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This article reports the results of a nationwide audit study testing how Christian churches welcome potential newcomers to their churches as a function of newcomers' race and ethnicity. We sent email inquiries to 3,120 churches across the United States. The emails were ostensibly from someone moving to the area and looking for a new church to attend. That person's name was randomly varied to convey different racial and ethnic associations. In response to these inquiries, representatives from mainline Protestant churches-who generally embrace liberal, egalitarian attitudes toward race relations-actually demonstrated the most discriminatory behavior. They responded most frequently to emails with white-sounding names, somewhat less frequently to black- or Hispanic-sounding names, and much less to Asian-sounding names. They also sent shorter, less welcoming responses to nonwhite names. In contrast, evangelical Protestant and Catholic churches showed little variation across treatment groups in their responses. These findings underscore the role of homophily, organizational homogeneity, and the costs of racial integration in perpetuating the racial segregation of American religious life. [ABSTRACT FROM AUTHOR]

Purpose - In this chapter, we introduce the Internet-based field experiment (IBFE) that offers numerous advantages for bringing stratification processes "back into" the study of religion. We present preliminary results from a study of class and race discrimination using this approach. Design/Methodology/Approach - Using names offictitious characters, we sent e-mails to a nationally representative sample of 4,680 U.S. Christian churches asking about possible membership. The e-mails varied only in the perceived race and class of the senders. We utilize a mixed methods approach to analyze variation in the content of the church responses. Findings - Our early findings suggest significant variation by race/class manipulation, religious denomination, and region of the country in churches' responses as well as the length of time they took to reply, the length of the response, the warmth, religious tone, and several other dimensions. Research limitations/Implications - This study raises new opportunities for Internet-based research on religion in a variety of social settings, but there is not yet a well-established set of "do's" and "don'ts" for how to proceed. We advocate the development of a protocol of best practices as this research method develops. Originality/Value - This study demonstrates the opportunities and pitfalls of the IBFE and the advantages it provides for studies of stratification and religion. Ours is the first study to apply this emerging method to the study of religion and stratification. [ABSTRACT FROM AUTHOR]