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Guided by social justice and sexual health concerns, scholars of same‐sex sexualities in Africa have mainly examined related conflicts and inequities, generating an unbalanced emphasis on homophobia. Following Stella Nyanzi's plea for a broader exploration of queer sexuality in Africa, we move beyond the strictly sexual sphere to study the kinship arrangements of same‐sex couples in Kenya. These couples rely on the different possibilities afforded by kinship – in both its inclusive and exclusive capacities – to create accommodation and acceptance. Capturing the complexities and paradoxes of social life, the ethnographic study of kinship practices in everyday life shows how homophobia and accommodation can co‐exist. Furthermore, the embeddedness of same‐sex relationships in kinship structures and the subscription of same‐sex couples to the same norms held by cross‐sex couples clearly indicates the difficulty of construing these forms of relatedness as essentially different from other kinship formations. Thus 'queering queer Africa' requires not only taking a broader perspective and looking beyond what is usually classified as 'queer' but also un‐queering what at first appears as queer and thus 'queerying' the barriers and the range of possibilities that characterize the lives and subjectivities of people with same‐sex desires. [ABSTRACT FROM AUTHOR]

This article explores the tension between same-sex sexual practices and eroticism, on the one hand, and theoretical investigations on sexual diversity, on the other. The author’s analysis is based on research in Ghana and Kenya over the last two decades. A significant proportion of the people she met have (had) experience with same-sex sexual practices at some point in their life. Their choice to start and continue with it and in what form differed considerably per person and over their life course. These diverse possibilities throw an interesting light on the question of sexual diversity, which tends to be locked in a Western paradigm based on binary oppositions of female vs male, homosexual vs heterosexual and non-Western vs Western. While this paradigm has been criticized, theory on sexual diversity nevertheless inclines towards focusing on difference from the norm as its standpoint and therefore always implies non-heterosexuality. The author argues that African contemporary realities suggest innovative analytical directions of global heuristic value. Rather than focusing on self-realization based on notions of individualization, she explores the notion of well-being as put forward by Michael Jackson in Life within Limits: Well-Being in a World of Want (2011). She explores how realizing gendered and sexual well-being is a constant struggle rather than a linear path, and how diversity comes into being as erotic practices that are generated through phases in life course. [ABSTRACT FROM AUTHOR]

Ethnicity is a frequently used measure in research into youth and sexuality in the Netherlands, a country known and admired for its favourable sexual health outcomes. This paper critically examines the production of knowledge about sexuality and ethnicity in the Netherlands. It traces the concept of ethnicity through four research practices (rationales of taking up ethnicity and compiling research populations; determining ethnicity; statistical calculations and making recommendations). It shows how the notion of ethnicity is flexible, slippery and changeable, yet at the same time becomes solidified and naturalized in relation to sexuality. The paper is based on a literature review of youth and sexuality in the Netherlands. [ABSTRACT FROM AUTHOR]