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The research is talking about a virus spread across the world with her being taken from the government and MUI as the Islamic regime. The government itself has issued a hand-to-hand lockdown system and also a PSBB or social distaff to fight the spread of the virus covid-19, so is the counter measures done by MUI by canceling traditional player in the mosque and by reducing Friday prayer in regular. Even though this circular became a pro and cons for most of society especially at the rings of MUI. The purpose of this research is to help the public understand whether the government’s existence and MUI’s treatment of the plague corresponds to or even contradicts the Islamic regime. Research methods will be used with literature literature review with the normative approarch and supported by the historial approach. Research shows that the rule imposed by the government and MUI in handling the outbreak did not include an investigation into Islam.

A review of the literature has shown that several aspects of hospital management in Malaysia do not comply with Islamic laws, for example, the choice of drugs and medical personnel-patient relationship of different gender. These two important issues need to be addressed wisely and discreetly in order to preserve Malaysia's status as an Islamic country. The first issue, regarding the choice of drugs, means that at times there is confusion and doubt on the halal status of certain drugs. For example, the allergy drug Red Tab Claritin and Ultratab Tablet Benadryl were reported to contain by-products that were of porcine and bovine origin. The second issue, which is the mu’amalah between a medical personnel and patient of conflicting gender, arises especially in cases of expecting mothers. Most were uncomfortable when male doctors handled the delivery process. These two issues have been a concern for Muslims and the reason why Muslim religious scholars (ulamas) have stressed the importance of consuming halal drugs (if available), and to be aware of boundaries between genders including the medical personnel-patient relationship. Thus, for the benefit of Muslims, who are the majority in Malaysia, this conceptual article will debate the rationale of establishing a syariah supervisory committee in Malaysian hospitals, especially dealing with modern biotechnology products. This paper will also look at some models that oversee the ethics of pharmaceutical management and medical personnel-patient relationships that are related with the proposed establishment of a syariah supervisory committee.

The Islamic state has always been the center of the political analysis even some see that it is the essence of studies on politics. At this age, political studies neglected this subject. The research at hand aims at developing a study on the Islamic state. Any study about the Islamic state must touch on state functions as the state with its history and different models seek to achieve certain functions. Researchers used in this study the inductive approach through extrapolating the jobs of the Islamic state throughout the history of Islam in the past and present times. Also, the researchers relied on the analytical approach through analyzing the historical facts of the functions of the Islamic state, especially in the modern age. Researchers concluded at the end of the research a number of scientific results, most notably: The responsibilities of the Islamic state, regardless of its contents are determined by some beliefs and political ideologies. These responsibilities differ from a country to another depending on the difference of faiths and ideologies. It can be said that there are collective doctrinal rules that set the content and ideological dimensions of these functions and control its inside and outside activities. Scholars of political thought in Islam in its early centuries stated that Sharee‘ah is a methodology for administering worldly life or behavior and handling the conditions and turnings of life. Sharee‘ah should be the scale and reference of all matters of worship and worldly behavior. Based on that, the functions of Islamic state centralize on the establishment of Islamic Sharee‘ah and the application of its rulings in the Muslim community.

This research touches upon the rights of woman according to the perspective of Islamic Sharee‘ah (revealed laws). Researcher have divided these rights into three categories: Firstly, rights with which woman is distinguished away from man such as giving her a warm welcome at her birth and making Aqeeqah (slaughtering done for a new born) for her, giving her a beautiful name, taking care about her in her childhood, not preferring male child to her, honoring and protecting her when she becomes a wife, entitling her to have a specific obligatory share in inheritance. Secondly, rights in which woman is equal to man. They are the right of learning, her competence regarding bearing the responsibility of the religious obligations like man, respecting her will, the right of her independent financial liability and the right of work. Thirdly, the political rights of woman. They are her right in assuming the high posts (i.e., the political activities) such as the ministry, parliament, her right in assuming the great leadership of Muslims (president of the state), her right in assuming the judiciary posts. Also, researcher have explain these rights in detail according to the objectives of the Islamic Sharee‘ah and according to the requirements and necessities of the modern age and according to observing the matter of benefits and interests.

What is meant by the objectives of Sharee'ah (Islamic revealed laws) is the results, effects and fruits that the religion aim to achieve and reach through the application of the rulings. Maqaasid is linguistically derived from the Arabic root qasd and maqsad and both of them are derived from the Arabic verb qasada whcih means adopting the straight, fair and moderate way. According to the technical meaning, Maqaasid Ash-Sharee'ah refers to the meanings and rulings that Lawgiver aims to achieve through His legislations and rulings which the mujtahid scholars derive from the religious texts. Objectives of Sharee'ah has a close relationship with the field of funds. Considering the objectives of Sharee'ah in the financial field in Islam does not differ from its status and ruling in all the other chapters of fiqh (Islamic jurisprudence). Also, juristic reasoning applies to both of them. The objectives that will be discussed in this research and its relationship with the field of funds are the objectives of the wise Lawgiver in the funds, i.e., what Allaah The Almighty wanted to be achieved from His words and rulings in the financial filed in Islam. This research is talking about the objectives of Sharee'ah, its divisions, its close relationship with the field of funds as well as discussing the Islamic institutions represented in the Islamic banks and the extent of their achievement of the objectives of the Islamic Sharee'ah. © Medwell Journals, 2012.

This research tries to answer the question that reads: What is meant by the Fiqh of Priorities? What is the relationship between it and the other religious basic principles? How can we make benefit of it in confronting our contemporary problems? What is meant by the Fiqh of Priorities and what is its relationship with the other usool (religious basic principles)? Fiqh of Priorities means the most appropriate way of understanding the rulings that are in conformity with the objectives of the religion through achieving the most important and beneficial benefits, warding off the evils or the lesser harm of them, as well as observing the results that may be caused by these rulings. It is a kind of understanding which is followed by the Fiqh of Reality in its different aspects and the Fiqh of Text through knowing its aims and objectives so that the jurisprudence scholars may choose the most appropriate in time and result. Therefore, this kind of Fiqh is related to three other matters that should be understood so that the meaning of the Fiqh of Priorities may be clear for us, the thing that will make us care about it and apply it in the real life of our nation. The first is the objectives of the Sharee‘ah (Revealed laws of Islam). The second is removing difficulty and hardship. The third is elimination of means that may lead to unfavorable results. In this brief research, researchers will touch upon them according to the same earlier mentioned order.

This study analyses Islamic an Western world views briefly in a comparative perspective and attempts to analyse their influence and effect in the explanation of social phenomenon. It also delineates the two major problems of modern sociology, mainly, lack of universality and lack of applicability to the elemental mistake in the data of human behaviour and its western value orientation. Using both comparative and analytical methods, the researcher make his case for the necessity of drawing an Islamic perspective on sociology, through the application of juristic principle of maslahah from three aspects, from the aspect of provision of material source, introduction of universal values and the endowing of purpose to corpus of sociological knowledge.

The Federal Constitution has granted jurisdiction over Islamic affairs to each state through the 2nd list of the 9th schedule. Based on this jurisdiction, the states have approved laws relating to the Muslim community including distribution of deceased estate. In the context of multi-ethnic Muslim community, state customary and traditional laws pose a rather significant challenge to the effective operation of Shari'ah Courts. Result of a study conducted in 2009 indicate that element of ethnicity and custom have more or less constrained the Shari'ah Courts from carrying out this jurisdiction. It is observed that in addition to consulting the Shari'ah Court, bumiputra communities in the study areas continue to adhere to custom in matters relating to the distribution of inheritance. This study discusses this phenomena and attempt to deliberate on the approach adopted by court in handling of the relevant cases.

The prosperity and success of a society heavily depends on the strength of the relation of its individual members, thus family constituting the fundamental unit of the structure of society provides the avenue for initiation of such relation among the individual members. Marriage as the only process through which families are brought into existence can play a very significant role in formulation of a good and cordial relation between individual at the micro level in the society hence, extending it to macro level. Therefore, this paper attempts to delineate on the significance of marriage in Islam, its purposes and role, in creation of cordial relation among the members of the society. This paper using an analytical method concludes that marriage leads to formation of cordial relation among family members hence result an integrated social relation network in the society.

Generally, a subject of legal obligation is bound to perform his/her obligation regardless of whether the source of the obligation comes from the Lawgiver or is initiated by the subject of the law himself. Contract is a source of obligation which is initiated by a subject of legal obligation. Therefore, a person who makes a contract is responsible to the contract he concludes. Thus he is obliged to observe and perform his duty as agreed upon in the contract. In some cases, additional conditions or stipulations are included in the contract. Theses stipulations or conditions present a form of obligation that has to be complied with by contracting parties. The purpose of this study therefore, is to examine whether additional conditions can be added into the contract from the perspective of Islamic law and Malaysian law or otherwise. Thus, this study attempts to elaborate on the concept of stipulations its nature and types from Islamic and Malaysian laws points of view. The study also analyzes the similarities and differences of the concept of stipulations between both laws. The study uses comparative and analytical methods. The finding of the study shows that the term of stipulation and its types in Islamic law and Malaysian law are similar. Therefore, it is suggested that the contracting parties before making any stipulation to their contract to seek the advice of experts in order to make sure their contract is according with the law and is Shari’ah compliant.