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In the Qur’an, it is stated that mountains and birds glorify Allah with David and he was taught the art of making armor; regarding the prophet Solomon, it was stated that the wind was given to his command, copper was flowed like water for him, the jinns worked under the command of him, and he was taught the language of the birds. All of these events have been perceived as miracles by most of the past mufassirs. Some researchers and academicians living recently have argued that these are not miracles. In this article, it is tried to reveal whether these events are miracles or blessings by taking into account the style of the Qur’an and historical information and documents. [ABSTRACT FROM AUTHOR]

In many verses of the Quran, the Almighty Allah declared that he gave various miracles to his prophets in general expressions or that they came with various miracles. According to these expressions, it is understood that all prophets were given a miracle. The names of twenty-five prophets are mentioned in the Qur'an. Although it is declared that every prophet was given a miracle, there is no mention of any miracle given to the prophets Idris, Lot, Hârûn, Zulkifl, Ilyas and Elyesa in the Qur'an. On the other hand, it is stated that various miracles were given to the prophets Musa, Dawud, Sulaiman, and Isa, and some information were provided about them. Due to the multitude of miracles given to these prophets, the miracles given to them were only mentioned as names in our article, and their details were referred to other studies. The situation regarding the Prophet is approximately the same. For this reason, the miracles of the prophets other than these two parts have been examined in our article. The purpose of this article is to review the events that seem extraordinary in the Qur'an about the prophets outside these two sections, in which part they belong in terms of the nature and purpose of the miracle, especially to determine which ones are capable of breaking the laws of nature (harik altabia). While making this determination, our measure is the declaration feature of the Quran. [ABSTRACT FROM AUTHOR]