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Based on oral history accounts elicited from 25 Gikuyu elders in Kenya, this paper describes a non-penetrative sexual practice, ngweko, permitted for the sake of pleasure and sexual release among circumcised and unmarried young people in the Gikuyu community. Lessons that can be learned from the pre-colonial Gikuyu sexuality culture are identified, and possible implications for contemporary sexuality education explored.

Three decades since the onset of HIV/AIDS, 33.2 million people worldwide are infected and prevalence in Kenya is on the rise. This paper contributes to discussions about HIV/AIDS education and draws on the health promotion approach and the emancipatory theory of Paulo Freire. Freire argued that through dialogue people unveil their world. The researchers used the method of dialogue to facilitate parents' and teachers' reflections on sexuality education for the children. The dialogues seemed to facilitate some reflection and showed the attitudes of the community to matters that impact on sexuality education (e.g. gender and sexuality). This paper illustrates how dialogic processes can be useful to the process of constructing realistic and contextually relevant HIV/AIDS education. The challenges for the researcher as an outsider are also discussed. (Contains 2 notes.)

Twenty-five years since the onset of HIV/AIDS, young people aged 15-24 now make up half of new HIV infections. This paper advocates for comprehensive sexuality education as an effective panacea to reverse this, with teachers stepping up and embracing their role as sexuality educators. The exploration of this challenge is informed by a small-scale participatory study of teacher responses in a rural primary school in Nakuru district, Kenya. Dialogue was held with 18 teachers (11 females, seven males) on the challenges they faced in teaching sexuality education and teachers emerged as disorientated and embarrassed in conversations about sexuality issues with the pupils. Because sexuality education lacks a curriculum, teachers have found it challenging to integrate it into regular subjects; they also observed that parents seem resistant to addressing this at home, and thus this task falls to them. In the study, a process of self-awareness of the need for them to step up and teach sexuality education emerges among the participants. A key finding is that participatory and dialectical interventions that can prepare teachers and develop their confidence in teaching sexuality education are required.

Sexuality education in African contexts is riddled with socio-cultural complexity, tension and taboo. Such tensions are compounded when the focus of intervention is primary school children who are presumed ‘innocent’. However, sub-Saharan Africa remains the region of the world most severely impacted upon by the human immunodeficiency virus and the acquired immunodeficiency syndrome, thus heightening the need to talk to children about sex and sexuality. This paper explores the role of consulting pupils, participation and dialogue as methodological innovations that have the potential to enable new ways of thinking about sex and sexuality and the transcendence of ‘dead end debates’ about what should and should not be taught. The paper is based on data from an action research project in Kenya, Ghana and Swaziland. The data show that the desire to create a space characterised by consultation, listening and dialogue in which adults and children could participate ‘as if’ they were social equals was inevitably not straightforward or ever fully realised. Nevertheless, pupils were able to make their voices heard at many points in these spaces and powerful moments of dialogue did exist with some of the adults undergoing significant changes of opinion throughout the process. [ABSTRACT FROM PUBLISHER]