identity integration or BII) relate to the composition and structure of bicultural individuals' personal social networks. In Study 1, we relied on a generationally and culturally diverse community sample of 123 Latinos residing in the US. Participants nominated eight individuals (i.e., alters) from their habitual social networks and across two relational domains: friendships and colleagues. Results indicated that the interconnection of same ethnicity alters across different relationship domains is linked to cultural identifications, while the amount of coethnic and host individuals in the network is not. In particular, higher interconnection between Latino friends and colleagues was linked to lower levels of U.S. identification. Conversely, the interconnection of non-Latino friends and colleagues was associated with lower levels of Latino identification. This pattern of results suggests that the relational context for each type of cultural identification works in a subtractive and inverse manner. Further, time spent in the US was linked to both Latino and U.S. cultural identifications, but this relationship was moderated by the level of BII. Specifically, the association between time in the US and strength of both cultural identities was stronger for individuals reporting low levels of BII. Taking the findings from Study 1 as departure point, Study 2 used an agent-based model data simulation approach to explore the dynamic ways in which the content and the structure of an immigrant's social network might matter over time in predicting three possible identity patterns: coexisting cultural identifications, conflicting cultural identifications, and a mixture of the two. These simulations allowed us to detect network constellations, which lead to identification or disidentification with both cultures. We showed that distinct patterns of social relations do not lead to identity outcomes in a deterministic fashion, but that often many different outcomes are probable. [ABSTRACT FROM AUTHOR]