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Understanding the mechanisms underlying the development of migrants' second language (L2) competence in naturalistic settings is a pressing concern for receiving societies. Several studies have established a positive relation between people's self-positioning with respect to the L2 ethnolinguistic group and their L2 competence, but the mechanisms underlying this relation are relatively unexplored. Using path analysis, this study investigates the hypothesis that migrants' experience with the L2 mediates the positive association between mainstream cultural orientation and self-assessed L2 competence among 123 multicultural recent immigrant students to Montreal, Quebec. As such, this study applies notions from L2 motivation and sociocultural L2 learning to an acculturation context. This study also unpacks L2 experience by examining L2 use and L2 social contact (namely, friendships in the mainstream group) separately. In addition, this study takes into account the important role of the social context by selecting a setting that maximizes the centrality of individual differences in cultural orientations. The hypotheses were fully supported: model fit for the hypothesized model was excellent and better than for alternative models.

This work focuses on migrants' 'other‐cultures' intergroup contact – contact with individuals belonging to neither their heritage ingroup nor the mainstream outgroup. We test the overarching hypothesis that other‐cultures contact is positively associated with mainstream acculturation, especially when contact in the mainstream group is scarce. Study 1 results show that frequent other‐cultures contact is positively associated with mainstream identification among Maghrebi migrants to Quebec. This effect is stronger for participants with infrequent, versus frequent, mainstream contact. In Study 2, conducted among Russian migrants to Canada, having more other‐cultures friends is positively related to mainstream acculturation only for participants with few mainstream friends. Further, the entry of other‐cultures friends into migrants' network takes place later than heritage friends but earlier than mainstream friends. The current work expands the traditional mainstream–heritage acculturation framework by moving away from binary conceptualizations of intergroup relations and considering other‐cultures contact in superdiverse contexts. [ABSTRACT FROM AUTHOR]

Most research on friendship has been grounded in Western cultural worlds, a bias that needs to be addressed. To that end, we propose a methodological roadmap to translate linguistic/anthropological work into quantitative psychological cross-cultural investigations of friendship, and showcase its implementation in Russia and Canada. Adopting an intersubjective perspective on culture, we assessed cultural models of friendship in three inter-related ways: by (1) deriving people's mental maps of close interpersonal relationships; (2) examining the factor structure of friendship; and (3) predicting cultural group membership from a given person's friendship model. Two studies of Russians (Study 1, n = 89; Study 2a, n = 195; Study 2b, n = 232) and Canadians (Study 1, n = 89; Study 2a, n = 164; Study 2b, n = 199) implemented this approach. The notions of trust and help in adversity emerged as defining features of friendship in Russia but were less clearly present in Canada. Different friendship models seem to be prevalent in these two cultural worlds. The roadmap described in the current research documents these varying intersubjective representations, showcasing an approach that is portable across contexts (rather than limited to a specific cross-cultural contrast) and relies on well-established methods (i.e., easily accessible in many research contexts). [ABSTRACT FROM AUTHOR]