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This article investigates the development of the Spanish–Italian mercury cartel from the end of World War II to the mid-1950s. Previous literature has singled out the cartel as one of the most robust international cartels of the twentieth century, but as this article shows, the cartel broke down toward the end of the 1940s, and although briefly reestablished in 1954, it quickly dissolved again. Building on access to original source material from archives in Spain, Italy, the United States, and United Kingdom, we investigate the underlying reasons why the cartel broke down, and how and why it was eventually reestablished. Because both the main Italian and the Spanish mercury producers were state-owned, this article pays special attention to the influence of the political relations between Spain and Italy on the development of the cartel. The study of the mercury cartel is used as a prism to investigate the point where industry strategies meet government strategies. This article thus contributes to two major strands of literature, both to the business history literature on international cartels in the post-1945 world and to the diplomatic history literature on the intricate relationship between Spain and Italy in the early phase of the Cold War.

Bei der Durchsicht des Nachlasses von Rudolf Tomaschek (1895-1966) fand ich ein 30 Seiten umfassendes Typoskript seines damaligen Assistenten Hugo Watzlawek (1912-1995) aus dem Jahr 1944 mit dem Titel „Interatomare Energie“. Heute würde man eher von „inneratomarer Energie“, oder von „Kernenergie“ sprechen, da der Inhalt des Typoskripts „technische Kernphysik“ einschließlich ihrer potentiellen militärischen Anwendungen betrifft. Der Text bietet einen ungefilterten, erstaunlich kenntnisreichen, aber in vielem auch erschreckenden Einblick in die technokratische Gedankenwelt sowie den Wissensstand und Anwendungshorizont eines „technischen Kernphysikers“ im „Dritten Reich“, der unter Verweis auf konkurrierende amerikanische Forschungen 1944 nachdrücklich um weitere Mittel für kernphysikalische und -technische Forschung sowie für die Entwicklung von Kernwaffen bittet. Der vorliegende Aufsatz kommentiert und kontextualisiert das Typoskript; meine ebenfalls online gestellte annotierte Transkription des Typoskriptes bietet ungekürzten Zugang zum Originaltext samt knapper, für dessen Verständnis notwendiger historischer und technischer Erläuterungen., Projekt DEAL

Now that Justin Trudeau’s “independent” Senate has had a full term to orient itself, how do we characterize the emerging relationship between it and the House of Commons? To answer this question, this article examines quantitative and qualitative changes in the Senate’s impact on legislation since 2015. I look first of all at quantitative changes in Senate-Commons interaction, as assessed through the Senate’s strong challenges to the Commons, more normal legislative review, and proactive policy influence. I then turn to qualitative case studies of Bills C-14, C-48, and C-69 to provide a more in-depth assessment of Senate review of legislation related to its core institutional mission. Overall, I argue that the newly independent Senate has been a much more assertive participant in the legislative process, but ultimately has been very mindful of reputational considerations and avoided going beyond “moderate” review. As a result, there are lingering questions about the practical significance of Trudeau’s reforms.

This study demonstrates that two types of language ideologies (linguistic nationalism and feminine language normativity) influence how Japanese contemporary novels represent non-Japanese characters’ speech. It investigates the role of gender and observes that novelists only infrequently assign highly gendered utterance-final forms to non-Japanese characters when they speak in Japanese. This tendency is more salient among the representations of male non-Japanese characters. Masculine expressions seem to belong to a set of linguistic resources that are considered available only to the Japanese. This exclusivism, i.e., linguistic nationalism, might explain the lack of highly masculine forms among non-Japanese characters in novels. As for the relatively frequent assignment of gendered language for female characters, the normativity of feminine language makes it part of the basic language of all female speakers including non-Japanese individuals. In addition, feminine expressions are not as strongly associated with authenticity as masculine expressions.

Post-revolutionary Spanish America barely features in existing scholarship on nineteenth-century British political and social thought. But the region was widely discussed, and raised distinctive issues about republican government, the effects of colonial rule, and the operation of absolute power. This article examines how the British debated the autarchic dictatorship erected in newly independent Paraguay. Their attempts to make sense of this spectacular experiment in government, and its architect Dr Francia, helped to crystallize public attitudes towards the condition of Spanish America in the 1820s and 1830s. Francia's broader significance, however, was as a token in wider debates about the proper limits of republican and constitutional principles, and about the merits of arbitrary directive rule in less developed polities. For his admirers, he cast light on how other comparable regimes had gone wrong.

This article examines the connected histories of racial science and colonial geography in Island Southeast Asia. By focusing on the island of Timor, it explores colonial boundaries as modes of arranging racial classifications, and racial typologies as forms of articulating political geography. Portuguese physical anthropologist António Mendes Correia's work on the ethnology of East Timor is examined as expressive of these productive connections. Correia's classificatory work ingeniously blended political geography and racial taxonomy. Between 1916 and 1945, mainly based on data from the Portuguese enclave of Oecussi and Ambeno, he claimed a distinct Malayan racial type for the whole colony of ‘Portuguese Timor’. Over the years he developed an anthropogeographical theory that simultaneously aimed to reclassify East Timor and to revise the racial cartography of the Malay Archipelago, including Wallace's famous ethnological line.

El presente artículo cuestiona la premisa según la cual los procesos constituyentes participativos y democráticos necesariamente producen constituciones que contribuyen a profundizar la democracia. Si bien muchas de las nuevas cartas políticas presentan ampliaciones importantes a la participación, no todas ellas le abren las puertas a la oposición, ni garantizan su ejercicio. Apoyado en el estudio de los procesos constituyentes llevados a cabo en la región andina desde 1991, el artículo propone dos rutas constituyentes con resultados diferentes. Por un lado, una asamblea diversa y simétrica, donde predomine la estrategia de la negociación entre las partes, debe conducir a una constitución que sirva de plataforma para profundizar la democracia, entendida en su doble dimensión (inclusión y oposición). Por el contrario, una asamblea dominada por un actor o coalición mayoritaria que imponga su propio proyecto constitucional puede tener consecuencias favorables en cuanto a la inclusión, pero también impactos negativos en las dimensiones de la competencia y la oposición, ambas cruciales para la democracia. This article throws into question the idea according to which democratic and participatory constitution making processes necessarily produce constitutions that lead to democratic deepening. While many new constitutions create wider avenues for political participation, not all of them open the door to the opposition, nor guarantee its exercise. By studying the constitution making processes in the Andean region since 1991, this article puts forth two different routes to constitution making that yield different results. On the one hand, a diverse and symmetric assembly where negotiation becomes the dominant strategy should yield a constitution favorable to democracy, deepening in its double dimension (inclusion and opposition). On the other hand, an assembly dominated by one majoritarian actor or coalition that can impose its own constitutional project, may yield positive outcomes in terms of inclusion, while having a negative impact on the dimensions of competition and contestation, both critical for democracy.

This article centres on a trial held in Madrid in 1614 involving a group identified as ‘vagrants’ of ‘Armenian’ and ‘Greek’ background. In order to tease out the ways in which the presence of foreigners challenged the institutions and citizens, this article approaches these defendants as relationally defined actors in the urban dynamic. It reveals the tactics marginal groups employed vis-à-vis strategic attempts by the municipal government to control foreigners by assigning them identities based on ethnicity. This case-study thus calls into question notions of vagrancy and identification based on ethnicity (‘Armenian’ and ‘Greek’, in particular) in Madrid under Phillip III and IV. In doing so, it shows marginality to be a key yet elusive site for cultural encounters and collaboration in early modern Europe, in which multilingual and culturally fluid social actors related to the Armenian diaspora played a central role.

This article examines the life and works of Hossein Kazemzadeh Iranshahr, focusing on the evolution of his thought from an ardent nationalist to a cosmopolitan mystic. It offers a detailed account of the spiritual transformation that Iranshahr went through around 1920 in Europe—a topic that has never been addressed in existing scholarship. It contextualizes his esoteric views, especially the influence of Theosophy on his thought in the context of the so-called “Occult Revival” in Weimar Germany. Finally, it discusses how Iranshahr's emerging spiritual worldview impacted his intellectual outlook, especially his views on religion, nationalism, civilization, and race.

Azerbaijani national identity emerged in post-Persian Russian-ruled East Caucasia at the end of the nineteenth century, and was finally forged during the early Soviet period. After the fiasco of the short-lived independence period of 1918–20, Azerbaijan became Soviet. Soviet power then instrumentalized Azerbaijan for political and ideological penetration into Iran by galvanizing local separatist movements. Azerbaijani Iranology was shaped within Soviet oriental studies and put into service of Azerbaijani nation-building. Exiled Iranian communists found asylum in Baku, joined local research institutions, wrote the first Persian academic and school textbooks, and contributed to the translation of classic Persian poetry into Azerbaijani. Soviet Azerbaijani Iranologists were sent as translators to the Soviet missions to Iran and Afghanistan. After Azerbaijan regained independence in 1991, its Iranological infrastructure was represented by several departments at the National Academy of Sciences and the Iranian Studies Program at Baku State University. While the number of Persian classes at schools during the last three decades diminished, a new generation of post-Soviet Iranologists—those who studied in Iran—emerged. While Soviet Azerbaijani Iranologists never created a solid bilingual dictionary of Persian, several Persian–Azerbaijani and Azerbaijani–Persian dictionaries were published in the 2010s. Post-Soviet Azerbaijani Iranology is still trying to find its place within humanities in the transitional nation.

This article focuses on how two Spanish American Creole writers perceived their port city as a symbol of national prestige, devoted patriotism, and utilitarian significance, at a time when the military and economic status of the port was undergoing transformational changes. It centers on the works of two eighteenth-century Cuban writers, José Martín Félix de Arrate’s Llave del Nuevo Mundo, antemural de las Indias Occidentales: La Habana descripta (1761) and Ignacio José de Urrutia y Montoya’s Teatro histórico, jurídico y político-militar de la Isla Fernandina de Cuba y principalmente de su capital La Habana (1791), to show the ways in which these authors articulated their love for their country while endowing the port and the port city with local political power and cultural prestige. This sense of “topophilia,” a concept described by geographer Yi-Fu Tuan as the “affective bond between people and place,” is what guided the aforementioned authors’ geographic view of the port.

This article analyzes student mobilization and public discourse on higher education during the June 2013 protests in Brazil in an effort to situate the protests historically. I argue that higher education was a major, yet overlooked, component of the 2013 protests, and that concerns over the failings and shortcomings of Brazil’s university system had deeper roots in institutional problems and student discourses on education, society, and democracy. These historical inequalities combined with institutional memories that offered students models and examples of past mobilization and allowed them to tie their present-day concerns to past examples of student politics. I consider the ways in which the often-overlooked question of educational reform offers insights into ongoing social inequalities in Brazil, the failure of various regimes to address structural issues, and how students in 2013 looked to the past while simultaneously drawing on their own particular educational contingencies. This article situates 2013 historically while exploring the ways in which higher education in the twenty-first century has transformed, even as it remains an important part of political and social struggles between society and the state. Finally, this article explores how the 2013 protests in Brazil reflect ongoing struggles to define the role of the state in society, not just in Brazil but in the Americas more generally.

The criminal laws of the Islamic Republic of Iran are organized around the right of the victim. In cases of murder and other intentional injuries, the judiciary recognizes the victim's next of kin or the victim as a private plaintiff with the right to retribution (qisas). The injured party confronts the perpetrator in court and decides whether to demand retaliation or forgo it in lieu of a monetary compensation (diya). If they choose qisas, they are legally bound to witness the punishment. In cases of forbearance, the maximum sentence that the state can levy for murder is three to ten years. While the rates of capital punishment in Iran continue to be among the highest in the world, the majority of murder cases culminate in forgiveness. Why would an aggrieved party forgive when the law gives them the right to retribution?

This article explores Latin American genomic studies of mestizaje and the way mestizaje’s inherent contradiction between equality and hierarchy—a contradiction typical of liberalism—is managed in genomics. In Latin America, ideologies and practices of mestizaje may be seen as an antidote to hierarchies of race and class, but also as a terrain for the enactment of these hierarchies. Mestizaje mediates this contradiction between equality and hierarchy first by deploying the idea of sexual intimacy and family kinship across racial difference, and second by representing blackness and indigeneity as spatially peripheral and temporally backward-looking, thus naturalizing them as other. Multiculturalism can be seen as a recent variant on these themes, as well as a departure from them. Recent genomics research in Latin America strongly reiterates these ideas, while also adding some new twists. Despite its apparent connection with progressive politics and policies (antiracism, better health for all, protection of human rights for victims of oppression), genomics here appears as a mainly conservative force. Resumen Este articulo aborda las investigaciones genomicas latinoamericanas del mestizaje y como la contradiccion inherente del mestizaje entre la igualdad y la jerarquia—una contradiccion tipica del liberalismo—se maneja en la genomica. En America Latina las ideologias y practicas del mestizaje pueden ser entendidas como un antidoto a las jerarquias de raza y clase, pero tambien como el terreno en el cual se reproducen estas jerarquias. El mestizaje media esta contradiccion entre la igualdad y la jerarquia primero al usar la idea de que la intimidad sexual y el parentesco atraviesan las diferencias racializadas; y segundo al representar lo negro y lo indigena como espacialmente perifericos y temporalmente atrasados, de esta manera naturalizandolos como Otro. Se puede entender el multiculturalismo como una variante reciente de estos temas, asi como una divergencia de ellos. En la ciencia genomica latinoamericana, investigaciones recientes reiteran fuertemente estas ideas, a la vez agregandoles nuevas acepciones. A pesar de su aparente vinculo con las politicas sociales progresivas (anti-racismo, mejor salud para todos, proteccion de los derechos humanos para las victimas de la violencia), en este caso la genomica se presenta como una fuerza mas que todo conservadora.

This essay reviews the following works: Ancient Maya Pottery: Classification, Analysis, and Interpretation. Edited by James John Aimers. Gainesville: University Press of Florida, 2013. Pp. vii + 293. $79.95 cloth. ISBN: 9780813042367. The Huasteca: Culture, History, and Interregional Exchange. Edited by Katherine A. Faust and Kim N. Richter. Norman: University of Oklahoma Press, 2015. Pp. vii + 241. $55.00 cloth. ISBN: 9780806147048. Excavations in Residential Areas of Tikal: Group 7F-1. By William A. Haviland. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2015. Pp. xi + 133. $65.00 cloth. ISBN: 9781934536810. Politics of the Maya Court: Hierarchy and Change in the Late Classic Period. By Sarah E. Jackson. Norman: University of Oklahoma Press, 2013. Pp. ix + 248. $29.95 hardback. ISBN: 9780806143415. The Ancient Maya Marketplace: The Archaeology of Transient Space. Edited by Eleanor M. King. Tucson: University of Arizona Press, 2015. Pp. vii + 325. $60.54 cloth. ISBN: 9780816500413. The Spectacle of the Late Maya Court: Reflections on the Murals of Bonampak. By Mary Miller and Claudia Brittenham. Austin: University of Texas Press, 2013. Pp. xi + 285. $54.05 cloth. ISBN: 9780292744363. Maya Lords and Lordship: The Formation of Colonial Society in Yucatan, 1350–1600. By Sergio Quezada. Translated by Terry Rugeley. Norman: University of Oklahoma Press, 2014. Pp. ix + 248. $34.95 cloth. ISBN: 9780806144221. Place and Identity in Classic Maya Narratives. By Alexandre Tokovinine. Washington, DC: Dumbarton Oaks Research Library and Collection/Harvard University Press, 2015. Pp. vii + 180. $39.95 paperback. ISBN: 9780884023920.

Books of etiquette emerged in Cuba during the nineteenth century as a tool that the creole class used to impose themselves as the model of an imagined national subject. Also known as manuals of urbanity and good manners, these texts projected the aspirations of the creole elite. They served as technologies to craft a kind of body—bourgeois, white, heterosexual, Cuban—molded to inhabit the new urban spatial configurations that the modernizing tendencies of the early century brought forth. I examine the synergistic ways in which manuals of conduct and their driving ideology, urbanity, developed in close relationship with the ornate—another major technology of government and differentiation of bodies through space. Politics of the ornate aimed to transform Havana into an elegant capital which was modern and colonial at once, and make its image “decent,” that is, clean from sensory references to black and female marginal bodies. I examine the discursive connections between the ornate and urbanity to unpack how modern bourgeois respectability was negotiated in a symbolic realm and through the regulation of sensations and emotions. Resumen Los manuales de conducta surgieron durante el siglo XIX cubano como un instrumento de la elite criolla en ascenso, para imponerse como modelo de un sujeto nacional imaginado en construccion. Estos textos, tambien llamados de “urbanidad y buenas maneras” fueron importantes simbolos de las aspiraciones de la elite criolla, en tanto tecnologias para la conformacion de un tipo de cuerpo —burgues, blanco, heterosexual, cubano— moldeado para habitar las nuevas configuraciones espaciales urbanas que trajeron consigo las tendencias modernizadoras de inicios de siglo. El presente articulo examina las formas sinergicas en que los manuales de conducta, y su ideologia motora, la urbanidad, se desarrollaron en estrecha relacion con otra importante tecnologia de gobierno y diferenciacion de cuerpos en el espacio: el ornato. Bajo la premisa de adecentar, las politicas de ornato tenian como objetivo transformar La Habana en una elegante capital, colonial y moderna a la vez, concebida como una imagen limpia de referencias sensoriales a cuerpos negros y femeninos marginales. Al examinar las conexiones discursivas entre el ornato y la urbanidad se evidencian las formas en que la respetabilidad moderna burguesa se negociaba, no solo en un plano simbolico sino tambien a traves de la regulacion de las sensaciones y emociones.

This article examines how Zeyā al-Din Barani may have imagined that contemporary audiences would consume his Tārikh-e Firuz Shāhi. Would it only be read visually or also read aloud (directed at the ear rather than the eye), and thus be received aurally, or would it even be performed in front of a larger audience? The plot and protagonists of Barani's story on Moʿezz al-Din Keyqobād present a tragedy that develops around a sultan doomed to fail. An examination of the set-up of Barani's narrative reveals that it contains numerous textual devices that would enable a storyteller to perform the story, using the text as a kind of tumār. As tragedies are written for the stage, not the study, these features of the text indicate that matters of orality, which are crucial for many genres of premodern Persianate courtly literature, are also relevant to the Tārikh-e Firuz Shāhi.

Este artículo muestra cómo los viajes científicos contribuyen decisivamente a la construcción de la autoridad experta. Un ejemplo de esto se puede observar al estudiar el trabajo del químico José Casares Gil (1866-1961), que, junto a otros científicos españoles, realizó numerosos viajes a diversos países europeos y latinoamericanos. Algunos tenían objetivos formativos y académicos, pero otros estaban relacionados con la diplomacia y la mediación cultural en diferentes espacios. Además, formó parte de instituciones que impulsaron los intercambios científicos persiguiendo la renovación de las prácticas pedagógicas de la química en España y en América. Pero también fue un químico que desarrolló vínculos y redes de contactos entre diversos países, los cuales beneficiaban tanto a las instituciones involucradas como a los propios expertos que fortalecían su autoridad científica. This article shows how scientific travels contribute decisively to the construction of expert authority. An example of this can be observed in studying the work of the chemist José Casares Gil (18661961), who, together with other Spanish scientists, made several trips to European and Latin American countries. Some had formative and academic objectives, but others were related to diplomacy and cultural mediation in different spaces. Furthermore, he formed part of institutions that promoted scientific exchanges to modernize pedagogical practices in the teaching of chemistry in Spain and in America. But he was also a chemist who developed links and networks of contacts among a variety of different countries, which benefited both the institutions involved and the experts themselves who thereby strengthened their own scientific authority. este artigo mostra como as viagens científicas contribuem decisivamente para a construção da autoridade especializada. Um exemplo disso pode ser observado ao estudar o trabalho do químico José Casares Gil (1866-1961), que, junto com outros cientistas espanhóis, realizou inúmeras viagens a diversos países europeus e latino-americanos. Alguns tinham objetivos formativos e acadêmicos, mas outros estavam relacionados com a diplomacia e a mediação cultural em diferentes espaços. Além disso, ele fez parte de instituições que promoveram os intercâmbios científicos que perseguiam a renovação das práticas pedagógicas da química na Espanha e na América. Também foi um químico que desenvolveu vínculos e redes de contatos entre diversos países que beneficiavam tanto as instituições envolvidas quanto os próprios especialistas que fortaleciam sua autoridade científica.

This article examines links between mid-Victorian opposition to com- merce in popular works on sexual health and the introduction of a legal test of obscenity, in the 1868 trial R. v. Hicklin, that opened the public distribution of any work that contained sexual information to prosecution. The article demonstrates how both campaigning medical journals’ crusades against “obscene quackery” and judicial and anti-vice groups who aimed to protect public morals responded to unruly trade in medical print by linking popular medical works with public cor- ruption. When this link was codified, it became a double-edged sword for medi- cal authorities. The Hicklin test provided these authorities with a blunt tool for disciplining professional medical behavior. However, it also radically narrowed the parameters through which even the most established practitioners could com- municate medical information without risking censure.

This study focuses on literary and sub-literary texts which present Egyptian scholars. I first look at outsider’s views (like the church-father Clement of Alexandria), borderline views (like the Egyptian priest Chairemon), and insider’s views. For the latter examination, two compositions are studied in more detail. The first is the Book of the Temple, which is a manual of the ideal Egyptian temple, including sections about the duties of several of its intellectual specialists. The second is the Ritual for Entering the Chamber of Darkness, which is a difficult text about the initiation to arcane religious knowledge and the mysteries of writing.

The United States Council for International Business today is one of the United States most powerful domestic business organisations and is a leading ambassador for US international business intere...

The activity of Italian banks in Egypt in the first half of the 20th century represents an almost unexplored field of investigation in economic and banking historiography. This article is the first attempt to innovate the Italian banking literature in this area, providing evidence from a country strategically located in the Middle Eastern geopolitical framework. At the same time and more generally, it contributes to the multinational banking literature on the characteristics and criticalities of banks belonging to multinational groups, which are subject to a ‘liability of foreignness’ due to political, geographical and economic differences between the home country and the host economy. The paper addresses the main drivers of success of Italian banks, which were able to occupy primary positions within the Egyptian banking sector despite their relatively modest capital size thanks to an aggressive policy focused on the cotton market. It then highlights the reasons for the subsequent problems these institutes faced, showing the difficulties of a latecomer and capital-poor country, such as Italy, in carrying out a catching-up process aimed at widening its influence over geographical areas considered strategic in terms of political and commercial penetration.

GECEM Project (ERC-Starting Grant), ref. 679371, under the European Union's Horizon 2020 Research and Innovation Programme, www.gecem.eu., www.gecem.eu, https://www.gecem.eu/publications/index.html, This paper introduces an innovative method applied to global (economic) history using the tools of digital humanities through the design and development of the GECEM Project Database (www.gecem.eu; www.gecemdatabase.eu). This novel database goes beyond the static Excel files frequently used by conventional scholarship in early modern history studies to mine new historical data through a bottom-up process and analyse the global circulation of goods, consumer behaviour, and trade networks in early modern China and Europe. Macau and Marseille, as strategic entrepôts for the redistribution of goods, serve as the main case study. This research is framed within a polycentric approach to analyse the connectivity of south Chinese and European markets with trade zones of Spain, France, South America, and the Pacific., GECEM Project (ERC-Starting Grant), ref. 679371, Horizon 2020, project hosted at UPO

Police verification of domestic servants has become standard practice in many cities in contemporary India. However, the regularization of work, which brings domestic servants under protective labour laws, is still a work in progress. Examining a long timespan, this article shows how policing of the servant, through practices of identification and verification, came to be institutionalized. It looks at the history of registration within the larger mechanism of regulation that emerged for domestic servants in the late eighteenth century. However, the establishment of control over servants was not linear in its subsequent development; registration as a tool of control took on different meanings within the changing ecosystem of legal provisions. In the late eighteenth century, it was discussed as being directly embedded in the logic of master–servant regulation, a template that was borrowed from English law. In the late nineteenth century, it was increasingly seen as a proxy for formal means of regulation, although this viewpoint was not universally accepted. Charting this history of changing structures of inclusion and exclusion within the law, the article argues that overt policing of servants is a manifestation of the colonial legacy, in which the identity of the servant is fused with potential criminality.

International audience; Gender and Hierarchies in Textile Trades in France, According to Contemporary Occupational Guides, 1850-1900. This paper discusses discourses on the gender and hierarchy of trades by analysing a series of guides “pour le choix d’un état” (to help readers choose the right occupation) and, specifically, their entries on textile trades. The “choix d’un état” publishing genre emerged in France around 1850; the text analyses the major publications until the 1890s. It explores the interactions between the gendering of trades and principles of hierarchisation. It also questions the very notion of “trade”, which stands out as both crucial and elusive in 19th century texts.; L’objectif de cet article est d’utiliser le cas du textile pour discuter de l’image sociale des métiers dans la seconde moitié du XIXe siècle, à partir d’un corpus de guides pour le « choix d’un état », un nouveau genre éditorial né au milieu du siècle. Le texte en analyse les principales publications jusque dans les années 1890, y explore les interactions entre genre et hiérarchisation sociale et discute plus généralement la notion de « métier », à la fois structurante et fuyante.

A voluminous literature addresses the weaknesses of standard stated preference methods used to value non-market environmental goods and services, such as contingent valuation and choice experiment. Deliberative Monetary Valuation (DMV) has emerged as a prominent alternative to the standard versions of these methods. It combines deliberative institutions with preference elicitation. Despite an anchorage in an extensive philosophical literature on deliberative democracy, the theoretical foundations of DMV are underinvestigated. A noteworthy exception is Bartkowski and Lienhoop (2018)’s effort to use Sen’s philosophical views to elaborate such theoretical foundations. The present conceptual contribution pursues this theoretical effort by pointing out two issues left unanswered by the above contribution. The first issue is: how can one ascertain that deliberation has attained its goal in DMV and, more broadly, in decision-making? (We term this the deliberative credentials issue.) The second issue is the role that economists and consultants involved in the proceedings of deliberation are supposed to play. (We term this the role of the analyst issue.) In order to clarify the kind of investigations that DMV or any alternative method should implement to be unequivocal on these issues, we use a formal framework introduced by Cailloux and Meinard (2019), designed to capture the stance that an individual has on a given topic once she has participated in a deliberation: her “deliberated judgment”. This framework allows to identify empirical questions that DMV do not tackle whereas answering these questions would be necessary to clarify the stance that DMV takes on the deliberative credentials issue. When it comes to the role of the analyst issue, our framework advocates an active role of the practitioner in creating what we call models of Deliberated Judgments. This framework thereby helps to characterize the normative stance adopted when implementing a deliberative approach. Une importante littérature critique les faiblesses des méthodes d’évaluation économique fondées sur les préférences déclarées, qui sont utilisées pour évaluer les biens et services environnementaux hors marché, comme l’évaluation contingente et les expériences de choix. L’Évaluation Monétaire Délibérative (ÉMD) est une alternative importante, d’émergence récente, aux versions standards de ces méthodes. Elle consiste à combiner des dispositifs délibératifs avec des techniques d’élicitation de préférences. Malgré son ancrage dans la littérature philosophique profuse qui se consacre à la démocratie délibérative, les fondements théoriques de l’ÉMD restent trop peu étudiés, à l’exception notable des efforts de Bartkowski and Lienhoop (2018), qui s’appuient sur la philosophie de Sen. La présente contribution conceptuelle poursuit cet effort théorique en ciblant deux problématiques laissées en suspens par ces auteurs. La première est la question de savoir comment l’on peut attester du fait que la délibération a bien joué le rôle qui est le sien, dans l’ÉMD et, plus généralement, dans l’aide à la décision (nous parlerons de la problématique de l’effectivité de la délibération) ; la seconde pose la question du rôle que les économistes et consultants impliqués dans le déroulement de la délibération sont supposés jouer (nous parlerons de la problématique du rôle de l’analyste). Afin de clarifier le programme de recherche que l’ÉMD, ou toute autre méthode alternative, devrait poursuivre afin de lever toute ambiguïté sur ces questions, nous nous appuierons sur un cadre formel introduit par Cailloux and Meinard (2019), conçu pour modéliser la posture adoptée par un individu sur un sujet donné à la faveur de sa participation à une délibération : son jugement délibéré. Ce cadre permet d’identifier des questions empiriques auxquelles l’ÉMD ne répond pour l’heure pas, alors même qu’y répondre serait nécessaire pour clarifier le positionnement de l’ÉMD sur la problématique de l’effectivité de la délibération. Quant au rôle de l’analyste, notre cadre suggère de confier à l’analyste le rôle actif de création de ce que nous appelons des modèles de jugement délibéré. Ce cadre aide ainsi à caractériser les positions normatives adoptées lors de l’implémentation d’une approche délibérative.

In his “Science as Vocation,” Weber equates rational academic conduct with Jewish ethics. For Weber, the Jewish tradition, which separates moral conduct from messianism, is emblematic of scientists’ strenuous distinction of empiricism from metaphysics. The emergence of a Zionist university in Jerusalem, an institute that was positioned as a part of a Jewish nation-building project, complicated this parallel. This article examines Gershom Scholem's activist approach to Jewish studies as a fundamental revision of the Weberian model of scholarship with the significant role that this model destines to the Jewish tradition. Scholem's vision of scholarship at the Zionist university constitutes Jewish eschatology as a pillar of a scholastic national tradition. Scholem's portrayal of Jewish messianism as an insular tradition overturns Weber's portrayal of Jewish ethics as a lesson for Western academia. Reading Scholem with Weber shows that the enterprise of founding a university in Jerusalem ran counter to European liberal conceptions of Judaism. Moreover, reading them together shows Scholem's notion of academic labor to reinstitute a separatist theological ethos as a formative model for scholarship.

Throughout the nineteenth century, most historians preferred not to ask philosophical questions. In their writings, however, they indirectly engaged with problems about the character of the world-historical process, thus confronting what might be called penultimate questions. This article analyzes both the notions and the practices of historical work in Leopold Ranke's writings to consider how his spontaneous philosophy of history came to shape an entire discipline. It argues that Ranke crafted what I call historical figures from archival materials and that these served as equivalents to concepts in G. W. F. Hegel's philosophical world history. The writing of history has not yet escaped the logic of these narrative figures of historical argumentation., Modern Intellectual History, 19 (4), ISSN:1479-2451, ISSN:1479-2443

The International Working Men’s Association was the prototype of all organizations of the Labor movement. It helped workers to grasp that the emancipation of labour could not be won in a single cou...

Recent historiography pertaining to the International Red Cross has generally emphasised the transnational scale as best suited for analysing this global movement. Using the French Red Cross as a case study, this article suggests that focusing on the national scale, or even on the national-imperial scale, does not exclude transnational approaches but enriches them. In doing so, it highlights the dialectic between scales of humanitarian activity and complicates our understanding of the Red Cross movement in the early twentieth century. The article examines how the French Red Cross strived for its independence within the broader Red Cross world in a postwar humanitarian context increasingly dominated by transnational organisations. It also argues that in the 1920s the French Red Cross, a traditional auxiliary of the French army, became an arm of the French Foreign Office, advancing French diplomacy and sovereignty.

The study of the language of religious minorities in Iran is particularly important for understanding the historical development and typology of Iranian languages. Historical and linguistic evidence substantiates the idea that Zoroastrians and Jews in cities in central and western Iran preserved their former vernacular language, whereas the majority of the population replaced it with Persian in the New Iranian period. This paper focuses on the language of Jews in Hamadan and has two main objectives: first, it examines numerous distinctive features of Judeo-Hamadani; second, it reviews and updates recent research to clarify the language origins, using data from new materials recorded during fieldwork in Hamadan from October 2018 to August 2019, and in Yazd in 2017.

Farvi, also known as Farrokhi, is an Iranian language spoken in the village of Farvi in Khur district of Kavir desert in central Iran. It shares features with other languages in Kavir region such as Khuri, Irāji and Garmayi. This paper describes synchronic and historical phonology and the grammar of Farvi based on data collected in Farvi village during April 2019. The study of historical phonology and morphological evidence show that though basically Northwestern, Farvi shares some features with Southwestern Iranian languages so that, like Kurdish and Balochi, it is separated from the other Northwestern Iranian languages. In later changes, Farvi shows some areal features that put it alongside Southeastern languages such as Northern Bashgardi and Balochi.

The metrical requirements of Persian poetry are highly restrictive. Traditionally, the rigidity of the metrical system was compensated for by a high degree of flexibility in the poetic language in terms of lexicon, phonology, and morpho-syntax. Using statistical data from different periods of Persian poetry, this paper argues that the degree of flexibility of the language used in metrical Persian poetry has been in constant decrease, moving towards what may potentially be a language crisis for metrical Persian poetry. This study traces the linguistic and meta-linguistic origins of the initial flexibility of the poetic language and its subsequent change, suggesting that some of the recent trends in Persian poetry may be viewed in part as reactions to this potential crisis.

This paper examines the historical developments and the debates revolving around the formation of an Ottoman–Iranian alliance in the Ottoman Empire in the aftermath of the 1908 Revolution. It argues that although neither the idea of an alliance between the two states nor the attempt to establish it was new, the way it was discussed, justified, and promoted in this period was different. The previous attempts by the Ottomans were led by the state as part of a broader pan-Islamist project (ittihad-ı İslam) that adopted a heavily religious tone. On the other hand, the main proponents of the alliance during the constitutional period were mostly transnational/international figures and religious scholars, who framed the issue within the context of Ottoman–Iranian relations, focusing on immediate pragmatic, strategic, and ideological concerns, such as protecting the sovereignty and security of the two countries against European imperialism through constitutionalism. Rather than focusing on reconciling the disputes between the Sunnis and Shi’is, and presenting this alliance as the first step towards the formation of a broader Islamic union as Abdülhamid II did in the nineteenth century, these people emphasized brotherhood and solidarity between the two constitutional governments, and tried to establish a strategic partnership based on shared borders, experiences, ideals, and enemies.

Lorenzo Mascheroni 's 1797 work La geometria del compasso, which develops a geometry based solely on compass constructions, is considered by the author as stepping back behind the “demarcation line” of Euclidean geometry. In this work Mascheroni emphasizes the practical aspects of this geometry over a theoretical approach. A century later, in 1899, David Hilbert and his student Michael Feldblum proposed a totally different approach – algebraic and axiomatic – concerning geometric constructions based on various instruments. Taking into account that, at the end of the 18th century, straightedge geometry was also developed, one may ask what happened to the image of instrument-based geometry during the 19th century? By focusing on Mascheroni's book and its reception, this article aims to examine the various views and conceptions of mathematicians with respect to this geometry.

In discussion over the dating of theBucolicsof Calpurnius Siculus, an important role has always been played by attempts to identify the character of Meliboeus, who is to be read as a bucolic allegory of the poet's patron. By providing a new interpretation of the description of Meliboeus’ literary production, I argue that he must be the agricultural writer Columella. A consideration of other aspects of Meliboeus confirms this identification, as does the analysis of a number of significant allusions toDe cultu hortorum, the poem that makes up the tenth book of Columella'sDe re rustica. I then establish the date of Columella and discuss the consequences for dating Calpurnius, placing some parts of his book later in the reign of Nero than has been customary.

This essay applies Karl Polanyi’s concepts of embedding and countermovement to provincial Hungary during and after socialism. Comprehensive state socialist repression in the 1950s was a politics-led disembedding. An economy-led countermovement began in the 1960s, later augmented by elite discourses of civil society. The 1970s and 1980s were decades of socialist embeddedness. Neoliberal configurations after 1990 dislocated both economic and associational life. The illiberal democracy of Viktor Orbán is a more consequential countermovement than the earlier countermovements to state socialism. The argument is illustrated with data from long-term fieldwork in southern Hungary, in the region of the Danube-Tisza Interfluve.

Nineteenth-century Glasgow was widely imagined and presented as the proud ‘Second City of the Empire’. This article investigates the implications of this identification with the empire by analysing Glasgow's great town hall, built 1883–89, as the main manifestation of the city's civic pride. It shows how the building's architectural style, sculpture and inauguration ceremonies created a specific image of ‘imperial’ Glasgow which emphasized loyalty to Union and empire. Instead of undermining each other, the layered political allegiances of civic pride, nationalism, unionism and imperialism were mutually reinforcing, shaping the town hall still in use today.

It is known that, in the first half of the 18th century, the conditions for astronomy at the Imperial Observatory of St-Petersburg, directed by Joseph-Nicolas Delisle, were comparable to those enjoyed by astronomers at the royal observatories of Paris and Greenwich created in the previous century. But what about the public observatories created in the first half of the 18th century in Berlin, Uppsala and Bologna? The rich correspondence maintained by Joseph-Nicolas Delisle with the astronomers working in these observatories provides elements of an answer to this question. It also provides more precise information on Delisle’s working conditions at the St-Petersburg Observatory. In this article, we present a comparative analysis of the obstacles encountered by astronomers at these different observatories, and the particular contexts in which they operated, including a breakdown by observatory of salaries and expenditure on astronomy equipment.

Basit Kareem Iqbal and Candace B. LukasikCharles Hirschkind begins his new book, The Feeling of History: Islam, Romanticism, and Andalusia, by stating his argument simply: ‘medieval Muslim Iberia d...

International audience; This study presents a new precise radiocarbon chronology for the World Heritage site of Sarvestan (SW Iran). The monument is a key construction in the history of architecture because it is a typical Sasanian construction built during the late Sasanian or early Islamic period. Previous attempts to date the monument have suggested the ages ranging from the middle Sasanian (fifth century CE) to early Abbasid (ninth century CE) era. These age estimations are based on the analysis of architectural plans and techniques, and a few radiocarbon dates with very large age uncertainties. This paper presents the results of a systematic radiocarbon dating of timbers in the walls and charcoals in plaster mortars used in the main dome of the monument. It further applies wiggle matching technique and R_Combine function to substantially reduce the age uncertainties in wood sections. The results indicate that a major construction work was undertaken sometime between 658 and 683 CE, the century of the invasion of Fars by Muslim Arabs. This finding pushes back the age of Sarvestan for two centuries and suggests that the monument was built at the transitional period between Sasanian to Islamic era. Sarvestan would have been an architectural project designed andpossibly initiated during the late Sasanian period but mainly accomplished during the second half of the seventh century CE. It can thus be considered a late Sasanian heritage in early Islamic period. Its construction at a time of political unrest further suggests that some areas of Fars may have benefited from certain socio-political stabilities during the expansion of Islaminto the east at mid- to late seventh century CE