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This study examines the intersection of archaeological data and community narratives in interpreting the Ifugao Rice Terraces in the Philippines, a UNESCO World Heritage Site. Long regarded as 2000-year-old symbols of an uncolonized cultural past, recent research challenges this view, suggesting a 16th-century origin coinciding with Spanish contact. The longstanding characterization of the Ifugao Rice Terraces as 2000-year-old monuments cemented a perception of Ifugao culture as static and unchanging, overshadowing the dynamic cultural practices that have persisted and evolved over the centuries. It is crucial to recognize that these terraces are not frozen in time but are active representations of Ifugao’s living culture, which has continually adapted to social, environmental, and historical changes while maintaining its distinct identity. This paradigm shift, supported by radiocarbon dating and ethnohistorical analysis, aligns more closely with local oral histories and portrays the Ifugao not as passive inheritors of tradition but as active participants in their history. We argue for the integration of scientific data with community stories, presenting a holistic understanding of the terraces as dynamic elements of Ifugao resilience and identity. The findings advocate a move away from romanticized historical interpretations toward a narrative that respects the complexity and adaptability of Indigenous cultural landscapes.

This study examines the intersection of archaeological data and community narratives in interpreting the Ifugao Rice Terraces in the Philippines, a UNESCO World Heritage Site. Long regarded as 2000-year-old symbols of an uncolonized cultural past, recent research challenges this view, suggesting a 16th-century origin coinciding with Spanish contact. The longstanding characterization of the Ifugao Rice Terraces as 2000-year-old monuments cemented a perception of Ifugao culture as static and unchanging, overshadowing the dynamic cultural practices that have persisted and evolved over the centuries. It is crucial to recognize that these terraces are not frozen in time but are active representations of Ifugao’s living culture, which has continually adapted to social, environmental, and historical changes while maintaining its distinct identity. This paradigm shift, supported by radiocarbon dating and ethnohistorical analysis, aligns more closely with local oral histories and portrays the Ifugao not as passive inheritors of tradition but as active participants in their history. We argue for the integration of scientific data with community stories, presenting a holistic understanding of the terraces as dynamic elements of Ifugao resilience and identity. The findings advocate a move away from romanticized historical interpretations toward a narrative that respects the complexity and adaptability of Indigenous cultural landscapes.

Traditional rural landscapes emerged from the long term interaction of the natural and anthropogenic environment. These landscapes are now threatened by drastic social-ecological changes. Recent international trends on sustaining cultural landscapes place great emphasis on understanding of multiple values, presented in the landscape, by considering various stakeholder perspectives. It is now recognized that strong community engagement with the landscape should be translated into conservation and management practices. This paper aims to examine the recent conservation activities around endangered traditional rural landscapes in Korea through a case study of Gacheon village. In this village, since 2000, a series of central administrative measures have been implemented to revive the local community, and to conserve its distinctive landscape. By analyzing challenges to the site, by discussing conservation experience and lessons, and by recommending future strategies for sustaining its cultural landscapes, this paper is expected to provide a basis for future policy-making for safeguarding traditional rural landscapes. [ABSTRACT FROM AUTHOR]