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The article provides a comparison of the profiles of Peter and Judas, both of whom were the original apostles of Jesus. It is stated that Peter was aware of his own sinful state and was so open to the inspiration of God that he was able to understand that Jesus was the Son of God. Judas was reportedly the treasurer of the Apostles who betrayed Jesus for thirty pieces of silver due to his selfish desire for money. It is noted that Judas did not actually believe in Jesus for who He really was.

Se presenta una entrevista con Héctor Zagal Arreguín, investigador de la Escuela de Filosofía de la Universidad Panamericana en México sobre Judas Iscariote. Discurre sobre el descubrimiento arqueológico del papiro llamado el evangelio de Judas. También, examina la dicotomía entre su representación en la Biblia, como traidor y enemigo de Jesús, y su representación en este evangelio, como actor importante en el plan divino.

El artículo enfoca en el papel de Judas Iscariote en el plan divino utilizando documentos históricos. Se analiza el rol tradicional de Judas en la Biblia como un traidor que delató a Jesús. Se comparan los otros discípulos con Judas y se indican sus historias contrastantes. Se examina a Judas como un actor importante en avanzar el plan divino para Jesús, según el teólogo Pablo de Ballester.

The article looks at the long-lost early Christian text known as the gospel of Judas. The gospel was denounced as fictional in the year 180 by Irenaeus, a church father in Lyon who specialized in rooting out heresy. The manuscript disappeared from history until the National Geographic Society published a translation of the work in 2006. The manuscript states that Jesus asked Judas to betray him. The article discusses scholar James M. Robinson's attempts to acquire the manuscript.

The article focuses on man's treachery towards Christ as compared to the forms of betrayal shown by apostles Judas and Peter. The author analyzes how Judas turned into a traitor in spite being one of Christ's friends and disciples. He also gives emphasis on Christ's forgiveness to those who betrayed Him just as Peter and Judas were honored as apostles and saints.

The article looks at the ancient manuscript known as the Gospel of Judas, which was written no later than the 2nd century C.E. by Christians whose beliefs were later deemed heretical. The manuscript portrays Judas as a favored disciple and says his role in sacrificing Jesus' physical being elevates him above the other Apostles. The article compares how Judas is portrayed in the Bible with his portrayal in the Gospel of Judas.

In this article, the author discusses the betrayed over Jesus Christ by Judas Iscariot, while mentioning the arrest of Jesus after the betrayal, and also mentions several verses of Bible including John 21:25 and Luke 22:47.

The article offers information on the painting "The Betrayal of Christ," by Baroque artist Guercino, which depicts the betrayal by Judas to Jesus in the Gethsemane garden in Jerusalem.

The article discusses the painting "The Last Supper" by Italian artist Leonardo da Vinci. The article discusses questions concerning which event the painting depicts, the institution of the Eucharist or the announcement that a disciple with betray Jesus, the scholarship of Ross King on the subject and the portrayal of Judas as sinister. The article goes on to discuss the identification of one of the apostles at the table as the Apostle John, not Mary Magdalene as suggested by previous scholars.

The article reflects on biblical scriptures. There are different views about how significant the Holy Spirit was in Judaism before the Christian era. People sometimes wonder if the church's early theologians invented the connection between the Holy Spirit and God's presence in the world. Judas was condemned for betraying Jesus Christ.

El artículo discurre sobre el Evangelio de Judas, un documento histórico que va en contra de la historia tradicional de Judas. Según el autor, el documento demuestra a Judas como el discípulo más importante en el plan divino para Jesús. Se indican los orígenes del documento, un papiro encontrado en Egipto durante los años 1970. Se analizan los estudios del papiro, los cuales determinaron que fue escrito entre los años 220 d.C. y 340 d.C.

This article reports on an ancient Christian manuscript which includes the only known text of the Gospel of Judas. According to scholars, the manuscript states that Jesus asked Judas to betray him to the Roman authorities. The manuscript was discovered in the late 1970s near El Minya, Egypt and is considered the most significant nonbiblical text to be discovered in 60 years.

The article reports that a 1,700-year-old manuscript that has been conserved, authenticated, and translated by an international team of scholars describes Judas Iscariot, portrayed in the New Testament as a traitor, instead as a hero who handed Jesus over to authorities for crucifixion because Jesus asked him to do so. The Gospel of Judas, a translation from Greek into the Coptic language of ancient Egypt, represents the thinking of early gnostic Christians, according to religion professor Elaine Pagels of Princeton University.

Highlights William Klassen's defense of Judas Iscariote's role in the betrayal of Jesus Christ. Confusion of the Greek term for `to hand over' with betrayal; Provision of opportunity to Christ to explain his beliefs to the high priest; Authorship of the book `Judas: Betrayer or Friend of Jesus?'