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Discusses research on the early presence of Aryans in the Near East. Linguistic evidences, such as Aryan loanwords, ethnonyms and toponyms extant in the archaic Near Eastern texts; Absolute lack of loanwords from the so-called pre-Iranian native languages in the Old Iranian dialects; Disproving of the conventional theory of the late migration of Aryans into the Iranian Highland; Substantiated pre-Sumerian presence of the Aryans in Mesopotamia; Early linguistic traces of the Aryan in the archaic Near Eastern languages such as in Sumerian, Akkadian, Elamite and Egyptian.

Abstract: The site of vascular stenosis correlates well with the Oxfordshire Community Stroke Project (OCSP) classification among Caucasians, but not among ethnic Chinese patients. We prospectively studied 205 consecutive ethnic South Asian ischemic stroke patients to investigate the prevalence of intracranial large artery disease determined by transcranial color-coded doppler and magnetic resonance angiography among OCSP subtypes. The distribution of OCSP subtypes was 7% total anterior circulation infarction (TACI), 17% partial anterior circulation infarction (PACI), 14% posterior circulation infarction (POCI) and 62% lacunar infarction (LACI). Significant intracranial large artery disease was common among all OCSP subtypes; 79% with TACI, 47% PACI, 65% POCI and 44% LACI. This is similar to ethnic Chinese data and is likely due to the predominance of intracranial disease over extracranial disease. Clinical axioms using OSCP subtypes based on Caucasian data may be misleading if applied to ethnic South Asians. [Copyright &y& Elsevier]

The author of this article seeks to note the overlap between the Protestant peoples and those entering Christianity through Aryanism. It is being observed that there must, presumably, some common culture which managed to protect them from dogmatism, mysticism, and authoritarian structures. Aryanism's break with the Roman-Byzantine tradition is described, that indeed, it is an essentially realistic, logical, and commonsensical approach. They retained an idea of individual autonomy and bottom-up power structures encouraging collective participation. Furthermore, the geographical coincidence between Aryanism and Protestantism is given wider attention.