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China has a deep traditional culture and a long history, and is rich in traditional settlements (designated as “Famous Historic-Cultural Villages/Towns”, “Chinese Traditional Villages” by Chinese Government). To help people develop these traditional settlements to achieve the great goal of Chinese National Rejuvenation, Chinese scholar put forward the Cultural Landscape Genes of Traditional Settlements (CLGTS) in 2003. Since then, CLGTS theory has been employed to solve the issues of Chinese traditional settlements, such as the identification and regionalization of cultural landscape genes in traditional settlements, and the understanding of architectural features. Although CLGTS theory has made great strides in many application fields, there is still a lack of scientific findings in exploring the symbol mechanism from a perspective of semiotics. To explore this, we firstly examined the core features of CLGTS through a dialectical perspective. We analyzed two features of CLGTS in depth. First, CLGTS is the dialectical combination of macro settlement image and micro cultural factors of traditional settlements, material appearance and inherent traditional cultural implications, overall features and local self-renewal mechanisms, qualitative and quantitative methods, superiority of cultural factors and rich cultural connotation. Second, CLGTS is famous for its nonlinearity, self-organization, and self-iteration due to various spatial shapes and complex structures. Based on the above, we first proposed the concept of Symbolization Method of CLGTS (SM-CLGTS). Then, we further explored the key features, classification methods, and corresponding representation methods of CLGTS symbols. Finally, by using Visual C#.net program language, we developed a prototype system of the Traditional Landscape Genetic Symbol Database (TLGSD) to create and centrally manage CLGTS symbols. Test results show that TLGSD can meet the needs of constructing a CLGTS symbol database for a given region. This study is of great significance to explore and contribute to visualizing the CLGTS symbols.

How we scientifically measure residents’ perception of tourism developments and earn their understanding and support have an important impact on the scientific management and sustainable utilization of tourist attractions. This study analyzes the mediating role of perceived justice and community identity between residents’ perceptions of tourism’s impact and their support for tourism development by integrating the theories of social exchange theory (SET) and ‘cognition–affection–conation’ (CAC) relationship theory. We surveyed 334 interviewees in the Xinghua Duotian Agrosystem (XHDA), a Globally Important Agricultural Heritage Systems (GIAHS) site in Jiangsu Province, China. The findings of our study are as follows: (1) Residents’ perceptions had both a direct and indirect influence over behavioral intentions. Specifically, benefit perception of tourism had a significant positive influence, while cost perception had a significant negative influence on residents’ support for tourism development. (2) Perceived justice and community identity played an intermediary role in the relationship between tourism impact perception and support for tourism development. (3) The mediating role of emotions had strong effects on their behavioral intentions via its psychological transmission chain of perceptions. The results suggest that community-based tourism (CBT) may be an effective tool for local residents to diversify their livelihoods in the GIAHS site, and the mediating role of perceived justice and community identity should be taken seriously for the development of CBT in GIAHS sites.

Exploring win-win approaches to ecological conservation and community development goals is a central issue in the management of PAs. Achieving sustainable management of ESs in PAs is more of a social governance issue, requiring the SES managers to understand the diverse tradeoffs among ESs and well-beings and design management plans with supportive governance processes and institutions. To solve this issue, ESs importance was chosen as the entry point, which is good at "understanding" but weak in "designing" in most cases. We proposed a "KESs-based PAs management plans formulating framework," which is born out of the ESs importance analysis and knowledge for win-win management in PAs. Through the six steps and two tools ("Identification Methodology for PAs KESs" and the "Standard Strategies for PAs KESs Management") embedded in the framework, the win-win management plan for dual goals could be formulated. By applying the framework in the Shennongjia National Park in China, we obtained three directions for adjusting strategies and eight directions for adjusting measures for the National Park Services to formulate management plans. The framework promotes the sustainable management of ESs in PAs by making up for the gap in applying ESs importance in designing feasible, specific, and systematic management plans with policies and institutions.

This research examines perceptions of ecosystem services (ES) and social well-being in the Wuyishan National Park, China. This study analyses the importance of and linkages between them based on the impact of new designation of protected areas on this social-ecological system. Realisation of rural well-being is critical to park-people relations in populated protected areas, and effective resolution is needed to achieve positive conservation outcomes. We conducted 372 structured interviews with community members with different livelihood strategies. Key findings from the research include: (1) the importance of provisioning (e.g., tea, rice, timber) and cultural ES (e.g., local culture, eco-tourism) is related to both current livelihood necessity and future development pursuit. (2) The perceived material well-being is higher than spiritual well-being, and high social well-being is closely related to high-income groups and those that think highly of cultural services, i.e., those engaged in non-agricultural activities (e.g., tourism) and tea cultivation. (3) Cultural values are better preserved in tea and rice cultivation and tourism, but in general, they are not incorporated to improve social well-being. The results suggest that Protected area (PA) management of local communities must seek cultural valorisation for differentiated livelihood strategies for rural people’s sustainable livelihood and stability of the social-ecological system.

Tourism can be an important strategy for conserving traditional agricultural systems and potentially enhancing livelihoods of hosting communities. The intricate and complex relations betwee...

In relation to the Food and Agriculture Organization’s 2002 Globally Important Agricultural Heritage Systems project, increasing attention has been devoted to agricultural heritage and tour...

At present, the establishment of a natural protected area system with national parks as the main subject has attracted widespread attention from all corners of Chinese society. Eco-compensation mechanism is an important institutional guarantee for the construction of China’s system for natural protected areas. However, the current research over eco-compensation policies for China’s national parks and relevant practices are far from systematic and lacking of top-level design. Based on the current research and practices of eco-compensation to national parks (NPEC) at home and abroad, this paper has considered China’s requirements for the pilot areas in the national park system, proposed a theoretical framework on the basis of clarifying the connotation of eco-compensation, and thus formulated four key techniques. The techniques include identifying compensation subjects, formulating compensation methods, determining compensation standards, and expanding financing channels, with a view to providing a top-level design for the establishment of an NPEC mechanism in China.

Small-scale agriculture (SA) is regarded as unsustainability because of its low benefit. To protect traditional agricultural landscapes like terraces through SA will be difficult. However, in China, terraces are still maintained well by smallholders now. This study takes the family as a basic unit and SA in Hani terraced region as an object to explore its sustainability from the perspective of labor productivity (LP) through the questionnaire method. The findings are that peasant households work on both farm and non-farm jobs. They get a low income (3854.5 yuan RMB) from hybrid-rice-cropping and a high income (44,665.8 yuan RMB) from non-farm jobs but spend a small part of labors (34.23 person•days) in growing hybrid-rice and expended lots of labor (522 person•days) for non-farm jobs. In conclusion, LP of hybrid-rice-cropping is 1.32 times that of non-farm jobs for a household. The result shows SA in Hani terraced region has a higher return of labor investment than non-farm jobs. It is different from the common impression of the low benefit of SA and also explains why SA still continues to exist in the mountainous area in China now. However, SA in Hani terraced region also faces challenges with salary level rise of non-farm jobs and part-time farmers' requirement for living quality improvement. In the future, promoting industrial integration development in this region to add local employment for improving farmers' income is a feasible approach to protect terraced landscapes.

To cope with the problem of the global agricultural environment, food security, and the crisis of sustainable agricultural development, the Food and Agriculture Organization (FAO), together with other relevant national organizations and several countries, launched the Globally Important Agricultural Heritage Systems (GIAHS) in 2002. The Qingtian Rice-Fish system was designated as China&rsquo, s first GIAHS and was included in the first batch of GIAHS pilot sites, in 2005. Since then, study of systematic agricultural heritage and its conservation and development has progressed in China. On the basis of a comprehensive collection of relevant studies, the author reviews the main achievements in conservation and development of China-Nationally Important Agricultural Heritage Systems (China-NIAHS) over the past 15 years. At the present stage, the core contents of study on agricultural heritage are focused on two aspects. One is the benefit of exploration with multi-functional development. Another is dynamic conservation with adaptive management. There are many controversies around the concept and connotation of agricultural heritage, which, in turn, promote the understanding of this new type of heritage. The sustainable mechanism within agricultural heritage gives itself value diversity. Study about the value of agricultural heritage highlights the significance of conservation. The development of multi-functional industrials based on its multi-functional value is the pathway for the development of China-NIAHS, including the production of high-quality and characteristic local agricultural products, the development of ecotourism, and the development of cultural industries. To carry out dynamic conservation and adaptive management, the establishment of "five in one" benefit-sharing, multi-stakeholder mechanisms, legally guaranteed incentive mechanisms, government-leading, multi-financing mechanisms, and multi-disciplinary scientific support mechanisms are indispensable. Although China has made great progress in the study of agricultural heritage, it still needs to carry out additional research through heritage resources surveys, regular patterns of system evolution, and sustainable mechanisms, as well as perform more applicable research in framework and mechanism construction and paradigms of dynamic protection. Multidisciplinary comprehensive studies are necessary as well.

Rural landscape changes have attracted wide interest from related researchers. Economic factors driving land use changes in rural areas have been studied frequently. Up to now, however, the importance of culture in enhancing the resistance of landscapes to external shocks has not been given attention. In this paper, the key aim is to identify the importance of culture in maintaining agricultural landscapes through analyzing the employment of farmers and taking Hani rice terraces in Southwest China as a case. We employ a questionnaire survey method in this research. The results show that: most farmers in the Hani terraced areas are part-time farmers who are engaged in non-farm jobs in the cities near their hometowns during the slack farming season; Local non-farm work provides the convenience of returning home and avoids difficult employment in distant cities; most people plan to continue farming and support landscape conservation, but do not want the next generation to farm. We found that, in agricultural heritage sites, culture maintains the stability of traditional landscapes through its pull and resistance. The pull drives Hani people to stay in or near their hometown and to persist in farming in the terraces according to well-established land use ways. The resistance makes people hold on to stagnant thinking, poor scientific knowledge, etc. and not adapt to non-local society.

Fifteen years have passed since Food and Agriculture Organization (FAO) launched the Globally Important Agricultural Heritage Systems (GIAHS) project in 2002. In this time, participation from East Asian countries has been increasing rapidly with interest flowing over into several related subjects and disciplines. Culture is one of the selection criteria that has to be satisfied to become a GIAHS site, and equally culture plays an important role in the development of tourism to a destination. However, few scientists or GIAHS members have discussed directly how to apply cultural features in GIAHS. Therefore, the purposes of this paper are firstly to recognize the importance and contribution of culture in GIAHS. Then, through detailing the current forms of cultural management in the GIAHS located in Japan, Korea, and China, we identify some of the key cultural problems and prospects in those sites. Two social surveys conducted in Japan show that culture is a prime motivation for tourist visitation, as well as being a core GIAHS selection criteria. These surveys further highlight that GIAHS needs to incorporate culture more effectively into their management strategies. Detailed descriptions of the three countries analyzed in this paper outline each has to engage with particular cultural management challenges: Japan has a well-arranged list of cultural assets, but is unclear how to move forward with that information and data. Korea has just begun to generate a strategy on how to manage cultural heritage features in GIAHS with the use of approaches such as Agrostories or Gil tourism, in recognition of the gradual changes that are occurring in local identity. China has the longest history of engagement with GIAHS in the East Asia region. However, the utilization of the model here has recognized further issues of change in cultural identity not least through commercialization. This paper therefore identifies, discusses and arranges eight problems and prospects for collaborative research on aspects of cultural management amongst the GIAHS in East Asia.

In 2002, the United Nations Food and Agriculture Organization initiated the Globally Important Agriculture Heritage Systems conservation program. Agricultural organic certification, based on traditional environmentally friendly technology, increases farmer income and encourages traditional agricultural heritage. However, during the organic conversion period, farmer income cannot be guaranteed; this period is also a bottleneck for heritage conservation via organic certification. Based on experiences at the Honghe Hani rice terrace system in Yunnan, China, we calculated and compared inputs and outputs of traditional and modern systems during organic conversion and developed a calculation method for determining opportunity costs of agricultural production. We found that the stability of farmer income during conversion can be guaranteed by setting the protective purchasing price at 6.93 CNY/kg, thereby achieving the goal of dynamic conservation of agricultural heritage systems.

The challenge of researching Globally Important Agricultural Heritage Systems (GIAHS) as complex systems forms the subject matter of this study. Complex adaptive systems are those that combine natural ecological processes with human interactions to produce a mutually supportive agro‐ecological system. In China, these highly varied systems have the added dimension of long historical time, in that they have evolved over many centuries and thus add a historical dimension to the natural and human dimensions of complexity. In preparing research on GIAHS, it is clear that seeing GIAHS sites as whole systems is an essential starting and ending point. Examining the adaptive capacity of a GIAHS with its multiple scales and complex interdependencies is a major challenge for researchers accustomed to specialized disciplinary thinking. A GIAHS represents a mature agro‐ecological system with human agency as a central component that has been honed over many centuries, and has already adapted to many perturbations and changes. The beauty of the GIAHS is in the integration of custom, knowledge, and practice, and it should be studied for its “wholeness” as well as for its resilience and capacity for “self organization.” The agro‐ecological approach opens the possibility of researching a system as a whole and of taking its complexity seriously. This study reviews the essential features of the GIAHS as a complex adaptive system where uncertainty is normal and surprise is welcome and, in a case study of Qingtian rice–fish culture system, focuses on new perturbations, namely loss of young people and the introduction of tourism.

The ecological footprint (EF) is an accepted worldwide method for the evaluation of environmental sustainability. However, its utility is limited by the existence of a series of shortcomings in the methodology such as the only-partial inclusion of human generated wastes. To improve the ability of the footprint method to evaluate environmental sustainability, a new footprint-based indicator - the 'Waste Absorption Footprint' (WAF) - has been proposed. The purpose of this paper is to test this methodological approach by evaluating the sustainability of the water environment in the Taihu Lake Basin, in densely populated eastern China. Applying the WAF method indicates that anthropogenic discharges of wastes have imposed an absorption pressure on the local water system such that the local water environment is increasingly unsustainable. Furthermore, nitrogen and phosphorus are identified as more critical wastes than organic substances, while domestic discharges are shown to be more important sources compared with those from industry and agriculture, which therefore should be the focus of environmental management and pollution control initiatives. It is demonstrated that the WAF method can provide a wealth of information that can be used for reference by local water environmental management authorities.

Traditional Ecological Knowledge (TEK) is one of the components of the Globally Important Agricultural Heritage Systems (GIAHS), which are good examples of evolutionary adapted socio-ecosystems in human history. The Hani Rice Terraces System, located in China’s southwestern Yunnan Province, is a living example of GIAHS. The Hani Rice Terraces system has existed for more than one thousand years, following TEK related to cultivation and natural resources management, which was collected and practiced continually. Over this long time period, TEK has enabled the Hani people to manage their terraces and other natural resources in a sustainable way. This paper concentrates on the TEK transferring in the current Hani community, taking a small village, Mitian, as an example. Grouping the interviewees into three different age groups (young group, 0–30 years old; middle-age group, 31–50 years old; old group > 50 years old), we investigated their understanding and participation in 13 items of TEK in relation to rice cultivation and water utilization. The items of TEK were divided into four categories, namely “Festivals”, “Beliefs”, “Folk Songs”, and “Water Management”. From the data collected, it was learned that all the items of TEK are well known, but not necessarily practiced. Age and gender have significant influences on farmers’ understanding and participation in TEK. Our analysis suggested that both the knowledge and the practice showed declining trends from the older to the younger age group. Men and women behave differently in practices. In general, it is shown that TEK is declining in the Hani villages which will affect the rice terrace system in ways that are yet unknown. It is likely that a blended TEK, with old and new knowledge and practices, will emerge to sustain the upland rice terrace systems of Yunnan.

This paper, on rural restructuring in China, focuses on the ability of agricultural heritage systems to adapt to modernizing conditions in the rural economy. Since 2002, when FAO initiated the protection of Globally Important Agricultural Heritage Systems (GIAHS), the value of agricultural heritage has been widely acknowledged, as has the importance and urgency to protect the systems in which they are embedded. However, such complex systems have not been fully assessed for their contribution to food security, ecosystem services and cultural preservation, as well as their ability to adapt to the demands of modernization. In fact, they have not been effectively evaluated as whole systems, largely because we have not yet devised satisfactory ways of studying complex systems, nor have we been able to assess them fully for their multi-faceted contributions to sustainability. This paper accepts the premise that such systems are sustainable in that they have survived as agro-ecosystems for many hundreds of years, having endured the predations of droughts, famines, plagues, floods and wars. This ability to sustain a rich diversity of biological and human systems is considered, in the theory of Complex Adaptive Systems (CAS), to be a form of resilience, meaning that these systems have either formed a new normal or returned to the old normal after a period of environmental or social stress. In effect, ancient agricultural heritage systems can be seen to represent what has been traditional and normal in China, but which today are faced with the overwhelming forces of modernization. Taking three examples from Qingtian County in Southern China, where physical and political conditions are consistent, the paper shows how similar rice-fish systems adapt differently and sustain themselves in the face of modernization, and particularly to the loss of youth and labor to urbanisation. One system self-adjusts by using remittances from abroad to sustain the system: an example of self-organization. In another township, the pursuit of tourism is the main form of adaptation to large losses of working population and marginal incomes. To maintain the landscape as a key attraction for tourists, this community has re-assembled abandoned rice terraces and is farming them as a collective enterprise under the auspices of a co-operative: an example of land and labor restructuring that has become common as the dominant form of agrarian change in China. In a third example, the local rice-fish system is being strengthened by modern farming technology and scientific techniques: an example of technological adaptation. The discussion explores the three responses as evidence of sustainable practice involving local restructuring, continued ingenuity, and the creative support of local governments in the face of the homogenizing demands of modernization.

Food and Agriculture Organization of the United Nations launched a global partnership initiative for the conservation and adaptive management of Globally Important Agricultural Heritage Systems (GIAHS) in 2002. China is one of the first countries that responded to the GIAHS initiative, witnessed by the designation of Qingtian Rice-Fish Culture by FAO in June 2005. It is also the first country that identifies and conserves agricultural heritage systems at the national level, demonstrated by the initiation of China-Nationally Important Agricultural Heritage Systems (China-NIAHS) by Chinese Ministry of Agriculture in March 2012. In the past five years, progress on the identification, conservation and management of China-NIAHS has been widely achieved in China; however, challenges such as lack of adequate mastery of potential agricultural heritage systems, lack of local popularization of their concept and connotations, and lack of endogenous motives for their conservation and development are also in front of China. This paper reviewed the progress and discussed the challenges, aiming to help formulate suggestions for the future conservation and management of agricultural heritage systems and also to provide an opportunity for other countries to understand the nation’s efforts on the conservation and management of agricultural heritage systems.

In many countries, specific agricultural systems and landscapes have been created, shaped and maintained by generations of farmers and herders based on diverse species and their interactions and using locally adapted, distinctive and often ingenious combinations of management practices and techniques. These Agro-cultural landscapes are all integrated bio-cultural systems with plenty of biodiversity and cultural diversity. Many traditional agro-cultural landscapes, liking rice terraces and vineyards, were listed in the World Heritage List. FAO launched an initiative in 2002 and defined Globally Important Agricultural Heritage Systems (GIAHS) as “Remarkable land use systems and landscapes which are rich in globally significant biological diversity evolving from the co-adaptation of a community with its environment and its needs and aspirations for sustainable development.” In this paper, the authors summarized main agro-cultural landscapes, such as (rice and dry crop) terraces, integrated farming systems (rice-fish system, dike-pond system, agro-forestry), soil and water management, multi-layered home gardens, nomadic pastoral systems, inter-cropping, and so on. Their significances were analyzed viewing from biodiversity conservation, cultural heritage, food and livelihood security, adaptation to climate change, and aesthetic value.