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This article positions published personal or ego-documents—with a focus on diaries and oral histories—within the framework of Taiwan historical studies. It specifically deals with the complexities involved in defining the literary generic of historical narratives against the background of the transition of Taiwanese society from the Japanese colonial period onwards. In tandem with this thematic issue, it offers a close-up on how the collection and analysis of data in resonance with general changes in history writing over the past decades raises research questions about the nature of an inclusive Taiwanese identity. [ABSTRACT FROM AUTHOR]