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Inspired by an intriguing photograph of a painted Bean car with Aboriginal designs, this paper explores the cross-cultural encounter between the renowned adventurer Francis Birtles (1881–1941) and Aboriginal artist Nayombolmi (c. 1895–1967). Meeting by chance during one of Birtles' overland explorations by motorcar and one of Nayombolmi's annual walking route journeys, the two men came together in an area that would become synonymous with the Imarlkba gold mine in present day Kakadu National Park. Their acquaintance, based on mutual needs and curiosity, provides a rare insight into cross-cultural colonial relationships in this frontier region. Beginning in 1929 their interactions continued intermittently as the Birtles-initiated Imarlkba gold mine developed and Badmardi people (and others) joined the workforce. By revisiting the well-known photograph of Birtles' painted Bean car, this paper uses a variety of sources, most notably old and new oral history recordings, to investigate Aboriginal histories and colonial cross-cultural engagements in remote northern Australia, and how newly introduced technologies and material culture could be charged with new meanings. [ABSTRACT FROM AUTHOR]

In this paper, we explore the social context of rock art creation through the lens of one woman's childhood experiences in, what is now, Kakadu National Park in the Northern Territory of Australia. We reflect upon oral history interviews conducted over the last three years with Warrdjak Senior Traditional Owner Josie Gumbuwa Maralngurra and her childhood spent walking country with family. As a witness to vast numbers of rock paintings being created, and sometimes an active participant in that process, Josie's memories provide rare insights into the social and cultural context of rock art practices during the late 1950s and early 1960s. We argue that Josie's personal experiences provide solid evidence for both the educational role that rock art continued to play across the region during the 20th century and its role as a tool for helping to ensure intergenerational connection to country. [ABSTRACT FROM AUTHOR]

This paper presents findings from a recent study of the Anbangbang Gallery in the Burrungkuy (Nourlangie) site complex of Kakadu National Park, Australia. Using new technologies alongside established methods for rock art documentation, we discuss the complexity and uniqueness of Anbangbang Gallery as an icon of Australian rock art. We have taken a comprehensive approach to our investigations, deliberately linking new technologies and scientific analysis with other archaeological and anthropological research methods. In particular, using evidence from a detailed site recording, oral histories, and pXRF analysis, we explore aspects of the site chronology, the nature of painting activity, and the retouching and repainting of earlier imagery. The findings force us to rethink the existing interpretative narrative for Anbangbang Gallery, the motivations behind previously held beliefs relating to recent rock art, and the implications this has had for ongoing conservation work in the region. [ABSTRACT FROM AUTHOR]