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Copyright of European Journal of Mental Health is the property of Semmelweis University, Institute of Mental Health, Faculty of Health & Public Services and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zeitschrift für Ostmitteleuropa-Forschung is the property of Herder Institut e.V. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article surveys the way in which evangelicals, through bodies such as the Evangelical Alliance, engaged in pan-European co-operation in the nineteenth century. It explores the tensions that arose in the first half of the twentieth century, but shows that since the end of the Second World War important initiatives have been taken to link evangelicals across Europe. The new situation that has been faced by evangelicals as a result of the end of communism and the enlargement of the EU is analysed. The article argues in favour of an important role for evangelicals in the new Europe since they are well equipped by virtue of their sense of common identity to reach out across traditional divides. [ABSTRACT FROM AUTHOR]

The twentieth century became known as the era of genocides. However, historians do not yet agree on the use of the category of genocide for all mass killings in the twentieth century and still are debating their place in European civilization. My article focuses on the European lieux de mémoire of the genocides within the associative framework of the fundamental question about the material evidence of crime. This framework helps highlight the limits of universalization in European memory politics. In understanding them as a dynamically developing social phenomenon, this article analyses it in two dimensions: the emergence of the memory of the Holocaust as an archetype of genocide, and the crimes of Communism as a rival memory framework in Eastern Europe. In closing, I will return to the incessant search for the material evidence of genocide. This article challenges the general concept of the European lieux de mémoire of the genocide from this point of view as well. [ABSTRACT FROM AUTHOR]

This article creates a conceptual and methodological framework for reading case studies. First, it conceptualizes life story and oral history as medium of memory of the twentieth century. Second, it demonstrates how individual, social, and political formats and dimensions of memory intersect in remembering the Baltic socialism. Third, it shows how in a common attempt to remember the socialist past, groups and individuals encounter considerable differences of temporal horizon as well as differences in attributing importance to experiences and events. [ABSTRACT FROM PUBLISHER]

This article argues that the symbolic borders of Europe and the existence of external Others have been at times more important than Europe's center or its actual physical boundaries, especially during the first decades after the foundation of the European Communities. Analyzing textual and visual sources taken from some ninety French, Italian, and German history textbooks published between 1950 and 2005, the various sequences in which European integration has been constructed are highlighted. Communism, the first external Other, provided the first minimum common denominator for a nascent political Europe. It was not until the end of the Cold War that a projection of a distinct European identity appeared. Nevertheless, the role of new external Other(s) remains important for the evolution of the discourse of a European identity. This article draws attention to the Others, seeking to embed the Others' perspective in narratives of Europe. [ABSTRACT FROM AUTHOR]