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Photographs provide critical retrieval cues for personal remembering, but few studies have considered this phenomenon at the collective level. In this research, we examined the psychological consequences of visual attention to the presence (or absence) of racially charged retrieval cues within American racial segregation photographs. We hypothesised that attention to racial retrieval cues embedded in historical photographs would increase social justice concept accessibility. In Study 1, we recorded gaze patterns with an eye-tracker among participants viewing images that contained racial retrieval cues or were digitally manipulated to remove them. In Study 2, we manipulated participants' gaze behaviour by either directing visual attention toward racial retrieval cues, away from racial retrieval cues, or directing attention within photographs where racial retrieval cues were missing. Across Studies 1 and 2, visual attention to racial retrieval cues in photographs documenting historical segregation predicted social justice concept accessibility.

Since the murder of George Floyd in 2020, a renewed and more mainstream attention to systemic racism emerged. Critical Race Theory (CRT) has permeated the larger public discourse around race more than ever before. Yet, social, scientific, and political backlash intended to silence conversations about the systemic and power‐driven nature of racism have also characterized these years. 30+ years have passed since CRT's introduction as a critical analysis of how the legal system fails minoritized groups; 20+ years have passed since CRT's introduction into the social psychological field. Although psychology provides a strong foundation for the CRT tenets, incorporating CRT into the field of psychology has lagged behind many other fields (e.g., sociology, education). In two installments, this special issue (re)introduces psychological researchers to CRT and Psychological Critical Race Theory (PCRT), underscores CRT's importance and limitations in the context of psychological research, features novel applications and directions in CRT, and addresses the current political climate of opposition to discussions of CRT. This second installment looks outward highlighting psychological research applying (P)CRT frameworks to advance racial justice. We conclude with reflections on the history of CRT and PCRT and the shifts necessary in our scholarship‐activism to dismantle systems of racial oppression. [ABSTRACT FROM AUTHOR]

In his address to the APA, King (1968) suggested that critical consciousness about racism, based on realities of African American experience, could serve as a tool for creative maladjustment: resistance to collective delusions and refusal to assimilate to pathological norms of a racist society. In this article, we summarize a program of research that applies decolonial perspectives of cultural psychology and a focus on the intentionality of everyday worlds to the topic of creative maladjustment. In particular, we consider the potential of critical historical consciousness, rooted in the experience of racially subordinated communities, as a resource for perception of injustice and support for policies designed to restore social justice. Hegemonic knowledge institutions (including psychological science) have evolved via cultural selection to protect White comfort and to promote White ignorance. An anti‐racist response requires investment in knowledge forms that challenge White delusions and afford creative maladjustment to systems of oppression—a task that King highlighted for psychologists more than 50 years ago. [ABSTRACT FROM AUTHOR]