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A number of studies have examined the mediating factors in the relationship between religion and spirituality (R/S) and psychological health. Humility is a virtue that has been positively correlated with R/S variables, measures of well-being, and indicators of psychosocial functioning. In this study, we investigate dispositional humility as a potential moderator in the relationship between religious and spiritual salience and (1) well-being and (2) psychosocial functioning outcomes in a clinical sample. Results indicated that dispositional humility significantly moderated the relationships tested. Implications for future research and clinical practice are discussed.

This study tested hypotheses about client preferences and functioning based on a relational spirituality model of psychotherapy in a sample (N = 101) of adult clients at a community mental health center in the northeastern United States. Most clients wanted to engage spiritual, religious, and existential issues in treatment and this preference was positively related to both spiritual/religious commitment and questing. Clients' ratings of therapist diversity sensitivity were associated with ratings of treatment progress over and above the working alliance. Client spiritual well-being and spiritual struggles predicted their psychosocial functioning over and above mental health symptoms. Clinical and research implications are discussed. [ABSTRACT FROM AUTHOR]

Previous research suggests that humility is important for religious leaders' mental health and for the health of the communities they lead. There is evidence, however, that humility is particularly difficult for some leaders, and numerous dynamics within the role of religious leadership may run counter to humility. This qualitative study asked 273 diverse religious leaders to identify factors within their roles that challenged and facilitated humility for them. Thematic analysis of the responses revealed ways that religious leaders can cultivate humility within and despite complex pressures against it. Practical implications for the care and support of religious leaders are discussed. [ABSTRACT FROM AUTHOR]

Religion and spirituality have frequently been associated with mental health and well-being. However, inconsistent results suggest that there may be mediating factors. God representations highlight individual differences in relating to the sacred, which may have implications for mental health. Attachment theory has also been related to God representations and mental health. This study examined the relationships between benevolent and authoritarian God representations, attachment to God, and mental health in a sample of graduate students. Benevolent God representations were negatively associated with mental health problems, and this effect was mediated by attachment to God. Future research directions and implications are discussed. [ABSTRACT FROM AUTHOR]