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Simple Summary: Human–animal relations during Prehistory are an increasingly discussed issue among scholars. Cervids are a symbolically prominent species among hunter–gatherers but are also of relevance to pastoralists. We present a synthesis of available data regarding human–deer relations in Portuguese Late Prehistory. This is achieved by examining deer abundance in subsistence, together with their inclusion in social practices such as food-sharing and their involvement in structured depositions in both funerary and non-funerary contexts. Additionally, the study investigates the utilization of deer remains for the creation of artifacts and their depiction in pottery decoration, figures, and rock art. The dynamics of deer prevalence in subsistence have varied diachronically and synchronically in the periods and areas under study. Although the reasons and meanings for this behavior continue to be discussed, their sociocultural and ideological relevance seems to have persisted in early agropastoral and metallurgical societies, even as they undergo change. Human–animal relations have been a fruitful research topic worldwide. The importance of deer in hunter–gatherer societies is undeniable, with cervids being commonly found in archaeological and past artistic records, with a notable amount of information recovered in the Iberian Peninsula. This relevance continues during Late Prehistory, but the attempt to discuss cervids under broader perspectives and based on different types of data is not as common. We intend to approach human–deer relations in Central and Southern Portuguese Late Prehistory by considering the zooarchaeological records, both deer abundance in faunal spectra and their presence in "meaningful" assemblages and structured depositions, as well as the use of deer and deer body parts in other socio–cultural and ideological practices. The synthesis of available data shows that human–deer relations changed through time and space, with different abundances related to hunting depending on chronology and geography. The use of deer or their body parts as a resource of symbolic nature also varied, being included in food-sharing events, offerings, structured depositions, and graphic representations. Changeability is part of the different relationships, ontologies, and cosmogonies that humans and deer developed in the Late Prehistoric relational world. [ABSTRACT FROM AUTHOR]

The Morgado Superior Rock Shelter is located near the city of Tomar, in Central Portugal. This site presents important funerary contexts that according to published information encompass the Neolithic, Chalcolithic and Bronze Age. Other non-funerary uses have not yet been characterised but were briefly suggested. A faunal sample of the 1988 and 2012 interventions is analysed from a zooarchaeological and taphonomical perspective, focusing on the leporid remains that largely dominate the assemblage. Clear indicators of a human origin are absent, while a configurational approach allows the description of exogenous and intrusive origins. The characteristics of the registered consumption taphonomical indicators are suggestive of scat and non-ingested accumulation by foxes. Furthermore, this study allows us to discuss some aspects of the formation of the stratigraphy of this important cave necropolis, while also serving as an example of the expected results of foxes' action on leporid remains in an archaeological site. [ABSTRACT FROM AUTHOR]