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This article argues that there is no single relationship between Japanese Buddhism and Ireland. Rather, there is a series of changing relationships mediated by different world-system contexts between one island and another (peripheral and post-colonial) one: as ethnographic information, as cultural influence and as religious practice. The process of building such relationships has a long history, stretching back to the Irish reception of both Jesuit and traveller's accounts of Japan, later made concrete by early intermediaries like Lafcadio Hearn / Koizumi Yakumo and Charles Pfoundes. W.B. Yeats in particular helped to give Japanese Buddhism a significant place in Irish culture, notably in poetry. From the 1960s and 1970s, Japanese Buddhists started to settle in Ireland and Japanese Buddhism began to be practiced; both are now an established part of the Irish religious landscape. The article sketches this history, culminating in the present situation of Japanese Buddhism in Ireland. [ABSTRACT FROM AUTHOR]

This paper uses participant narratives and Marxist social movement theory to analyse resistance to water charges as the driving force of Irish anti-austerity struggles - or "the social movement in general". It locates this movement within the history of working-class community-based self-organisation in Ireland. Contemporary resistance to metering and refusal to pay are not "spontaneous", but articulate long-standing local rationalities. The current situation has seen the crisis of other forms of working-class articulation: union dependence on a Labour Party which enthusiastically embraced austerity in government; the co-optation of community service provision within "social partnership", under attack from the state since the mid-2000s; and the collapse of far left initiatives for shared parliamentary representation and resistance to household charges. New forms of popular agency are thus developing; community-based direct action has enabled a historic alliance between multiple forms of working-class voice and unleashed a vast process of popular mobilisation and self-education. Finally, the paper relates the Irish movement to the wider loss of consent for austerity on the European periphery, and asks after the political prospects for effective alliances "within the belly of the beast". [ABSTRACT FROM AUTHOR]

This teaching note discusses the MA in Community Education, Equality and Social Activism at the National University of Ireland Maynooth. This is a practitioner course in social movement practice, now in its fourth year of operation. The note explains the MA's origins, discusses how it works in practice and explores some unresolved challenges. It concludes with some reflections on the role of such educational projects in relation to movements. [ABSTRACT FROM AUTHOR]

This article explores strategic conceptions within the alter-globalisation movement in Ireland. Based on action research carried out within the left-libertarian ('Grassroots') wing of the movement, it notes imbalances in participation in a very intensive form of political activity, and asks how activists understand winning. It finds substantial congruence between organisational practice and long-term goals, noting social justice and participatory democracy along with feminist, environmental and anti-war concerns as central. Using Wallerstein's proposed transition strategy for anti-systemic movements, it argues that Irish alter-globalisation activists are realistic about popular support and state power, and concerned to link short-term work around basic needs with the construction of alternative institutions and long-term struggles for a different social order. [ABSTRACT FROM AUTHOR]