Search

Some of the only Afromontane forest in northern Ethiopia today is on lands managed by followers of the Ethiopian Orthodox Church, where for centuries priests and communities have conserved forest groves around church buildings. The ecological value of the thousands of church forests in Ethiopia has been widely acknowledged, but little is known about the diverse local institutions that govern these resources, or how such institutions might be changing in response to Ethiopia’s rapid recent economic development. This study uses a unique panel survey to explore changes in community perspectives on the social and ecological roles of church forests, and rules governing church forest use, in four Orthodox communities over time. Our sample consists of 122 household surveys conducted in 2002 and a further 122 surveys from 2014, with 71 households interviewed in both periods. We find that reported uses of church forests vary across forests and over time, with larger forests more likely to be used for extractive purposes such as firewood and construction timber, while smaller forests have become more restricted to renewable or non-extractive uses such as natural medicines, honey, and prayer. Results of logistic regression suggest church followers’ support for preserving church forests increases with age and access to alternative sources of firewood – including exotic Eucalyptus spp. plantations which are increasingly widespread in northern Ethiopia. We also observe a shift since 2002 away from an expectation that church followers themselves hold responsibility for rule enforcement in church forests to a perceived sharing of responsibility by church authorities (i.e. priests) and government (i.e. police) in 2014. Together the progressive introduction of exotic tree species in church forests combined with the erosion of religious norms surrounding local forest governance may threaten the integrity and diversity of these unique social-ecological systems.

Species of the genus Eucalyptus (common name eucalyptus) are widely planted all across Ethiopia—including on large areas of land previously allocated to food production. In recent decades eucalyptus has also increasingly been planted on lands around and within “church forests,” sacred groves of old-aged Afromontane trees surrounding Ethiopian Orthodox Tewahido churches. These revered holy sites have long been recognized for their cultural values and also for their ecosystem services—including their potential to support species conservation and restoration, as church forests are some of the only remaining sanctuaries for many of Ethiopia’s indigenous and endemic plant and animal populations. Ethiopian Orthodox church communities have a long history of planting and nurturing indigenous tree seedlings to sustain church forest groves. However, due to the fast-growing nature of eucalyptuscombined with its widely recognized socio-economic benefits (as fuelwood, charcoal, construction wood, etc.), this introduced species has been widely plantedaround church forests—in some cases even replacing native tree species within church forests themselves. In many developing country contexts the introduction of exotic eucalyptus has been shown to have ecological impacts ranging from soil nutrient depletion, to lowering water tables, to allelopathic effects. In this study, we collected soil samples from indigenous forest fragments (church forests), adjacent eucalyptus plantations, and surrounding agricultural land to examine how eucalyptus plantations in Ethiopian Orthodox church communitiesmight impact soil quality relative to alternative land uses. Soil properties, including organic matter, pH, total nitrogen, and total phosphorus were measured in samples across 20 church forest sites in South Gondar, East Gojjam, West Gojjam, Awi, and Bahir Dar Liyu zones in the Amhara Region of the northern Ethiopian Highlands. Findings indicate that although soil in eucalyptus stands is more acidic and has lower organic matter and nutrient levels than nearby church forests, eucalyptusplantations also exhibit consistently higher organic matter and nutrient levels when compared to adjacent agricultural land. These findings suggest that eucalyptus planting could potentially benefit soil fertility on land that has been degraded by subsistence agriculture.