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This was a rather small-scaled survey compared with previous ones and we drove 2694 km in 2 weeks in a limited area in Scotland and England. The number of city squares surveyed this time was 38 in 24 cities including London. Among them 15 squares were so-called 'street type', 16 were 'non-street type' with the open area in the shape of a square, and 7 were a combination of the `street type' and the `square type'. We also looked at various stone symbolic "Crosses" that stood in many squares.

Though our trip was limited to 13 days, we investigated the city squares and open spaces of 10 cities in the northern Indian states of Rajasthan and Uttar Pradesh. The cities included the capital Delhi, Jodhpur a fort city in a desert-like climate, Pushkar spreading around the circumference of a sacred lake, Jaipur famous for its pink stone buildings, the Islamic city Ajmer, Abhaneri known for stairwells called kunda, a small fort city Roopangarh, Mathura along the Yamuna, old historic Agra, and the sacred place Varanasi. So far the field work has revealed that in those cities with Hinduism and among a great variety of chaotic elements, there is a real demarcation of the 'sacred' and 'secular' in the community spaces. Ghat, for instance, might function as the threshold between 'repose' and 'life'. The choice of the above 10 cities, though not sufficient in number, gave us this insight.

We carried out our Bali island investigation in 2004. The people of Bali are for the most part Hindi whereas generally speaking the people of Indonesia are followers of Islam. In this way Bali is unique in Indonesia. The researchers stayed in Bali for a short duration and within 6 days, visited 12 cities or villages and investigated their open spaces including the city squares in 3 cities and 5 villages. Among them in the following 5 villages Sembiran, Penglipuran, Bugbug, Tenganan and Tihingan, the researchers could get gratifying results finding the basic space composition of the typical Balinese community. All 5 villages revealed the similar notion that people live with the Gods; community spaces and village centers are prepared in such a way that the Gods can alight when they descend. In other words, it means that the Balinese built their villages under the auspices of Hindu Gods.

We carried out the European city square investigation in 2004. This survey supplemented the investigation of No.15 in which 3 'Bastides' are reported. There exist a lot of 'Bastides' which the English and French armed forces built in the 13th century that developed into cities. In this investigation the authors researched the squares of 34 cities limited to southwest France driving a total of 2,789km. Among 34 cities, 31 cities originated from medieval 'Bastides'. The initial scale of the cities was all small, and the typical type of 'Bastide' was composed of a square at the center of the city. The researchers classified the extant squares of 34 'Bastides' (31 in this report plus 3 in the previous) into 5 types. The most common types, 1 and 2, contain 'la Halle' which means a marketplace at the center of a square. Types 3 and 4 are open spaces without 'la Halle' and a church is adjacent to or outside of the square. In type 5, miscellaneous squares other than those considered to belong to types 1 through 4 are shown.