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Both Cormac McCarthy´s Blood Meridian and Álvaro Enrigue’s Now I Surrender and That is All take place on the northern border of Mexico and the southern border of the United States, at two overlapping periods in the xix century. This paper discusses the two perspectives emanating from the border conformation between the consolidating Nation States and how the genocide against de N’deé nation-specifically the Chiricahua group-has been added into the plot of the narratives analyzed to preserve cultural representations of the indigenous nation. [ABSTRACT FROM AUTHOR]

In this article I look at the intersection between hermeneutics and psychoanalysis in order to assess the epistemological proposal of Donna M. Orange's intersubjective theory. First, I outline the main conceptions of hermeneutics, which will serve as a guiding thread to address the phenomenon of interpretation and its conditions of possibility. Then I highlight the key contributions of Hans--Georg Gadamer's and Paul Ricoeur's hermeneutics, both of which will be essential for developing Orange's epistemology. In the last part I present the intersubjective theory and draw conclusions relative to the construction of an interdisciplinary psychoanalytical clinic. [ABSTRACT FROM AUTHOR]

The concept of tradition has been deeply criticised from the French Enlightenment to the present day. Everything that refers to the past, the uses and concepts in the fields of philosophy, aesthetics, politics, and society have undergone great changes in pursuit of emancipation and a quest to be themselves in a new and original way, without depending on antecedent instances. However, from the thought of Luigi Pareyson (1918-1991), we discover the need for a revitalisation of the concept of tradition to be able to develop a revelatory thought about truth, being, and human experience. The Italian philosopher's itinerary starts from aesthetics and the analysis of the role of matter in it to go back to the conception of philosophy as hermeneutics as an interpretation of truth. Tradition will constitute a fundamental notion for aesthetics and hermeneutics and, therefore, for philosophy in general. [ABSTRACT FROM AUTHOR]

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Copyright of Tropelías: Revista de Teoría de la Literatura y Literatura Comparada is the property of Prensas Universitarias de Zaragoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Tropelías: Revista de Teoría de la Literatura y Literatura Comparada is the property of Prensas Universitarias de Zaragoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Direito e Práxis is the property of Editora da Universidade do Estado do Rio de Janeiro (EdUERJ) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This is an informative review of the Brazilian edition of a youth work by the Polish sociologist and philosopher Zygmunt Bauman. In the book in focus, the author addresses hermeneutics and its importance for the human and social sciences, dedicating ten essays to problems in the social sciences that challenge authors in whose thinking the hermeneutic element is identified. Thus, authors such as Dilthey, Weber, Heidegger, Schütz are analysed in their contributions to the theme. [ABSTRACT FROM AUTHOR]

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This article endeavors to contribute towards resolving technical challenges by evaluating the best hermeneutic criterion applicable to the immunity provided for in Article 156, Paragraph 2, I, of the Federal Constitution, by which the Constituent stipulated that all the transfer of real estate for the purpose of paying in the share capital of a legal entity is immune to the levy of ITBI (Real Estate Conveyance Tax). The hypothetical-deductive method was used, capable of producing theoretical knowledge with the possibility of practical application of the knowledge acquired, through doctrinal, legislative bases and jurisprudential survey, in which it will be verified, by using an interpretative evaluation aimed at extracting the content of the immunizing norm, that we are dealing with unconditional immunity and, therefore, full effectiveness and direct and immediate enforceability. In contrast, judgments from various Courts of Justice are presented, of which the analysis of the hermeneutic criterion used by their respective interpreters reveals that the search for the norm ended up bringing limitations that were not foreseen or even desired by the Constituent. [ABSTRACT FROM AUTHOR]

The article analyzes the scope and limits of Hegel as an interpreter and interlocutor of the history of ancient philosophy. The importance of reading and understanding Hegelian interpretations of the classics is highlighted, as well as the hermeneutical criteria used by Hegel. Although Hegel has had a significant impact on philosophy, doubts are raised about his role as a historian and the possibility of distorting classical thought to adapt it to his own philosophical system. The text talks about the writer Johann Joachim Winckelmann and his study of the Greek language to read works by authors such as Sophocles, Euripides, Livy, Cicero, Longinus, and Epictetus. Additionally, it is mentioned that Hegel fully expressed his late philosophy in his Principles of the Philosophy of Right. Hegel's Lectures on the History of Philosophy are considered an important source for understanding his thought and address topics such as the philosophy of art and the philosophy of religion. The text discusses the importance of the philosophical tradition and progress in the history of philosophy from Hegel's perspective. In this text, the idea that one cannot go back to the past and adopt ancient philosophies as one's own in the present is discussed. Hegel defends private property, the importance of the family, and individual freedom in civil society. The article analyzes the scope and limits of Hegel as an interpreter and interlocutor of classical thought. It is emphasized that Hegel considers Greek and Latin thinkers as living and valuable references, unlike many modern thinkers who dismiss them. Additionally, Hegel was the first modern philosopher to be a detailed historian of ancient philosophy, although his approach is not as rigorous as contemporary scholarship. The author suggests that Hegel's Lectures may be confusing for inexperienced readers, but they are valuable for those familiar with classical sources and Hegelian thought. [Extracted from the article]

According to Jean-Luc Marion, the subject is responsible for the phenomenalization of the given. This process—characterized as “hermeneutic” by the author—implies a discrimination concerning which is the most adequate way to show the phenomenon. For this to be possible, however, a modality of thought which does not deal with objects but with events is needed. This paper argues that this modality—suitable for deciding the way of phenomenalization of the given—can be found in practical thought. Firstly, I trace back this possibility to the Cartesian esteem. Secondly, I discuss it with reference to the Aristotelian prudence. Finally, I relate both approaches to comprehension (Verstehen), a concept that Marion picks up from Heidegger and Gadamer. [ABSTRACT FROM AUTHOR]

There is much scholarly and non-scholarly interest in the Book of Revelation. This article argues that the book must be preached, but this must be done after serious study to avoid superficiality and speculative interpretation. Even as a sermon on Revelation will apply the text to the current audiences' situations, it must be true to the message of the Apocalypse. In this article we will (a) address some basics on preaching, (b) suggest why it is important to preach Revelation, (c) and mention prerequisites for and pitfalls of preaching Revelation. Furthermore, the article contains a proposal of what to preach, providing lists of passages and topics that may be of interest to the preacher. It also offers some examples of outlines for preaching. The article will not be dealing with rhetoric and the delivery of a sermon, but its focus is on content. [ABSTRACT FROM AUTHOR]

This article starts from the observation that the academic treatment given by the Social Sciences of Religion to Catholicism and the Catholic Church in Brazil in the last 40 years varied from an approach that privileged politics to then highlighting cosmology and recently returning to the focus on politics. Here I seek to relate and interpret the reasons for this epistemological sequence over time, as well as the insufficiency of each of these separate approaches. The text also considers the dynamics that mark the ethos of the Catholic Church, as a unity that incorporates diversities with their divergences, disputes and consensus. Finally, it converges on the search for an alternative to this dichotomy between politics and cosmology in a formulation that tries to articulate them in what I call cosmopolitics. After a small exercise in recognizing the heuristic possibilities of my proposition, I conclude by suggesting that it is the notion of Charity that, in Brazilian Catholicism, most completely expresses the idea of cosmopolitics. [ABSTRACT FROM AUTHOR]

Based on some research work by the French theologian Emmanuel Falque, his theological hermeneutics is analyzed and described in a Catholic key, marked by a review of the concepts of body and voice applied to the biblical text. It is an update of the Christian message through prior philosophical reflection, with a clear phenomenological and existential orientation, and through the final theological decision anchored in the foundations of Catholicism. We verify, finally, that in the catholic hermeneutics proposed by the author there underlies a theological anthropology based on corporeity with roots in tradition and the ecclesiastical magisterium. [ABSTRACT FROM AUTHOR]

This paper describes and explains the transformations in Biblical interpretation since the mid-20th century by means of the Habermasian category of the Post-secular. After proposing a possible definition of post-secular readings as distinct from both the religious and the secular ones, the article substantiates the claim that a Postsecular hermeneutics avant la lettre preceded not only Habermas's elaboration of that concept but also the reawakening of religious phenomena in current multicultural societies in a global context. In order to spell out these early instances of a Postsecular spirit, the Biblical studies by three relevant contemporary authors have been selected: scholar Luis Alonso Schökel; literary critic and theorist Harold Bloom, and philosopher Paul Ricoeur. The results of my analysis hint to the conclusion that some practitioners of this Post-secular hermeneutics were aware of being at the start of something new. In Paul Ricoeur's case, this leads to the development of a new concept, post-criticism, synonymous and forerunner to the current Habermasian concept. [ABSTRACT FROM AUTHOR]

The aim of the article is to analyse the methodology proposed by Friedrich Nietzsche and Michel Foucault to study ancient spirituality and its inheritance in modern and contemporary culture. This methodology, according to the hypothesis explored in the paper, attributes a key role to philology or the art of reading well, which leads them both to elaborate a critical and retroactive hermeneutics, especially fruitful when it comes to understanding the different emergences of spirituality in the history of Western culture. [ABSTRACT FROM AUTHOR]

The Angel of History thesis, which encourages us to think about the dispersion of ruins, presents a central configuration for understanding historical time. The allegorical meaning of the Angelus Novus, referred to by Benjamin, is continually enacted in the contemporary Portuguese-language novel, of fidelity when looking at the past, understood, as Ricoeur states as a device for (un)happy memory, which is activated as the characters are unable to forget past events, repeated in their memories. From this perspective, although Milton Hatoum and António Lobo Antunes present very different aesthetic characteristics in the narrative composition of their plots, we understand that numerous elements can bring authors closer, especially in aspects relating to the hermeneutic elaboration of memory that is projected onto historical ruins, continually recalled by the characters that inhabit the fictional space. Thus, we set out to bring together, in the novels Tale of a Certain Orient (1989) and The Archipelago of Insomnia (2008), the relationship between the space of the house and the memorial rubble that survives from the ruins of the past. [ABSTRACT FROM AUTHOR]

This article discusses the influence of the Pinochet dictatorship on the understanding of the commons in Chile, especially in terms of its social and civic expression. Following the course of the critical hermeneutics, the analysis focuses on two aspects of this influence: a) the legal aspect, which allows one type of social association while criminalizing another, and b) the economic aspect, which permeates the (self-)understanding of the individual as a subject who, in order to be free, must ensure that there is no external resistance to his or her actions. The results show the importance of interpretation and interpellation provided by the hermeneutic approach and the role of civil society in dynamizing social action and understanding the common. [ABSTRACT FROM AUTHOR]

This article studies the use of metaphors around the death of Jesus in the New Testament. The aim is to make a literary contribution to the critical constructions and deconstructions that underlie the discussion about the meaning of this event. To this end, we start from the theory of metaphor offered by philosophers such as Paul Ricoeur, Chantal Maillard and Friedrich Nietzsche, and compare it with the discoveries of exegetes in recent years. In the literary interpretation of these metaphors, the historical use of metaphors is contrasted with the significant openness and poetic vitality in the emergence of these images. [ABSTRACT FROM AUTHOR]

This documentary research has as its object the topic of Comprehensive Education, understood as the process of improvement that aims at human completeness, not necessarily related to an increase in school hours. The goal is to identify the characteristics of the concept of Comprehensive Education in Brazilian Constitutions, Decrees, ordinances and Laws. The theoretical foundation is based on the writings of philosophers Von Hildebrand (2020), Mounier (1974) and Sucupira-Lins (2022, 2018, 2014). The methodology is based on Paul Ricoeur's hermeneutics (1988), which allows us to delve into the selected works to discover the author's real intentionality. The analysis of the legal documents led to the conclusion that there are indications as to the conception of Comprehensive Education present in Brazilian legislation. [ABSTRACT FROM AUTHOR]

Work on the understanding and interpretation of text and its meaning continues to be highly relevant topics in a wide range of disciplines, such as philosophy, literature, linguistics, history and psychology. In the field of philosophy, the text becomes an ideal space for reflection due to its ability to reveal ideas, values and human experiences. Hermeneutics is dedicated to the study of the text as the main object, but its applications extend to other areas such as the philosophy of language, anthropology, ontology, the theory of knowledge and epistemology. This work aims to analyze and compare the approaches of Gadamer and Lotman on the text, in order to establish a hermeneutical dialogue that allows us to better understand their conception on this important topic. The research is approached from a qualitative methodology, using the hermeneutic method. It is concluded that the hermeneutics of the text focuses on the interaction between the text, context and the reader. For Gadamer, this interaction is a dialogue between two world horizons: that of the author and that of the reader. The fusion of horizons allows a deep understanding of the text and its historical context. For his part, Lotman defines the text as a complex system with multiple levels of meaning. This polysemy invites the reader to actively participate in the construction of meaning, contributing their own perspective and experience. In this perspective, a relationship is evident between the concept of textsemiosphere proposed by Lotman and Gadamer's philosophical hermeneutics. Both areas of study focus on the interpretation of symbols and signs, as well as the creation of meaning through the interaction between the individual and their environment. [ABSTRACT FROM AUTHOR]

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Copyright of Revista de Filosofía (La Plata) is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía (La Plata) is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía (La Plata) is the property of Universidad Nacional de La Plata and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the context of the emergence and expansion of diversity of proposals for Philosophical Practice in general, and philosophical consultation in particular; We consider it urgent to consider the objective of basing the exercise of the understanding and interpretation of health in philosophical consultation and its relationships with health care and the art of healing in medicine; taking as a basis and road map the hermeneutic proposal of Hans-Georg Gadamer in his work The hidden state of health, in order to provide the justification of this exercise as a necessary competence for a new professional profile of a Bachelor's Degree in Philosophy. [ABSTRACT FROM AUTHOR]

The article presents a theoretical-methodological innovation by proposing the outline of the Plausible Action Theory, which arises from an unlikely synthesis between cultural hermeneutics and mathematical probability. This synthesis is possible for two reasons: both theoretical-methodological currents accept Heisenberg's uncertainty principle (1949), and both understand that there are multiple causes (explanations) for a given response (explained). They have also overlooked an analytical model of association with more than one response term. Therefore, the innovation of this article lies in the proposition of a model with multiple causes and effects. We will refer to this relationship as the hypothesis of the duality of cause and consequence. Through the statistical technique of Path Analysis, we can construct models, albeit limited from a statistical testing perspective, that do not refute the hypothesis of duplicity, i.e., of multiple causes and multiple consequences related to the social origins and destinies of individuals. Through an analysis of social mobility and using Principal Component Analysis (PCA) and multiple independent, intervening, and dependent factors, it was observed that there is not a single answer in terms of social outcomes. We used a probabilistic sample study with information from the Social Dimensions of Inequality Survey, from the year 2008, related to Brazil. We conclude that there is a limitation in cultural hermeneutics and statistical probability in the sense that these approaches do not understand the multiple responses given certain causes, as if the responses were unique or as if they did not change over time and space [ABSTRACT FROM AUTHOR]

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In this article we direct our gaze to the Norms on Computing in Basic Education. Being a qualitative research of documentary analysis, where we will assume the hermeneutics as an ontological mode of understanding, to identify what is implied in the normative and what are its inferences for the formation of teachers. When we discuss beyond the word and the immediate meaning of the verbs highlighted in the competencies and skills, we evidence that these need to be glimpsed beyond the pedagogy of competencies, as they indicate much more than can be perceived. It is necessary, on the part of the teacher, to understand the depth of the actions required by the competencies exposed in the normative. [ABSTRACT FROM AUTHOR]

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Copyright of Estudios Filosóficos is the property of Estudios Filosoficos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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This article aims at investigating a hermeneutic perspective, in tune with contemporary theories, in the later sections, §§ 49-60 of the Critique of Aesthetic Judgment, KU, and EE. Trying to further qualify the mere-reflection and the aesthetic judgment in opposition to the reflection and function of the imagination yielding the empirical schemes and concepts. But still, in specifying the aesthetic reflection as a reflective interpretation, presupposed and modeled by the complex and polysemic structure of the aesthetic ideas in §§ 49, 51, 58, 59. Questioning Kant's formulations, aligned with the argument of Allison, Longuenesse and Makkreel, in order to establish intersections with the aestheticsemantics of Danto and Rancière. [ABSTRACT FROM AUTHOR]

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