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this paper examines the inheritance relating to joint property in marriage and recipients in the form of a comparison between Islamic law and customary law normatively. Customary law here is related to other customs and customs adopted by the Muslim community. Islamic law and customary law of Indonesian Muslim tribes have in common especially in terms of inheritance barriers. The potential for equality in the distribution of inheritance, including shared and inherited assets, is also very prominent., tulisan ini mengkaji pewarisan yang berkaitan harta bersama dalam perkawinan dan penerimanya dalam bentuk komparasi antara hokum Islam dan hokum adat secara normatif. Hukum adat disini yangberkaitan dengan kebiasaan dan adat lainnya yang dianut oleh masyarkat muslim. hokum Islam dan Hukum Adat suku bangsa Muslim Indonesia memiliki kesamaan terutama dari sisi penghalang pewarisan. Potensi kesamaan dalam pembagian harta warisan, termasuk harta bersama maupun bawaan juga sangat menonjol.

The direction of the Qibla is very important in salat prayer. Having to know the direction means being part of a series of prerequisite prayer requirements. For the people of Mecca and those who live there, Qibla is not a problem because they do not experience difficulties in determining it. However, for countries and cities outside Mecca in the State of Saudi Arabia it is a very important issue as to which direction the Qibla to the Ka'bah is right to accurate. There are several methods that have been invented and have been practiced and achieved accurate results, but not all ulama of fiqh can fully accept them. Through the study of Indonesian literature on the direction of the Qibla and discussed with descriptive qualitative, opinions and reasons are further explored that help address the need for discussion in astronomy. Not all circles are capable of accepting technological developments, there are some groups who refuse that it is sufficient to determine the direction of the Qibla facing west. Among the groups who reject it, namely traditional scholars or ancient kyai, they believe that the mosque built by the wali cannot be wrong or may not face the Qibla.