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The process of Europeanisation initiated in Turkey following the 1999 Helsinki summit witnessed a loosening of state control over the Patriarchate of Constantinople under the government of the Justice and Development Party (AKP). In parallel with the AKP's reforms geared towards EU membership, the Patriarchate's activities became more transnational in their character, especially with regards to its organisation and influence over religious affairs within the Christian world. This contribution traces change and continuity in Turkish policy towards the Patriarchate under the AKP government. Key differences between the AKP government's stance on the Patriarchate and those of its predecessors are noted, with specific reference to prospects of EU membership and the strategy that has been devised by the AKP to that end. Specifically, the contribution shows that Turkey's bid to join the EU initially presented important leverage over Turkey, allowing the Patriarchate to reassert its transnational character. However, diminished prospects of EU membership together with a gradual return of nationalist sentiment now present an important challenge for the Patriarchate in its efforts to maintain transnational character and influence. [ABSTRACT FROM AUTHOR]

Following a poststructuralist theorising of identity in international relations, which argues that identity is relationally and discursively constructed through foreign policy, this article attempts to analyse the way in which the European Commission discursively constructs European identit(ies) in its relations with Turkey around the theme of ‘security’. The study utilises the methodological tools of critical discourse analysis in analysing the speeches and field interviews conducted with European Commission officials, in examining the way in which they construct ‘Europe’ in relation to the security implications of Turkish accession. The article’s findings challenge the argument that Europe is moving beyond the modern state to resemble a postmodern order, and problematises the designation of the Commission as a ‘cosmopolitan’ actor in EU enlargement policy. [ABSTRACT FROM PUBLISHER]

Since Turkey's application for membership of the European Union (EU) in 1987, the EU has itself been a structural component of Turkey's political transformation. The European impact intensified after Turkey was granted the status of an official candidate at the EU's Helsinki Summit in 1999. Since then, Turkey has issued a series of reform packages with the aim of starting accession negotiations, which began in October 2005. These reforms have initiated a democratic regime that is structurally different from its predecessors in terms of its definition of political community, national identity and the territorial structure of the state. Among many other aspects of the current political transformation such as the resolution of the Kurdish problem and administrative reform, this article concentrates on how the European impact, which I label Europeanisation, has influenced state-religion relations in Turkey. Europeanisation has three major mechanisms that influence actors, institutions, ideas and interests in varying ways: institutional compliance, changing opportunity structures, and the framing of domestic beliefs and expectations. The article concentrates on how these mechanisms operate in the creation of a new regulatory framework of religion in Turkey. [ABSTRACT FROM AUTHOR]

Although nationalists and Islamists are different groups and have different organizational structures, Islamic groups used to take nationalist stances on major political issues. However, the Islamic actors' policies of the 2000s have all but put paid to the historical harmony with nationalism. The Islamic bloc, having abandoned nationalism, emerged as an advocate of antinationalist policies. Inspired by Stathis N. Kalyvas, it is argued that the Islamic elites' strategy to avert the seculars' attacks of the late 1990s initiated a path-dependent course that in the end separated them from nationalism. Their new strategy denationalized the Islamic groups, yet its direct intention was to protect themselves against the seculars. [ABSTRACT FROM AUTHOR]

Recent studies have shown that the most important factor explaining opinions on European Union issues is attitudes towards immigrants. Two arguments are given to explain this effect. We contend that these arguments are both built on the idea that people with anti-immigrant attitudes frame other Europeans as an out-group. We then test the validity of these arguments by measuring how respondents in a voter survey frame the issue of Turkish membership. We find that framing the issue in terms of out-groups indeed mediates the effect of anti-immigrant attitudes on support for Turkish membership. This finding offers new insights into why levels of public support vary over different EU issues, because opposition is likely to increase when an issue is more easily framed in terms of out-groups. [ABSTRACT FROM PUBLISHER]

The article discusses the politics and history of Cyprus, focusing on its division between Turkish Cypriots in the North and Greek Cypriots in the South. It comments on the attempted coup d’état in 1974 that aimed to overthrow the government and annex Cyprus to Greece, and the subsequent invasion by Turkish forces. The author reflects on Cyprus' European Union (EU) membership and Turkey's prospects for EU membership. Other topics include international mediation, the prospect of reunification, and the influence of nationalism.

This paper addresses the issue of early preferences of national political parties in the EU regarding Turkey's accession. Two main hypotheses are proposed. First, national moderate parties contribute mainly to the de facto transformation of the accession in an 'open' process by developing volatile attitudes. Second, in the case of moderate parties, volatile attitudes and concrete political discourses on Turkey's accession are mainly determined by explanatory factors other than ideology (structural and strategic factors). [ABSTRACT FROM AUTHOR]

In this article, I build a theory of European Union (EU) expansion using Social Identity Theory. The theory proposes that the development of a national identity in relation to Europe is the most significant contributing factor to a policy to support/oppose expanding the EU to include applicant countries. According to the theory, strength of identity—whether more national or European—is the key variable in explaining the policy toward applicant countries. As a preliminary exploration of the theory, I look at why some decision-makers within EU countries support Turkey’s accession while others do not. The identities among top decision-makers within Britain, Germany, and France are used to examine the policy preferences regarding Turkey’s bid for membership into the EU during these three recent progressions: the recognition of Turkey as a candidate country in 1999, the development of a timeline for full membership in 2002, and the beginning of accession negotiations in 2005. [ABSTRACT FROM AUTHOR]

This paper explores contemporary Turkey through the lens of education. Special attention is given to the recent curriculum reform of 2005 and the new Social Studies textbooks that have been redesigned as an aspect of Turkey's seeking admission to the European Union. The Ministry of Education policy statements about the new curriculum and textbooks involve a claim that they promote critical thinking and open-mindedness, along with a student-centred approach. However, a close analysis of the new textbooks shows that they are still imbued with an exclusive and narrow definition of nationalism and citizenship, backed by the myth of origin, ethnocentrism and essentialism. The paper discusses these issues in the context of the compatibility of a State-generated national ethos with democratic citizenship and argues that a notion of cosmopolitan education would extend the borders of a narrowly defined Turkish national identity. [ABSTRACT FROM AUTHOR]

The pre-accession strategy, by challenging national sovereignty, erodes motivations for EU membership in the candidate countries, hence arising nationalistic reactions. Euroscepticism manifests itself in various forms depending on the way the country undergoes the transition, the domestic meaning of the accession and the country-specific patterns of euroscepticism. The Central and Eastern European countries mostly display great motivations for accession. The gap between expectations and the EU's functioning feed public euroscepticism. Mainstream party consensus however, often filters euroscepticism. Turkey distinguishes by an overall mistrust at both public and party level. The EU's reform demands and the European reluctance for Turkish accession have generated mistrust, focusing the 'EU debate' on the cost of accession. At public level, mistrust has fed the idea of an 'EU threat' around which the different spheres of the society have come together to oppose EU membership. At party level, mistrust caused parties from fully embracing the EU prospective, which the 2002 elections exemplify. The Turkish case thus illustrates how the uncertainty of the accession affects public opinion and party positioning on the EU issue. [ABSTRACT FROM AUTHOR]

This article examines how the press in four countries - three EU members (France, Britain, Greece) and Turkey - covered the run-up to the discussions surrounding Turkey's bid to become a member of the European Union in October and December 2004. Given contemporary debates about the nature of Europe and European identity, the prospect of Turkey - a large, poor, Muslim country - joining the EU was likely to generate much discussion. The data show important differences in the coverage from one country to the next, with some countries reflecting significant concerns about differences between Europe and Turkey and others much less so. Overall, many of the differences in coverage that were found in the analysis could be attributed to the ways in which the press in different countries reflected domestic political, cultural and historical considerations. Such differences, it is argued, may not be surprising given the complexity of the subject matter and need not necessarily be seen as antithetical to the construction of a European public sphere or a European identity. [ABSTRACT FROM AUTHOR]

At the present time, there are no clear outcomes in Turkey's European Union (EU) accession process. By the end of the two years following the rise of the pro-Islamist Justice and Development Party (AKP) to the government in 2002, Turkey's accession process entered into a stalemate. Potent political opposition to the Turkish candidacy in Europe has escalated, despite a staunch Turkish political commitment since 1999 to meet the Copenhagen Criteria for admission. In this article, we argue that Turkey's EU accession process has contributed to opening political spaces for Islamism and ethno-nationalism in the country, ironically producing societal and political forces undermining Turkish membership. We inquire first into the practical reasons obstructing Turkey's membership to the Union and second into the societal and political implications of the continuation of the bleak possibility of EU membership for Turkey. As far as the latter is considered, our focus is limited to an analysis of the politicization and institutionalization of the ethnic and Islamist conservative politics in Turkey within the process of "liberal democracy." [ABSTRACT FROM AUTHOR]

The article highlights a roundtable discussion focusing on the state of Turkish domestic politics and foreign policy. One person talks about the leadership of the Justice and Development Party (AKP). Another addresses the growing risk of a rift between the ruling echelons and the masses over European Union membership. A participant expresses concern over the increase in nationalism in the country.

In the context of the negotiation process for Turkey's accession to the EU, the author delves into the country's current situation and its condition as a bridge. She focuses on the question of Islam and modernity, taking as her point of departure the example of Kayseri, a city and region in Central Anatolia, which is dynamic and productive without having lost its cultural and religious values for this reason. Among these values, she highlights an obstacle which distances the country from an economic rapprochement with the EU, namely the role of women in the economy, although she underscores the idea that everything indicates that this necessary change could occur soon. [ABSTRACT FROM AUTHOR]

Might Turkey be thought of as a model of democratic Government for the rest of the Islamic world? Can Turkey be a lighthouse of democracy in the Islamic world? The objective of this work is to try, to answer these questions, and for this it focuses on two interrelated factors, which the author believes to be fundamental, in order to try to understand Turkey's domestic policy: "nationalism" and "religion", two elements that have been the object of strong debate in Turkey at the turn of the century, in the framework of the two last elections, held in April 1999 and November 2002. [ABSTRACT FROM AUTHOR]