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En este artículo se intenta mostrar si se puede aplicar el concepto griego de epiméleia al pensamiento zoroastriano. Más en concreto, se abordan los temas del cuidado del mundo, el cuidado de la palabra y el cuidado del alma. Para ello se analizan algunas categorías fundamentales del mazdeísmo tales como menog, getic, paiman, daena, jorrah o fravarsi. La conclusión que se extrae es que sí es pertinente hablar de cuidado del mundo, cuidado de la palabra y cuidado de sí en el ámbito zoroastra en particular y en el ámbito iranio en general.

After examining the five models of revelation proposed by A. Dulles in his celebrated book Models of Revelation (1983-1982), this article proposes a re-reading of the typologies of revelation in the light of a parameter that seems excluded from Dulles' perspective: time. Thus the article re-examines the interpretations of divine revelation proposed by different religions with reference to time in order to propose a synthetic comparison between the former and the Jewish-Christian religion with its concept of revelation in history. [ABSTRACT FROM AUTHOR]

In this paper I examine the concept of ekpyrosis on the one hand, and its relationship between ancient astrology and its conceptual corpus on the other one. I propose that the establishment of the concept of ekpyrosis by the Stoics is preceded by the development of the notion that the world will be destroyed / purged by fire through many sources and that later it will have implications on how the Christian world will assimilate this motif. In the second part of the article, I try to establish how the theme of world destruction by fire could be related to the manner in which the idea of God is developed for Zoroastrians, Jews and Christians. [ABSTRACT FROM AUTHOR]