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Straight men express more negative attitudes toward feminine, rather than masculine gay men, a phenomenon we label the gay-gender expression effect (GGEE). This effect stems partly from men's motivation to conform to the antifemininity norm of masculinity. This study investigated whether perceived changes in men's gender roles moderates this effect. Straight male participants (N 166) read information that (a) gay men's gender expression is either feminine or masculine, and that (b) men's gender role in society is either remaining masculine or becoming more feminine. They then reported their attitudes toward gay people. Results showed that the GGEE appears in the condition where men remain masculine, but fades away in the condition where men are becoming feminine. Specifically, we observed negative attitudes toward gay people regardless of their gender expression when gay men are portrayed as masculine and men's gender role in society is evolving (becoming more feminine). This effect was observed among participants who most strongly endorse the traditional antifemininity norm of masculinity. Implications of changes in gender norms are discussed.

Reconciling religious beliefs with a sexual minority identity can be challenging. After coming out, many gay men report to renounce their religious identity or experience increased identity conflict between their religious and sexual identities. Giving up one’s own identity or identity conflict are known to predict negative wellbeing, and it is important to find ways to reduce this conflict and increase identity integration. In this experiment, we conceptualized identity integration as a social creativity strategy, and we examined whether societal acceptance (vs rejection) and ingroup experience (e.g., whether gay community feels stability or improvement about their status) would alter one’s level of Muslim-gay identity integration. We found that Muslim-gay identity integration was highest among highly religious gay men when societal acceptance was present and ingroup experience was stable. Overall, we discuss our findings by drawing parallels between social identity theory and bicultural identity integration framework, and provide implications to increase identity integration for those with multiple conflicting identities.

Introduction Multiple jurisdictions are debating responses to United Nations calls for banning attempts at conversion of lesbian, gay, bisexual, transgender, queer and asexual (LGBTQA +) peoples’ identities to fit religious norms. This paper aimed to examine Australian LGBTQA + youths’ experiences and outcomes of religious conversion practices attempting to change or suppress their gender or sexuality. It explored how attending conversion practices related to demographic characteristics and outcomes. Methods A 2019 online health and social well-being survey promoted via diverse social media questioned 6412 LGBTQA + Australians aged 14–21 years on their experiences of sexuality or gender change or suppression practices. Descriptive and inferential analyses were performed to understand relationships between exposure to conversion practices and demographic, socio-behavioural, and health and well-being measures. Results Whilst most participants had never attended counselling, group work, programs or interventions aimed at changing their sexuality or gender identity, 4% had attended such conversion practices. Analyses showed associations between engaging with conversion practices and (1) specific demographics (being cisgender male, multi-gender-attracted, unemployed, affiliated to a religion at the personal or household level); (2) social experiences (increased exposure to social rejection, negative remarks and harassment); (3) socio-behavioural outcomes (decreased education, sport and housing opportunities) and (4) negative health and mental health outcomes (including increased suicidality and self-harm). Conclusions The paper showed that conversion practices are correlated with poor well-being outcomes, providing arguments for expanding inclusive health and mental health services allowing for affirming religious and non-religious identities for LGBTQA + youth. Policy Implications The paper provides evidence supporting bans on conversion practices.

© 2020 SAGE Publications. This study compares the individual-level and sample-level predictive utility of a measure of the cultural logics of dignity, honor, and face. University students in 29 samples from 24 nations used a simple measure to rate their perceptions of the interpersonal cultural logic characterizing their local culture. The nomological net of these measures was then explored. Key dependent measures included three different facets of independent versus interdependent self-construal, relevant attitudes and values, reported handling of actual interpersonal conflicts, and responses to normative settings. Multilevel analyses revealed both individual- and sample-level effects but the dignity measure showed more individual-level effects, whereas sample-level effects were relatively more important with the face measure. The implications of this contrast are discussed.

Romantic and sexual relationships are increasingly initiated using mobile dating applications rather than in face-to-face contexts. There is subsequently a need to understand socially competent and incompetent behaviors during this pre-interaction relationship development stage. One-on-one in-depth interviews were conducted with 22 emerging adults from Australia and Belgium. Data were analyzed inductively based on thematic analysis. Participants reported 11 superordinate social competencies represented by 85 competent and 67 incompetent behavioral norms that varied across four stages of online relationship formation (profile, matching, discovery, and evaluation stages). Findings provide a unique contribution to the literature as online social competence has yet to be conceptualized. Comparisons between online and face-to-face relational processes are also discussed.

Folk wisdom and research on personality inferences suggest one should be able to judge a person's personality based on their behaviour related to alcohol consumption. In a sample of Australians (N = 1,232), we compared the utility of knowing where and what people prefer to consume alcohol to understand people's personality (broadly construed). Where people drank had limited utility; predicting hopelessness in those who drank at home more than at a licensed venue and the consumption of spirits for those high in extraversion at a licensed venue. In contrast, there were several differences in people's personality across drink preferences. For example, neuroticism was higher in cider and spirit drinkers than beer and wine drinkers. Results are framed within the personality inference literature and qualified by (1) the traditional beer-drinking culture of our sample and (2) the complex relationships between personality and any behaviour, including habits surrounding alcohol consumption.

Background Foreign-born people encounter disproportionate health care access barriers compared with U.S.-born adults. Few studies in the past decade have examined how characteristics of foreign-born people influence access to health care. Methods An integrative review regarding health care access for foreign-born people was conducted using Whittemore and Knafl's framework. Andersen's behavioral model of health care utilization was used to explain the findings. We searched electronic databases and identified 33 peerreviewed papers for inclusion. Results The reviewed articles represented a broad spectrum of research evaluating health care access. Barriers to health care access for foreign-born people are multifactorial and driven by insurance status, citizenship, immigration status, and English language proficiency. Conclusion Future research must comprehensively examine the unmet health needs and predictors of access among foreign-born people.

Objectification theory provides a theoretical framework for understanding how socialization and experiences of objectification can lead women to place excessive value on their appearance—a process known as self-objectification. Despite the number of women that are mothers, the application of objectification theory to motherhood has been relatively limited. This review synthesizes the available research exploring objectification during motherhood. We conducted a systematic search for published and unpublished articles that quantitatively examined the objectification of, or self-objectification during, motherhood across five databases in March 2019. The search yielded 23 studies across 20 articles, which in combination revealed strong evidence of societal objectification of mothers and self-objectification by mothers. Effects were found for pregnant and postpartum women, in both community and university samples of mothers. Outcomes included more body shame, concerns about the negative impact of breastfeeding, barriers to breastfeeding, fear of childbirth, disordered eating, and greater appearance concerns in mothers, and sexualized behaviors and body surveillance for their children. Some evidence indicated that self-objectifying may be protective for mothers in certain situations, but it was mostly associated with harmful consequences. Finally, some evidence suggested that there may be age and generational effects of objectification, which may impact all women, including mothers. We hope these findings highlight the benefits for women to engage in healthy relationships with their bodies and to consider the functionality of their body as it changes in preparation for entering motherhood.

Fil: Smith, Peter B. University of Sussex. School of Psychology; Reino Unido Fil: Easterbrook, Matthew J. University of Sussex. School of Psychology; Reino Unido Fil: Al-Selim, Heyla. King Saud University. Department of Psychology; Arabia Saudí Fil: Lun, Vivian Miu Chi. Lingnan University. Department of Applied Psychology; Hong Kong Fil: Koc, Yasin. Groningen University. Department of Social Psychology; Países Bajos Fil: Gul, Pelin. Iowa State University. Department of Psychology; Estados Unidos Fil: Papastylianou, Dona. University of Athens. Department of Psychology; Grecia Fil: Grigoryan, Lusine. Ruhr University. Faculty of Psychology; Alemania Fil: Torres, Claudio. University of Brasilia. Institute of Psychology; Brasil Fil: Efremova, Maria. HSE Universit. Centre for Sociocultural Research; Rusia Fil: Hassan, Bushra. International Islamic University. Department of Psychology; Pakistan Fil: Ahmad, Abd Halim. Universiti Utara Malaysia. Department of Psychology; Malasia Fil: Al-Bayati, Ahmed. Lawrence Technological University. Department of Civil and Architectural Engineering; Estados Unidos Fil: Anderson, Joel. Australian Catholic University and La Trobe University. School of Health and Behavioural Science; Australia Fil: Cross, Susan E. Iowa State University. Department of Psychology; Estados Unidos Fil: Delfino, Gisela. Pontificia Universidad Católica Argentina. Facultad de Psicología y Psicopedagogía; Argentina Fil: Gamsakhurdia, Vladimer. Ivane Javakhishvili Tbilisi State University. Department of Psychological Anthropology; Georgia Fil: Gavreliuc, Alin. West University of Timisoara. Department of Psychology; Rumania Fil: Gavreliuc, Dana. West University of Timisoara. Department of Teacher Training; Rumania Fil: Gunsoy, Ceren. Clemson University. College of Behavioral, Social and Health Sciences; Estados Unidos Fil: Hakobjanyan, Anna. Yerevan State University. Faculty of Philosophy and Psychology; Armenia Fil: Lay, Siugmin. Pontificia Universidad Católica de Chile. Escuela de Psicología; Chile Fil: Lopukhova, Olga. Kazan Federal University. Institute of Pedagogy and Psychology; Rusia Fil: Hu, Ping. Renmin University. Department of Psychology; China Fil: Sunar, Diane. Istanbul Bilgi University. Department of Psychology; Turkey Fil: Mendes Texeira, Maria Luisa. Mackenzie University. Department of Postgraduate Business Administration; Brasil Fil: Tripodi, Doriana. Gioia Tauro. Private practice; Italy Fil: Diaz Rivera, Paola Eunice. Universidad Autónoma de México. Facultad de Psicología; México Fil: Van Osch, Yvette. Tilburg University. Department of Social Psychology; Países Bajos Fil: Yuki, Masaki. Hokkaido University. Department of Behavioral Science; Japón Fil: Abbas, Ammar. University of Baghdad. Department of Chemical Engineering; Irak Fil: Ogusu, Natsuki. Hokkaido University. Department of Behavioral Science; Japón Fil: Kwantes, Catherine T. University of Windsor. Department of Psychology; Canadá Fil: Díaz Loving, Rolando. Universidad Autónoma de México. Facultad de Psicología; México Fil: Perez-Floriano, Lorena. Universidad Diego Portales. Escuela de Psicología; Chile Fil: Chaleeraktrakoon, Trawin. Thammasat University. Department of Psychology; Tailandia Fil: Chobthamkit, Phatthanakit. University of Kent. School of Psychology; Reino Unido Abstract: Sex differences in aspects of independent versus interdependent self-construal and depressive symptoms were surveyed among 5,320 students from 24 nations. Men were found to perceive themselves as more self-contained whereas women perceived themselves as more connected to others. No significant sex differences were found on two further dimensions of self-construal, or on a measure of depressive symptoms. Multilevel modelling was used to test the ability of a series of predictors derived from a social identity perspective and from evolutionary theory to moderate sex differences. Contrary to most prior studies of personality, sex differences in self-construal were larger in samples from nations scoring lower on the Gender Gap Index, and the Human Development Index. Sex differences were also greater in nations with higher pathogen prevalence, higher self-reported religiosity, and in nations with high reported avoidance of settings with strong norms. The findings are discussed in terms of the interrelatedness of self-construals and the cultural contexts in which they are elicited and the distinctiveness of student samples.

Belonging to multiple identities that are incompatible has been linked to poor psychological wellbeing outcomes, including feelings of guilt and shame. Individuals who experience such conflict can use a range of strategies to reconcile seemingly incompatible identities. The current study aimed to explore the strategy of identity integration as a protective factor against guilt and shame for individuals who identify as both religious and gay. A sample of 183 religious gay men (M age = 29.31 years, SD = 10.42) completed an online survey comprising measures of religious identification, gay identification, guilt, shame, and identity integration. We found that religious identification predicted higher levels of religious-based guilt, and both gay identity-based guilt and shame. Conversely, gay identification was not associated with any feelings of guilt or shame. Identity integration predicted lower levels of all guilt and shame outcomes, and also moderated the relationship between religious identification and guilt and shame–that is, religious-gay identity integration attenuated the negative effects independently associated with religious identification. These findings suggest that identity integration may enable gay people to access the protective benefits of religious engagement and multiple group memberships while remaining connected to the gay community.

Support for marriage equality (i.e. extending the privilege of marriage beyond heterosexual couples) is gaining global momentum as evidenced by the increase of countries introducing related legislation, yet little research has attempted to understand factors predicting the rejection of marriage equality. In this paper, we explore the multi-faceted role of religion in explaining the relationship between sexual prejudice and the rejection of marriage equality. Specifically, we explored the role of religious affiliation (i.e. religious-group membership; Study 1: n= 81) and multiple forms of religiosity (i.e. trait-like conceptualisations; Study 2: n= 168) in explaining the rejection of marriage equality beyond variance accounted for by simple sexual prejudice. As expected, negative attitudes towards marriage equality were related to being higher in sexual prejudice and religious fundamentalism, being lower in Quest, and being Christian (vs. non-religious). In addition, both religious fundamentalism and intrinsic religiosity moderated the marriage equality rejection-sexual prejudice relationship. Importantly, in multiple regression analyses, religious affiliation did not predict the rejection of marriage equality, and religious fundamentalism was the only significant religiosity predictor. Taken together, religiosity emerged as a more useful quantification of religion than religious affiliation in the context of explaining the rejection of marriage equality.

The degree to which an identity is an important aspect of one's self-concept (i.e., identity centrality) relates to both health and prejudice experiences of minority groups. Individuals with greater levels of identity centrality view their world through the lens of that identity. This allows them to engage in more positive identity-relevant experiences. However, it could also heighten their perceptions of in-group threat. Among LGBTQ groups, the relationship between identity centrality and psychosocial outcomes is yet to be established. In this paper, we investigated the relationship between LGBTQ identity centrality and psychosocial outcomes via a comprehensive systematic (k = 89, N = 35,950) and meta-analytic (k = 57, N = 26,704) literature review. Results indicated that greater levels of LGBTQ centrality relates to more positive identity-relevant affirmations (.155 ≤ r's ≤ .419), but also greater prejudice/discrimination perceptions and experiences (-.271 ≤ r's ≤ -.128). We found no evidence of a relationship between LGBTQ centrality and health outcomes (-.052 ≤ r's ≤ .040). Importantly, we found that these relationships are more beneficial for some LGBTQ groups (gay men), than for others (bisexual/transgender individuals). Findings from this review provide important and necessary insights on the role of LGBTQ identity centrality and identify crucial gaps in the literature that should be addressed.

The sub-clinical personality traits of narcissism, psychopathy, Machiavellianism, and everyday sadism (i.e., the dark triad/tetrad) are known to predict subversive behaviours. Given increases in the prevalence of social media and internet use, and the growing knowledge about the negative consequences of their use, it is important to understand how these traits relate to online behaviours. We conducted a systematic review of the evidence for these relationships and found 26 studies which reveal these traits are related to trolling, cyber-aggression, cyber-loafing, sending unsolicited explicit images, the non-consensual dissemination of ‘sexts’, cyberbullying, problematic social media usage, problematic online gaming, problematic internet use, internet-use disorder, social media addiction, intimate partner cyberstalking, technology facilitated sexual violence, and technology facilitated infidelity. The review revealed evidence that psychopathy is the trait most strongly associated with these behaviours - Machiavellianism and everyday sadism were also consistently related to these behaviours, albeit to a lesser degree. Narcissism is the trait least consistently related to antisocial online behaviours.

Patient-centered care requires that treatments respond to the problematic situation of each patient in a manner that makes intellectual, emotional, and practical sense, an achievement that requires shared decision making (SDM). To implement SDM in practice, tools – sometimes called conversation aids or decision aids – are prepared by collating, curating, and presenting high quality, comprehensive, and up-to-date evidence. Yet, the literature offers limited guidance for how to make evidence support SDM. Here, we describe our approach and the challenges encountered during the development of Anticoagulation Choice, a conversation aid to help patients with atrial fibrillation and their clinicians jointly consider the risk of thromboembolic stroke and decide whether and how to respond to this risk with anticoagulation.

Stereotypes typically have negative impacts on stigmatized minority groups, especially when endorsed by members of that group. This paper examines the prevalence and consequences of stereotype endorsement on well-being within the gay community. Specifically, we explored how gay men’s self-stereotype (i.e., personal beliefs about the stereotypes pertaining to one’s in-group) and meta-stereotype (i.e., believing that out-group members endorse stereotypes pertaining to one’s in-group) endorsement would be related to mental and cognitive well-being. The sample of 253 gay male participants (aged 18–78 years; M = 38.25, SD = 13.51) completed an online questionnaire assessing demographics, self- and meta-stereotype endorsement, mental well-being (depression, anxiety, stress), and cognitive well-being (life satisfaction, self-worth) measures. We found evidence that our sample endorsed both self- and meta-stereotypes, with meta-stereotypes being endorsed more strongly than self-stereotypes. Regression analyses revealed a unique pattern of findings about the consequences of endorsing stereotypes: increases in self-stereotyping predicted decreases in mental well-being, whereas increases in meta-stereotyping predicted decreases in cognitive well-being. Limitations and future directions are discussed.

Religion is often a driving force in negative attitudes; however, in the specific case of migrant-based attitudes, research has produced conflicting findings. That is, religion can paradoxically facilitate either tolerance or intolerance toward this group. In light of these inconsistent findings, we conducted a meta-analytic review to estimate the effect size of this relationship with two major aims—first, to explore differences as a function of how religion was operationalised, and second, to explore differences in the target migrant-type (e.g., differences in religion-based attitudes toward immigrants and refugees/asylum seekers). Our search strategy was applied to PsycINFO, EBSCO Psychology and Behavioural Sciences Collection, Web of Science, PsycEXTRA, and ProQuest Central for peer-reviewed English language studies and made calls for unpublished data through relevant professional bodies. This search strategy yielded 37 records (including 43 studies; N = 472,688). Religion was quantified in two ways: either as categorical religious affiliations (k = 60) or as individual differences in self-reported religiosity (k = 30). The meta-analyses revealed that religion quantified as affiliation, but not religiosity, was related to negative migrant attitudes. Specifically, religiously affiliated samples report more negative attitudes than nonreligious affiliated samples, and this effect was often stronger when the target groups were refugees rather than immigrants. In addition, analyses revealed that Muslims have more negative attitudes toward migrants than Christians. Religiosity was unrelated to negative attitudes. These findings are discussed in light of rising antimigrant attitudes.

Extra-legal biases have an undue effect on legal proceedings, warranting explorations of gender bias in the courtroom to promote and maintain just verdicts. We used an experimentally manipulated mock court transcript of an intimate partner homicide, in which the defendant has been victimized by intimate partner violence. We explore whether hostile and benevolent sexism moderate the decisions of mock jurors. Men and women mock jurors ( N = 220) responded to the Ambivalent Sexism Inventory before being randomly allocated to read a transcript of either a female or male defendant, and then responding to five sentence outcome variables. Hostile and benevolent sexism moderated several sentencing outcome variables, across a range of male and female juror and defendant gender combinations, suggesting these forms of sexism are consequential in driving forensic gender biases. This study also contributes to the literature suggesting that male victims of female-perpetrated intimate partner violence are systemically disadvantaged in courtroom processes.

The author(s) disclosed receipt of the following financial support for the research, authorship, and/or publication of this article: This research was funded by a Grant from the National Science Centre in Poland (Grant Number: 2017/26/M/HS6/00360) awarded to Natasza Kosakowska-Berezecka. Data collection by the following researchers was supported by Grants as follows: Emma C. O'Connor (Grant RL5GM118963 from National Institute of General Medical Sciences of the National Institutes of Health; Angel Gomez (Grant RTI2018-093550-B-I00 from the Universidad Nacional de Educacion a Distancia, Spain); Sylvie Graf and Martina Hrebickova (Grant 20-01214S from the Czech Science Foundation, and Grant RVO: 68081740 from the Institute of Psychology, Czech Academy of Sciences); Teri A. Kirby (Grant ES/S00274X/1 from the Economic and Social Research Council); Soledad de Lemus (Grant PSI2016-79971-P from Spanish Ministry of Economy and Competitiveness through the excellence); Michelle K. Ryan and Renata Bongiorno (Grant ERC-2016-COG 725128 from the European Research Council awarded to Michelle K. Ryan); Marie Gustafsson Senden, Anna Lindqvist and Emma Renstrom (Grant 2017-00414 from the Swedish Research Council for Health, Working Life, and Welfare); Claudio V. Torres (Grant DPI/DIRPE n. 04/2019 from the University of Brasilia)., This study was preregistered in Open Science Framework at https://osf.io/u9xfg/., Precarious manhood beliefs portray manhood, relative to womanhood, as a social status that is hard to earn, easy to lose, and proven via public action. Whereas qualitative and ethnographic data suggest that many cultures conceptualize manhood as precarious, quantitative research has yet to demonstrate the cross-cultural consistency of precarious manhood beliefs. Here, we examined the psychometric isomorphism, or measurement invariance, of a brief precarious manhood beliefs scale (the PMB). Using data from university samples in 62 countries across 13 world regions (N=33,417), we examined: (1) the isomorphism of the PMB across individual and country levels; (2) the PMB’s distinctness from, and associations with, other cross-culturally validated gender ideologies (e.g., ambivalent sexism and ambivalence toward men; Glick & Fiske, 1996, 1999); and (3) associations of the PMB with country-level indices of gender equality (the GGGI; World Economic Forum, 2019) and human development (the HDI; United Nations Development Programme, 2019). Findings indicate that the PMB is a psychometrically valid and isomorphic index of beliefs about the male gender role that accounts for unique variance in country-level gender equality and human development., National Science Center, Poland 2017/26/M/HS6/00360, United States Department of Health & Human Services National Institutes of Health (NIH) - USA NIH National Institute of General Medical Sciences (NIGMS) RL5GM118963, Universidad Nacional de Educacion a Distancia, Spain RTI2018-093550-B-I00, Grant Agency of the Czech Republic 20-01214S, Institute of Psychology, Czech Academy of Sciences RVO: 68081740, UK Research & Innovation (UKRI) Economic & Social Research Council (ESRC) ES/S00274X/1, Spanish Ministry of Economy and Competitiveness PSI2016-79971-P, European Research Council (ERC) European Commission ERC-2016-COG 725128, Swedish Research Council Swedish Research Council for Health Working Life & Welfare (Forte) 2017-00414, University of Brasilia 04/2019

Background: Prejudice against transgender people is widespread, yet in spite of the prevalence of this negativity relatively little is known about the antecedents and predictors of these attitudes. One factor that is commonly related to prejudice is religion, and this is especially true for prejudice targets that are considered to be "value violating" (as is the case for transgender individuals). Method: In this paper, we present the findings of our systematic search of the literature on this topic and present the synthesized evidence. Our search strategy was conducted across five databases and yielded 29 studies (across 28 articles). Results: We found consistent evidence that self-identifying as with either being "religious" or as Christian (and to a lesser extent, being Muslim) was associated with increased transprejudice relative to being nonreligious (and to a lesser extent, being Jewish). Additionally, we found consistent evidence that certain forms of religiosity were also related to transprejudice - specifically religious fundamentalism, church attendance, and interpretations of the bible as literal (transprejudice was unrelated to religious education). Conclusion: Although this young, but important field of research is growing, more empirical exploration is needed to fully understand that nuances of the religion-transprejudice relationship.

Objective Chinese students comprise the largest group of foreign‐born tertiary students studying in Australia, and these students face unique challenges when striving toward their academic goals. The challenges including acculturation stress, culture shock, and studying in a foreign language. In this article, we explore implicit acculturation strategies of China‐born student sojourners in Australia, and how this relates to academic outcomes. Method In Study 1, the capacity for the go/no‐go association task to assess implicit cultural identification was established in local samples of local students (39 in Australia, 36 in China). These data were then used as a comparison after measuring the implicit acculturation of students studying abroad. Thus, in Study 2, 68 China‐born student sojourners in Australia responded to this measure of implicit acculturation, as well as levels of academic adjustment, acculturation stress, and life satisfaction. Results The sojourning sample demonstrated implicit separation acculturation attitudes, and moreover the excessive implicit associations with their home (Chinese) culture suggested an implicit cultural reaffirmation effect. Implicit acculturation was associated with increases in acculturation stress and decreases in life satisfaction, academic lifestyle, and motivation. Conclusions These findings suggest that Chinese student sojourners may not be able to (or choose not to) self‐integrate within the Australian‐based education community; however, this implicit cultural reaffirmation may be beneficial for ameliorating education‐related outcomes.

People who internalize an observer's perspective of their bodies are understood to experience ‘self-objectification’, a process which is associated with increased risk of poor body image, depression, and eating disorders. The aim of this paper is to systematically review the literature which has explored the relationship between trait self-objectification and personality traits. Five databases were searched and records were included for review if they: (a) used quantitative methodologies; (b) were published before March 2018, inclusive; (c) were published in a peer-reviewed journal, and; (d) were available in English language. The search yielded a total of 2636 unique articles: 16 studies within 15 articles met all inclusion criteria. The results were collated using narrative synthesis. Self-objectification was most consistently and positively associated with neuroticism, perfectionism, and narcissism across multiple studies. Insufficient research was available to draw conclusions regarding the relationship between self-objectification and other personality traits, and sex moderation effects were indeterminate. Clinical applications and theoretical implications are discussed.

The overt objectification and dehumanization of Black people has a long history throughout the Western world. However, few researchers have explored whether such perceptions still persist implicitly and whether Black women are sexually objectified at an interpersonal level. We sought to address this gap by exploring whether Black women are sexually objectified to a greater extent than White women and whether target sexualization exacerbates this effect. In Study 1, using eye-tracking technology (N = 38), we provide evidence that individuals attend more often, and for longer durations, to the sexual body parts of Black women compared to White women, particularly when presented in a sexualized manner. In Studies 2a (N = 120) and 2b (N = 131), we demonstrated that Black women are implicitly associated with both animals and objects to a greater degree than White women with a Go/No-Go Association Task. We discuss the implications of such dehumanizing treatment of Black people and Black women in U.S. society. We hope that this evidence will increase awareness that objectification can happen outside the realm of conscious thought and that related interventions ought to include an ethnicity-specific component. Additional online materials for this article, including online slides for instructors who want to use this article for teaching, are available on PWQ's website at [http://journals.sagepub.com/page/pwq/suppl/index] http://journals.sagepub.com/page/pwq/suppl/index

Objective: Personality has a long history of being linked to attitudes toward various social groups, but little research has explored how darker aspects of personality might contribute to social attitudes. In this article, we explore the role of the ominous personality traits in the Dark Triad (narcissism, Machiavellianism, and psychopathy) in accounting for prejudice, in the specific case of antipathy toward asylum seekers. Method: A community sample of 173 Australians (Mage = 23.37 years, SD = 7.88; 74% females) responded to measures of classical and modern explicit attitudes and implicit attitudes toward this group. This study used a correlational research design. Results: The sample reported neutral explicit attitudes (both classical and modern) but implicit attitudes were negative. Classical attitudes were less negative than modern attitudes. Multiple hierarchical regression analyses revealed political conservatism and psychopathy predicted modern explicit attitudes while political conservatism and Machiavellianism predicted classical attitudes. Narcissism was unrelated to all attitudes, and none of the Dark Triad personality traits were related to implicit attitudes. Conclusion: The implications of the relationships between sub‐clinical personality traits and social attitudes are discussed in reference to intervening with punitive attitudes towards this vulnerable social group. This article presents new evidence that Machiavellianism is related to classic attitudes, and provides more evidence that psychopathy is related to modern attitudes. Finally, this article adds to the scarce literature on implicit attitudes towards asylum seekers.

Implicit and explicit attitudes correlate under certain conditions and researchers are interested in the moderating factors of this relationship. This paper explored the role of socially desirable responding in this relationship by testing the hypothesis that impression management (IM; i.e., deliberate response modification) and self-deceptive enhancement (SDE; i.e., positive self-bias) play moderating roles in the relationship of implicit-explicit attitudes toward asylum seekers in Australia. Seventy-four students responded to a battery of measures and the results revealed that IM (but not SDE) moderated this relationship to the extent that higher IM scores weakened the correspondence between implicit and explicit attitude scores. This suggests that attitudes toward asylum seekers might be susceptible to socially desirable response tendencies and in combination with the finding that IM was negatively related to explicit attitudes, it is argued that self-presentation concerns result in the deliberate attenuation of reported negative explicit attitudes.

The present research tested the hypothesis that perceived men’s feminisation can decrease heterosexual men’s positive attitudes towards homosexuality because of their increased motivation to psychologically differentiate heterosexual men from gay men – i.e. in order to restore ingroup distinctiveness. Study 1 (N = 173) manipulated perceptions of men’s feminisation and showed that prompting participants with bogus evidence that men are becoming feminine decreased positive attitudes towards homosexuality. Furthermore, the extent to which heterosexual men reported increased psychological differentiation from gay men (both at the interpersonal and the intergroup levels) mediated the impact of perceived men’s feminisation on attitudes towards homosexuality. Study 2 (N = 178) used a fully experimental approach and manipulated perceived biological differences between heterosexual and gay men in order to threaten or grant ingroup distinctiveness. The results revealed that perceived men’s feminisation decreased positive attitudes towards homosexuality in the distinctiveness threat condition (i.e. when gay men were described as biologically similar to straight men), but increased positive attitudes both when ingroup distinctiveness was granted (i.e. when gay men were described as biologically different from straight men) and when it was not relevant (i.e. when the similarity of all human beings was salient). We discuss the relevance of these findings for masculinity norms, attitudes towards homosexuality, and the ingroup distinctiveness literature.

Contains fulltext : 219925.pdf (Publisher’s version ) (Closed access) Men sometimes withdraw support for gender equality movements when their higher gender status is threatened. Here, we expand the focus of this phenomenon by examining it cross-culturally, to test if both individual- and country-level variables predict men's collective action intentions to support gender equality. We tested a model in which men's zero-sum beliefs about gender predict reduced collective action intentions via an increase in hostile sexism. Because country-level gender equality may threaten men's higher gender status, we also examined whether the path from zero-sum beliefs to collective action intentions was stronger in countries higher in gender equality. Multilevel modeling on 6,781 men from 42 countries supported the individual-level mediation model, but found no evidence of moderation by country-level gender equality. Both country-level gender equality and individual-level zero-sum thinking independently predicted reductions in men's willingness to act collectively for gender equality. 16 p.

Although there is a lack of data on experiences in other youth-serving organisations, past research on schools has found that transgender youth often perceive the school climate, as well as the physical aspects of the school environment, as less safe than their cisgender peers. Similarly, transgender students’ level of confidence in adults and staff in many US studies paints a poor picture of the support transgender students receive, which in turn can affect truancy, academic and social outcomes, mental health and discrimination experiences. The purpose of the current research was to extend previous US studies by examining an Australian sample of gender diverse and cisgender young people, and to investigate if differences between these groups existed in perceptions of safety (including confidence in adults to act, barriers to seeking help, and the culture of safety) across a variety of youth-serving organisations. Using the Australian Safe Kids and Young People survey 27 gender diverse, and 54 cisgender (27 male- and 27 female-identifying) triads were matched on age, Aboriginal identity, and then postcode. Participants were 11–18 years old (M = 14.54, SD = 2.14), and were part of a convenience sample of over 1,400 participants in a larger study investigating perceptions of safety in youth-serving organisations. Results indicated that gender diverse youth report poorer school safety climate than cisgender male and female youth (who did not differ from each other) and more barriers to help seeking when they felt unsafe. Gender diverse youth however had more confidence in adults to support them when feeling unsafe than their peers. Like previous international studies, the results suggest that youth-serving organisations struggle to provide environments that foster more positive perceptions of safety in gender diverse young people.

People who self-objectify perceive their bodies as objects which exist for the pleasure of others. Personality traits are important factors that might moderate the pathway between self-objectification and body image concerns. In the present paper, we explore if narcissism moderates this relationship, and we do so by exploring the facets of grandiose narcissism (associated with an inflated sense of self-importance) and hypersensitive narcissism (a more defensive and insecure narcissism). A convenience sample of 277 young Australian women (Mage = 21.34 years, SD = 3.25, range = 18–30) completed an online battery comprising measures of self-objectification, subclinical grandiose and hypersensitive narcissism, and measures designed to capture concerns related to body image. We found that hypersensitive narcissism, but not grandiose narcissism, predicted higher levels of self-objectification. Grandiose narcissism scores predicted lower levels of body shame and less weight discrepancy, indicating more positive body image, and also moderated the relationship between self-objectification and body shame (i.e., women who report lower levels of narcissism are more vulnerable to body shame associated with self-objectification). In contrast, hypersensitive narcissism scores predicted higher levels of both body shame and discrepancies in actual-ideal weight. These findings suggest that grandiose narcissism may have a protective relationship regarding body image in this population, whereas hypersensitive narcissism may be a risk factor.

Although attitudes towards gay men are becoming increasingly inclusive, negative attitudes are still experienced by this socially marginalised group. Prejudice research often uses the Dual Process Model of Prejudice (DPM; comprised of right-wing authoritarianism and social dominance orientation) to understand negative social attitudes, and recently researchers have begun exploring the role of personality in addition to this theoretical framework. In this paper, we explored the predictive potential of the DPM (right-wing authoritarianism, social dominance orientation) and the dark tetrad model of personality (D4: narcissism, psychopathy, Machiavellianism, everyday sadism) in explaining implicit and explicit attitudes towards gay men. The sample (N = 182; Mage = 39.15 years, SD = 10.65) was recruited using Amazon's Mechanical Turk. Variance in explicit negative attitudes towards gay men was predicted by the ideological variables in the DPM, and further variance was predicted with the addition of the D4 traits (narcissism, psychopathy, and Machiavellianism each contributed unique variance, while sadism did not). Variance in implicit attitudes towards gay men was not predicted by any individual difference factors. The current study offers theoretical and empirical contributions to the ongoing debate surrounding the utility of the D4 in explaining antisocial cognitions.

Self-objectification occurs when women view their bodies as objects, existing for the pleasure of others. Individual differences in trait-based self-objectification are associated with negative psychological outcomes, including an increased risk of poor body image. Recent research has revealed that narcissism moderates the pathway between self-objectification and body image concerns, but research has yet to explore the moderating role of the remaining members of the dark triad. This study presents evidence from a cross-sectional study of young Australian women (age range: 18–30 years) in which we explored the potential for each dark triad traits (i.e., narcissism, psychopathy, and Machiavellianism) to differently act as a risk or a protective factor for body image concerns, or to be a moderator in the relationship between self-objectification and body image concerns. Specifically, participants responded to explicit (self-report) and implicit (associative) measures of self-objectification, the dark triad, and measures of body shame and discrepancies in actual-ideal weight. A somewhat unexpected pattern of findings emerged from regression analyses - narcissism was a protective factor, while Machiavellianism was a risk factor in the development of body image concerns through self-objectification. Psychopathy was mostly unrelated to body image concerns. The implicit measure of self-objectification was unrelated to all other measures.

This article meta-analyses the available data on attitudes towards refugees and asylum seekers, with the aim of estimating effect sizes for the relationships between these attitudes and prejudice-relevant correlates. Seventy studies (Ntotal = 13,720) were located using systematic database searches and calls for unpublished data. In the case of demographic factors, being male, religious, nationally identified, politically conservative, and less educated were associated with negative attitudes (Fisher’s zs = 0.11, 0.17, 0.18, 0.21, and –0.16, respectively). For ideological factors, increases in right-wing authoritarianism and social-dominance orientations correlated with negative attitudes, while the endorsement of macro (but not micro) justice principles were associated with positive attitudes (Fisher’s zs = 0.50, 0.50, –0.29, and 0.00, respectively). Perceptions of refugees as symbolic and realistic threats were the strongest correlates of negative attitudes (Fisher’s zs = 0.98 and 1.11, respectively). These findings have contributed to the growing body of knowledge that endeavors to understand the antecedents of refugee-specific prejudice, and are discussed in light of the global refugee crisis.

Research into the relationship between religion and anti-gay attitudes frequently focuses on Christianity. We explored the role of religiosity dimensions, previous contact, and factors in the dual-process motivation model as predictors of explicit and implicit anti-gay attitudes in samples of Muslims and Atheists. The explicit and implicit attitudes of Muslims were more negative than the attitudes of Atheists. Explicit attitudes were more negative towards gay men than lesbians; implicit attitudes were negative towards gay men but were unexpectedly positive towards lesbians. In regression analyses, religious fundamentalism and extrinsic religious orientations (Study 1), and contact and right-wing authoritarianism (Study 2) were strong significant predictors of explicit anti-gay attitudes. Interestingly, none of the factors of interest predicted implicit anti-gay attitudes. These findings reveal a strong link between Islam and explicit anti-gay attitudes, but suggest that the relationship between religion and implicit anti-gay attitudes may be more complex than previously thought.

The present study reports the psychometric properties of the English version of the short form of the Attitudes Toward Homosexuality Scale (ATHS; Falomir-Pichastor & Mugny, 2009). Workers from Amazon’s MTurkTM (n = 235 for validation, n = 60 for test-retest) completed the short form of the ATHS, translated from French, and the Attitudes Toward Lesbians and Gay Men Scale (ATLG; Herek, 1998) and responded to a series of demographic questions. In this paper, we present evidence for a single-factor structure of the scale, along with evidence for the validity, internal consistency, and test-retest reliability of the measure. The data revealed distinct patterns in participants’ ATHS scores as a function of their religious affiliation and political conservatism. Finally, positive ATHS scores predicted support for gay rights over and above that predicted by ATLG scores (Herek, 1984). The evidence presented suggests that the ATHS is a psychometrically reliable and valid tool for assessing attitudes toward homosexuality. (PsycINFO Database Record (c) 2018 APA, all rights reserved)

Objective: A global increase in forced displacement has led to rapid increases in the number of people seeking asylum. Negative attitudes toward these people are pervasive and the literature attempting to understand the prevalence and impact of these attitudes is growing. This article contains a meta‐analysis of the Australian quantitative research in this field. Method: We combined effect sizes from published and unpublished Australian data. The primary outcomes were effect size estimates for the correlations between reported attitudes towards asylum seekers and a range of demographic factors (age, gender, education, religious affiliation, political orientation, national identification) and ideological variables (right‐wing authoritarianism, social dominance orientation, social justice principles). Results: We identified 34 suitable studies (N participants = 5,994). Demographic factors of gender, education, religious affiliation, political orientation, and national identification were related to attitudes. More specifically, being male, having less education, being more politically conservative, and higher in national identification were associated with more negative attitudes (rs = .08, –.18, .24, .23, and .15, respectively; ps < .01). Increases in right‐wing authoritarianism and social dominance orientation, and decreases in macrojustice principles were also associated with more negative attitudes (rs = .49, .56, and –.28, respectively; ps < .05). Conclusion: Most demographic factors were weakly or moderately related to attitudes. Ideological variables were stronger correlates, with right‐wing authoritarianism and social dominance orientations correlating the most strongly. Significant amounts of heterogeneity for most variables suggest that more research is needed to explore interactions between these variables, and to identify relevant moderators of these relationships.

In three studies, heterosexual participants were presented with descriptions of heterosexual and gay-male parents. Importantly, the level of gender-role conformity of the gay-male parents was experimentally manipulated, resulting in their level of gender-role conformity ranging from high to low. Compared to the son of a heterosexual couple, the son of all gay-male couples had a lower expected likelihood of developing as heterosexual. This result was independent of the level of gender-role conformity of the gay-male couples (study 1–3). The beliefs about the gender-role development of the son, in terms of anticipated masculinity (study 1), gender stereotyping (study 2), and affective adjustment (study 3), mapped onto the level of gender-role conformity of the parents, regardless of their sexual orientation. Also, heterosexual parents were consistently judged more positively than gay-male parents, independently of their level of gender-role conformity (study 1–3). Results were discussed within the theoretical framework of stereotypes about gay-male parenting. info:eu-repo/semantics/acceptedVersion

The number of asylum seekers and refugees across the world is rapidly increasing. Negative attitudes towards these groups are globally prevalent and typically hostile because most receiving country citizens perceive them to be a security threat and an economic burden. This paper aims to understand the antecedents of negative attitudes toward a large refugee group currently garnering a great deal of attention – Syrian refugees, and experimentally test ways to ameliorate negative attitudes. In Study 1 (N = 122), we investigated predictors of social distance—as a proxy for prejudice—and found right-wing authoritarianism and intergroup anxiety to be significant predictors. In Study 2 (N = 162), we tested whether perceived acculturation orientation would predict social distance, and found that Americans were less prejudiced toward Syrians who preferred to assimilate rather than integrate. Finally, in Study 3 (N = 153), we tested if a form of vicarious contact could reduce social distance via reduced intergroup anxiety; we found initial evidence for this mediation link. We discussed the potential for the vicarious contact intervention to foster positive intergroup relations, and contribute to refugee wellbeing.

This paper reports the initial psychometric properties for the recently developed prejudice against asylum seekers scale (PAAS)—a new measure of the classical and conditional components of negative attitudes towards asylum seekers. Across three studies the initial psychometric evidence is presented: An exploratory factor analysis suggested that the 16 items of the PAAS accurately factor onto the two hypothesized subscales (Study 1), which was ratified using a confirmatory factor analysis (Study 2). The presented reliability estimates (internal consistency: Studies 1–3; test-retest reliability: Study 3) verified the stability of the measure. Finally, evidence of the validity for the scale (criterion, construct, and known-groups; Study 2) and for the independent predictive validity of each subscale is presented. In summary, the evidence presented here suggests that the PAAS is a psychometrically sound measure of classical and contemporary prejudice against asylum seekers.

Objective,br> The marriage equality debate is becoming increasingly prominent in Australian political and media discourse. Moreover, as policy that would legislate marriage equality continues to be debated in political circles, public opinion on the topic appears to be becoming increasingly divided. This article presents a cross‐sectional study exploring predictors of support for marriage equality. Method A sample of 137 Australians (66% females) responded to a series of demographic items, a measure of attitudes towards gay men and lesbian women, and a forced‐choice question asking whether or not they would support marriage between two people—regardless of their gender. Results The results revealed that support for marriage equality in this sample was predicted by religious affiliation, political orientation, and sexual prejudice. More specifically, individuals in support of marriage equality were more likely to be non‐religious, politically liberal, and have more positive attitudes towards gay men (attitudes towards lesbian women were unrelated to support for marriage equality). Age and gender did not predict support for marriage equality. Conclusions Support for marriage equality in Australia can be predicted by social attitudes and demographic variables. These findings are discussed in terms of the implications of maintaining the legal status quo, which mandates marriage inequality.

Objective: Attitudes toward asylum seekers that have been reported in Australia are negative and pervasive. To date, this body of literature has explored only measured explicit responses. This article is the first to explore their implicit counterpart. Method: Two cross‐sectional studies measured explicit and implicit attitudes towards asylum seekers. The first study used a community sample (N = 183, M age = 24.98 years, 115 females), and the second used a sample of students (N = 106, M age = 22.75 years, 87 female). The sample in Study 2 also responded to scales measuring levels of ideological orientations toward social dominance orientation (SDO), right‐wing authoritarianism (RWA), and principle of social justice. Results: In Study 1, an exploration of demographic variables revealed that gender predicted explicit attitudes, but gender and religious affiliation predicted implicit attitudes. In Study 2, an exploration of ideological variables revealed that higher levels of SDO and RWA predict negative explicit attitudes, and macrojustice principles predict positive explicit attitudes, but only SDO predicts (negative) implicit attitudes. Conclusions: The evidence presented reveals some discrepancies between factors that predict explicit and implicit attitudes toward this socially vulnerable group, and the findings are interpreted as evidence for a dual‐construct model of attitudes toward asylum seekers.

This paper presents the Learning Incentive Program (LIP), which is an innovative teaching resource designed to enhance a range of learning-relevant outcomes through increasing student engagement while maintaining intrinsic motivation. Specifically, the LIP involves interactive weekly online formative quizzes, primarily designed to encourage engagement. As incentive for regularly engaging in course content, completion of weekly tasks allows access to course materials for that topic (e.g., lecture notes can be obtained prior to the lecture as an incentive for engaging with the LIP). The LIP is theoretically informed, and this paper presents data supporting its effectiveness. Designed to encourage regular interaction with course materials, the LIP encourages online student-driven engagement with the material, provides interactive feedback by explaining incorrect answers, and assists students to track their progress across the semester. Evidence and applications are discussed.