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This essay focuses on Irish writer Kevin Barry's first collection of short stories, There Are Little Kingdoms (2007). The Ireland depicted in this work is the Ireland of the new millennium - a territory facing the transformations of Celtic Tiger prosperity. The analysis of these short stories, which provide several snapshots of contemporary Ireland, will explore how the Republic depicted in Barry's work is a territory in some ways bound to its rural past, often characterised by its short-sightedness despite pretensions of development. Changes are occurring, but at the same time stasis permeates the scenarios of the plots. The irony is salient, considering that the Celtic Tiger era is a time associated with prosperity and joy, yet the lives and stories of the characters of There Are Little Kingdoms (2007), as this essay will reveal, are downbeat. [ABSTRACT FROM AUTHOR]

During her lifetime, Dorothy Macardle was a prominent public intellectual in both her native Ireland and post-war Europe. Her passionate engagement in Irish nationalism found expression in her writing; in her only collection of short stories, Earth-bound: Nine Stories of Ireland, published early in her writing career, she protests Irish women's socially restricted status and offers literary models of female solidarity to her audience (her fellow prisoners in Kilmainham Gaol, where she was imprisoned during the Civil War). Complex and ambiguous messages regarding maternal attitudes and female sexuality are encoded within the collection, particularly in the two Maeve stories (as I have labelled them because of their shared narrator), 'The Return of Niav' and 'The Portrait of Roisin Dhu', in which she offers coded expressions of the realities of women's lives in early twentieth-century Ireland that the larger public would have preferred remain unspoken, particularly with regard to expressions of maternal inclinations and female sexuality. Earth-bound, driven by her reactions to the many ways that the Irish struggle for national autonomy was purchased by the sacrifice of female autonomy, becomes a vehicle through which she explores socially taboo issues, most notably mothering practices and both heterosexual and homosexual expressions of female sexuality. [ABSTRACT FROM AUTHOR]