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Some of the major theories of Italian biopolitical thought have strongly insisted on criticising the notion of sovereignty, interpreting it in the light of the logic of domination. This definition has unfairly ignored a special declination of sovereignty as animated by a 'figure of justice', thanks to which a community constitutes itself as a political body. The lack of consideration of the community horizon by this 'metaphysics of conflict', opposed to the sovereign order, makes it fragile against the current mechanisms of Biopower. [ABSTRACT FROM AUTHOR]

Italian contemporary philosophy is characterized by various forms of reaction to the “linguistic turn” which marked not only the analytic tradition, but also the continental one (structuralism, semiotics and hermeneutics). The philosophical (and anthropological) question that the “linguistic turn” leaves unanswered is: what is the nature of language? If language is the foundation of human nature, which is, in turn, the basis of language? The field that now opens itself is populated by those concepts that a philosophy centered on language completely has forgotten: body, life, animality. In this paper I try to delineate a philosophical route which starts from the “linguistic turn” and it arrives to the Deleuzian concept of “immanence”.

The conversation focuses on the social and political role of the philosopher nowadays. Pier Aldo Rovatti discusses about the growing philosophical movement called “Italian Theory” while revisiting his own recent intellectual path. The italian philosopher retraces the cultural experience of the “pensiero debole”, whereof he has been one of the two promoters, and underlines the intellectual and political fight, against all the so-called universal truths (and ideological violences), inspired by this philosophical trend at the beginning of the Eighties. The interview ends with a discussion about the dawning perspectives of the political-philosophical action in the post-modern age.

Starting from her last book Il Postumano. La vita oltre l’individuo, oltre la specie, oltre la morte, Rosi Braidotti outlines new modes of relation between zoe and bios, life and death, subject and technologically mediated societies, monism and differences. Rather than perceiving the post-human condition as a crisis or a loss, Braidotti argues that it is an opportunity and a challenge for new ethical and social forms of bonding.

The aim of this interview is to analyze, on the one side, the relationship between Franco Berardi’s thought and the most significant moments in his intellectual profile, with its permanent exchange with the political, intellectual and artistic milieu. On the other side, it is taken into account the relationship between Berardi’s thought and that group of theories and critical reflections that are currently known as Italian Theory.

Here we present a conversation among three of the leading representatives of the Italian Theory. Roberto Esposito, Dario Gentili and Giacomo Marramao talk about the philosophical meaning of the “Italian Theory”, its roots in the tradition and the expected results for the cultural debate in Italy and abroad.

The Italian thought is a philosophy of impure reason, which takes into account the conditions, imperfections and possibilities of the world. The core of his tradition consists in a civil vocation, choosing as objects of investigation life, history and politics, in search of “the effective truth of things” (Machiavelli). The audience of the italian philosophers are not the specialists, but all their compatriots, as well as everyone else. That also because they are often exiles, from Giordano Bruno to Antonio Gramsci, with a cosmopolitian vocation. Thus the question of the “common”, thematized by the contemporary italian philosophy, reverse itself in that of the “goodbye to community”, and to the irreversible past