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This article is a book review of "Beyond indigenization: Christianity and Chinese history in a global context" by Feiya Tao. The book is a collection of twenty articles from the Chinese journal Zongjiao yu lishi [Religion and History], published between 2013 and 2018, with an introduction by the editor. The book argues that the concept of indigenization in the history of Christianity in China is too simplistic and needs to be explored in greater depth. The articles cover various topics, including the relationship between Christian thought and Confucian philosophy, seventeenth-century Chinese Catholic poetry, and press coverage of a dispute in 1906. The book provides valuable insights into Chinese scholarship on the history of Christianity in China and is a useful resource for researchers. [Extracted from the article]

In spring-summer 1965 lay Catholics facing the pressures of the Socialist Education Movement in rural north China began to see visions and to preach. This article examines these events, their origins in local history, their relationship to the Chinese and international political context, and their interaction with the ongoing campaign that led into the Cultural Revolution. It argues that local context is crucial in understanding religious repression in the Maoist era and that these events are important to Catholics in the area today because the memory of them shapes ongoing relations between Catholics and the state. [ABSTRACT FROM AUTHOR]

This paper uses the cult of Assunta Pallotta, an Italian Catholic nun who died in a north China village in 1905, to critique the existing literature on missionary medicine in China. She was recognized as holy because of the fragrance that accompanied her death, and later the incorrupt state of her body, and her relics were promoted as a source of healing by the Catholic mission hospital, absorbed into local folk medicine, and are still in use today. By focusing on Catholics, not Protestants, and women, not men, the paper suggests similarities between European and Chinese traditional religious and medical cultures and argues that instead of seeing a transfer of European biomedicine to China, we need to think of a single globalized process in which concepts of science and religion, China and the West were framed. [ABSTRACT FROM PUBLISHER]