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This study examines the effect of quality of electrification on empowerment of women in terms of economic autonomy, agency, mobility, decision-making abilities, and time allocation in fuel collection in India. It moves beyond the consensus of counting electried households as a measure of progress in gender parity, and analyzes how the quality of electrification affects women's intra-household bargaining power, labor supply decision and fuel collection time. We develop a set of indices using principal component analysis from a large cross-section of gender-disaggregated survey. We use two stage least squares instrumental variables regression to assess the causal effect of access and hours of electricity on women's empowerment using geographic instrumental variables along with district and caste fixed effects. The results show that quality of electrication has significant positive effects on all empowerment indices. However, the effect differs at the margin of defficiency, location, living standards and education. The study recommends revisiting the paradigm of access to electrification and women empowerment by focusing on the quality of not only extensive but also intensive electrification to enhance life and economic opportunities for women and their households.

Objectives To characterize the utilization trends associated with the Aarogyasri health insurance scheme in Andhra Pradesh, India. Methods This is a retrospective cross-sectional study including participants enrolled in the Aarogyasri health insurance scheme, with recorded claims pertaining to inpatient care from quarter 3, 2014 through quarter 2, 2018. The main outcome measure, was annual utilization by service category, trended to characterize changes in the mean claim amount and the median length of stay. Mortality by service category was also trended. Mann-Kendall correlation was used to evaluate trends. Additionally, interdistrict migration for care in 2014 versus 2018 was examined to evaluate changes in access to care. Results The distribution of claims by caste significantly shifted over time, with members of backward castes and scheduled tribes filing more claims, and members of other castes and scheduled castes filing fewer claims. The median age of patients significantly increased, rising from 44.0 years in 2014 to 46.0 years in 2018. The nominal mean claim amount in 2018 was 105.4% of the 2014 average, but the 2018 real mean claim amount was 90.3% of the 2014 average. The median length of stay significantly decreased from 5 to 4 days. Mortality rates after procedures significantly decreased from 2.4% to 2.1%. Interdistrict migration to access care remained high among beneficiaries from the districts YSR Kadapa and West Godaveri in 2014 and 2018. Conclusions Over time, the value delivered by Aarogyasri improved. More patients received care at lower real per claim cost, with a concurrent decline in mortality.

In the review of the Indian film The Lunchbox, Peina Zhuang shows that although food is central in human relations and social development in modern India, the transformation of food production and distribution systems at the micro level reveals, resists, and reinforces the conflicts between tradition and modernity. The food in the traditional Bombay lunch remain because of the lunchbox delivery system, but this comes at a cost. While in the very moment that it threatens traditions by, for instance, effacing the caste sources of the food, the lunchbox delivery system reifies the patriarchal relegation of women to the kitchen. Complicated in its implications, The Lunchbox is an entertaining take on India’s rapidly transforming food scene.

The present study was conducted in the Zunheboto district of Nagaland. Zunheboto is bordered by Mokokchung district in the east, Kohima district in the south and Wokha district in the west. Out of total twelve districts in Nagaland, Zunheboto district is selected for the study. Majority of the respondents were from middle age group, educated up to literate, middle caste group from the joint family, having large family size. Most of the respondents were from small size of land holding, having medium group of annual income, majority of the respondents were from medium social participation. The findings of the study indicated that majority of respondents had adequate knowledge regarding impacts on complete forest loss, impacts on diverse land use system, bad impact of burned land on health of people and burning practice negatively impacted the biochemical processes of soils. Correlation coefficient showed that variables viz.., annual income, Land holding, social participation, extension contact were positively and significantly related with perception of respondents towards shifting cultivation practices. View Article DOI: 10.47856/ijaast.2021.v08i11.003

To estimate the overall burden of vitamin D deficiencies (VDD) among Indian adolescents aged 10–19 y and to explore some selected covariates to determine a comprehensive guide to explore the vulnerable segments its guiding factors of VDD. The study used secondary data of 11,822 adolescent children from the Community National Nutrition Survey (CNNS), undertaken in 2016–18. The data were analyzed by using STATA version 17.0. The multinomial logistic regression model was used to explore the covariates of VDD after adjusting all multicollinearity and giving analytical as well as sampling weights. The results revealed that nearly one-fourth of adolescent children have VDD (23.46%, 95% CI: 22.69%–24.22%) across India. Children belonging to the Hindu caste population, children who occasionally (and not weekly), or never, consume eggs, children living in north Indian states specifically in Punjab, Haryana, and Uttarakhand, children belonging to the richest households (wealth index–wise), and children suffering from overweight and obesity were more inclined to VDD. In the final adjusted multinomial regression model, the odds of VDD were significantly higher among urban living children. Findings concluded that proper intervention programs targeting specific population groups and/or regions of India are essential to combat the burden of VDD for enriching India's sustainable development goal of eradicating hunger by 2030.

Using IHDS-II (2011–2012), the main issue addressed in the present paper is: to what extent the choice regarding the sectors of employment has changed across two generations for different social groups. The job reservation policy is termed as effective if the chances of representation in public sector jobs increase for those individuals who belong to the Scheduled Caste and the Scheduled Tribes category. Using the mobility measures and Altham Statistics (Long and Ferrie in American Economic Review, 103(4):1109–37, 2013), we found sons belonging to the scheduled caste (SC) are significantly more mobile than the sons belonging to the General category or scheduled tribe (ST). Between SC and ST, the latter shows greater persistence in father’s sector of employment if father is a public sector employee. We have performed regression analyses to examine the extent of mobility between sectors of employment and study the effectiveness of job reservation policy. Ours findings are as follows: sons are more likely to be in business sector if father is also in business sector rather than jobs sector, the chances of representation in public sector jobs increases for Scheduled Tribe sons. This indicates that job reservation policy is partially effective for ST sons. We also found that the likelihood of sons being employed in different sector than that of their fathers’ increases with the increase in education of son and for those sons who lives in urban household.

This article studies metabolic systems of food, body, and waste within the urban development politics of the city of Gurgaon (now Gurugram) in India’s National Capital Region. I link rapid urban transformation within the region, the labor required to produce it, and the speculative real estate economy that governs it to the phenomenology of body politics in the region. In particular, I examine corruption as both a political-economic and a physical, caste-based narrative to argue that corruption connects embodiment and urban development ecologies to each other. This allows corruption discourses in Gurgaon to form a critique of real estate economies; changing urban environments are felt and critiqued through body politics and experienced at once as a peril and a pleasure. This work is based on fifteen months of ethnographic research in the construction industry in NCR involving members across the production chain of real estate, including landowners, investment bankers, developers, engineers, architects, foremen, and laborers.

In the context of larger discussions of how education, employment opportunities and social mobility processes intersect, this article presents micro-evidence to interrogate the role of higher education in accessing avenues for mobility regarding employment opportunities for educated youth in India’s rural Punjab. By presenting their career ambitions and trajectories, this fieldwork-based article maps a plethora of dynamics influencing the individual journeys. The article reflects on how social capital, caste and economic marginality affect the career options and mobility potential of these young males and females. The findings reaffirm that caste, compounded by economic inequality, tends to inhibit paths to upward mobility for young people located at the lower end of traditional hierarchies. However, determined efforts by many disadvantaged young rural people to succeed, partly supported by targeted affirmative action programmes, are also showing some remarkable results that offer hope.

Adding nuance to the accusation of sustained caste blindness against Indian cinema, this article situates Nagraj Manjule’s Marathi blockbuster Sairat (2016) within the trajectories of Marathi cinema, and vis-à-vis the historical traffic between the Hindi film industry and its southern counterparts. The article grapples with sociological and formal valences of realism and melodrama, which co-constitute Sairat, so as to argue that the re-visioning must address the “invisible” embeddedness of caste in universalized abstractions; or more appropriately, in its (mis)translations away from the “limiting” particularity of caste politics to be subsumed under more universally legible aesthetic of social justice.

Objectives: The health of women during pregnancy and child birth is crucial for the mother and her children. The purpose of this study is to examine the determinants and current status of institutional deliveries in Uttar Pradesh on NFHS-4 data. Materials and Methods:The information collected from women who had a live birth in the five years preceding the survey. The study used bivariate analysis and logistic regression to examine the individual and household characteristics of women utilizing institutional delivery. Results: Findings reveal that 70 percent of women go for institutional delivery in Uttar Pradesh. Women’s education, parity, exposure of mass media, ANC visits, wealth index and place of residence were found to be most significant predictor of institutional delivery. Highly educated women were 3.85 times and lower parity women were 2.38 times significantly more likely to prefer institutional delivery. Urban women were slightly in better position to prefer (1.23 times) to deliver child at institution than rural women. Conclusions: The logistic regression results reveal that utilization of institutional delivery is influenced by maternal age, women’s educational level, birth order, mass media exposure, ANC visits, religion, caste, wealth index and type of residence. This study specified the need for an adequate health strategy for the target population and policy implementation to improve maternal healthcare.

Background Although perceptions of what constitutes physical activity (PA) may vary between culturally diverse populations, very little research has explored the perceptions of PA among Indian migrants. This study aimed to identify how PA and sedentary behaviour (SB) are defined and describe how these definitions are shaped by cultural background and migration among a sample of Indian migrants living in Australia. Methods Using an exploratory qualitative approach, semi-structured interviews were conducted with twenty-one Indian migrants living in Melbourne (10 men and 11 women; age range: 18 to 65 years). Interviews were audio-recorded and transcribed verbatim. Data were coded and analysed inductively using thematic analyses. Results Data revealed two emerging themes: 1) Holistic perspectives related to PA, where although the majority of participants described PA as “any sort of movement”, or “physical exercise”, several of these descriptions had interwoven ideas related to the mind (mind-body connect), social, cultural, and to the outdoor environment; 2) Broader perspectives for SB, where descriptions of SB as “not having movement”, “doing nothing” or “being lazy”, were shaped with ideas of purpose and duration. Women spoke about how their perspectives of PA and SB may be shaped by native Indian experiences, particularly the gender roles, social caste, and regional subcultural norms which they perceived were important to consider among women who migrate to western settings. Conclusions Cultural background is important in shaping the perspectives of PA and SB among Indian migrants in Australia. Practitioners and researchers should consider the varying perspectives of PA to communicate and promote PA among migrant populations more effectively.

Extract ----- Abstract The paper seeks to expand our knowledge on the importance of public academic support programmes (ASPs) in higher education (HE) in India, which extend supplementary instruction with the aim to improve academic performance and support academic efforts of students from the socially and economically disadvantaged groups (SEDGs). This paper shows that students from the most disadvantaged amongst the SEDGs, that is, those residing in rural areas and women who experience multiple barriers that compound the effects of their disadvantages, have taken advantage of supplementary instruction classes. These classes have allowed HEIs to account for students’ academic needs and challenges related to their socioeconomic disadvantages, that remain unmet in regular classrooms. By targeting educational resources to students who are most disadvantaged, these programmes compensate for the absence of parental support and recognises the underlying socio-economic obstacles of students from achieving academic success at college. Given the acknowledged role of higher education in providing economic and social benefits to individuals, the paper argues that oncampus state enabled ASPs targeting students from the SEDGs make HE in India more equitable and contribute in reducing social inequalities in the wider society. Keywords: academic support programmes, supplementary instruction, caste, socially and economically disadvantaged groups (SEDGs), India ----- Bibliography: Sabharwal, Nidhi S.: Extended Education at College in India: Advancing Equity Through the Extension of Public Academic Support Programmes for Students from the Socially and Economically Disadvantaged Groups, IJREE – International Journal for Research on Extended Education, Vol. 8, Issue 2-2020, pp. 156-172. https://doi.org/10.3224/ijree.v8i2.05 ----- Open Access License: This contribution is available in Open Access under the Creative Commons license CC BY 4.0 (Attribution 4.0 International) as of 18.10.2022. More information about the license and the terms of use can be found here .

Background Timely and skilled care is key to reducing maternal and neonatal mortality. Birth preparedness involves preparation for safe childbirth during the antenatal period to reach the appropriate health facility for ensuring safe delivery. Hence, understanding the factors associated with birth preparedness and its significance for safe delivery is essential. This paper aims to assess the levels of birth preparedness, its determinants and association with institutional deliveries in High Priority Districts of Uttar Pradesh, India. Methods A community-based cross-sectional survey was conducted between June–October 2018 in the rural areas of 25 high priority districts of Uttar Pradesh, India. Simple random sampling was used to select 40 blocks among 294 blocks in 25 districts and 2646 primary sampling units within the selected blocks. The survey interviewed 9458 women who had a delivery 2 months prior to the survey. Descriptive statistics were included to characterize the study population. Multivariable logistic regression analyses were performed to identify the determinants of birth preparedness and to examine the association of birth preparedness with institutional delivery. Results Among the 9458 respondents, 61.8% had birth preparedness (both facility and transportation identified) and 79.1% delivered in a health facility. Women in other caste category (aOR = 1.24, CI 1.06–1.45) and those with 10 or more years of education (aOR = 1.68, CI 1.46–1.92) were more likely to have birth preparedness. Antenatal care (ANC) service uptake related factors like early registration for ANC (aOR = 1.14, CI 1.04–1.25) and three or more front line worker contacts (aOR = 1.61, CI 1.46–1.79) were also found to be significantly associated with birth preparedness. The adjusted multivariate model showed that those who identified both facility and transport were seven times more likely to undergo delivery in a health facility (aOR = 7.00, CI 6.07–8.08). Conclusion The results indicate the need for focussing on marginalized groups for improving birth preparedness. Increasing ANC registration in the first trimester of pregnancy, improving frontline worker contact, and optimum utilization of antenatal care check-ups for effective counselling on birth preparedness along with system level improvements could improve birth preparedness and consequently institutional delivery rates in Uttar Pradesh, India.

This article examines the impact of COVID-19 on the livelihoods of widows and other single women farmers from the most backward districts of Maharashtra, a state in western India. COVID-19 led to food insecurity, loss of farm incomes, decline in employment opportunities and increased debt traps for single women farmers. The paper highlights how agrarian distress and pre-existing inequalities of class, caste and gender in access to food, incomes, credit, land, markets, and decision making, were exacerbated during the pandemic, further impoverishing these women farmers. To trace these effects, the paper draws on two types of evidence gathered in Maharashtra by MAKAAM, an informal all-India women farmer’s forum: observations during multiple rounds of interactions with over a hundred women farmers during the COVID-support work of providing ration and seeds undertaken by MAKAAM during India’s national lockdown in 2020, and a subsequent large-scale survey covering about a thousand women. The paper also focuses on the inadequacy of state response, both in terms of providing relief and in its ability to partner with women’s collectives and grassroots organisations for better outcomes. The article makes a case for strengthening social security measures for women farmers and enhancing their access to productive resources, agricultural programmes and decision-making spaces in relevant institutions.

Ensuring reproductive health is central to the process of developing and improving the health of women and children and is linked to the issues such as sexually transmitted diseases, poverty, education, gender equality, and human rights. This community-based cross-sectional study was conducted to assess the knowledge, attitude, and practices of contraceptives of married women aged 18–49 years in rural Vellore, Tamil Nadu. This study was conducted in Kaniyambadi block in Vellore, Tamil Nadu. Two-stage cluster sampling was used. A total of 200 households were selected. From each household, one eligible woman was selected. Two hundred women participated in the study. Nine percent had good knowledge, 52.5% had a good attitude and 67.5% had good practices as defined by this study. Education, belonging to non-scheduled caste, age, type of family, and the number of living children were significantly associated with knowledge, attitude, and practices in both bivariate analysis and multivariate analysis. The main reasons for not using contraception were the desire to have a child and the fear of side effects of contraceptives. Despite poor knowledge levels and moderate levels of good attitude, modern contraceptive usage in this study population was high. Women thought traditional methods were more effective than modern contraceptives. Permanent sterilization in women was the widely practiced modern contraceptive method. Strategies and methods to improve knowledge, and adoption of modern contraceptive usage among women and men need to be designed, implemented and studied.

SES (socio-economic status) is a measurement of an entity's economic and social position in comparison to others in society. It has an impact on resource accessibility, livelihood patterns, food and nutritional security, and so on. Knowledge, attitude, perception, adoption, change-proneness, level of aspiration, economic motivation and other psychological and behavioural components of a sample are frequently predicted. The present study tried to investigate about the socio economic status of the marginal and small farmers with special reference to Schedule caste and schedule tribe farmers in Kamrup district of Assam. Descriptive research design has been used . Data of 120 respondents were collected with the help of pre-structured questionnaire and personal interview. The study was conducted in 5 villages in Kamrup district of Assam in the year 2021.Thirteen variables were selected viz. category Gender, age, caste, education, annual income, occupation, social participation, types of house, land holding , Mass media exposure, farm power, material possessed, Extension contact were taken into account. Equal numbers of respondents were taken from SC and ST. 64.2% of the respondents were male. Majority of them were under 30 years old. Majority of the percentage had primary level of education, along with medium annual income. The overall SES category was medium level with 48.3% and low level 32.5% of SES category, 19.2% high level. View Article DOI: 10.47856/ijaast.2021.v08i8.016

The present study would be carried out in the tribal dominant area of Integrated Tribal Development Agency (ITDA) Utnoor of Erstwhile Adilabad district in Telangana State. After reorganization of districts in Telangana State, ITDA, Utnoor spread over four districts namely Adilabad, Asifabad, Nirmal, and Mancherial. As per 2011 census in Telangana State total tribal population constitute 9.08%The population of Erstwhile Adilabad district is 27, 41,238 and among them 4, 95,794 people were tribes. There are 32 tribal communities in Telangana State where eight tribes dwelling in the Erstwhile Adilabad district, such as Gond-2,55,403, Lambada 1,43,554, Kolam/Mane- 52,772, Koya-26534, Pardhan-16,667, Andh-9922, Thoti-8998. Among them kolam and Thoti are Primitive Tribal Group (PTG)With the advent of ITDAs (Integrated Tribal Developmental Agencies), developmental efforts of various departments (Agriculture, Horticulture, Veterinary and Rural works departments) have been channelled through a single window system. Agriculture being the main thrust area, ITDAs is focusing on improving the productivity of the crops by provisioning inputs such as seeds of improved varieties, and chemicals to make the farmers economically better off. 120 respondents from utnoor mandal were randomly selected and data were collected and analysed by using appropriate statistical tool. (48.33%) of the respondents have Medium level of the knowledge about ITDA Farm services. Variables like age, caste, occupation, annual income, extension contacts and risk orientation has no significance relationship with the knowledge on ITDA Farm ,while variables like gender, land holding, education, mass media and extension contacts, innovativeness, risk orientation have positive correlation with the knowledge on ITDA Farm services. View Article DOI: 10.47856/ijaast.2021.v08i8.014

Introduction: In Nepal, Intimate partner violence (IPV) is quite common among women. Several factors can play a role for the incidence of intimate partner violence. The aim of the study was to assess the prevalence of lifetime IPV and last 12 months and associated factors among Nepalese women of reproductive age. Methods: The Nepal Demographic and Health Survey 2016 data was used for secondary data analysis. In the study, a total of 3,826 women of reproductive age were included. Intimate partner violence was measured as reporting of physical and/ or sexual and/or emotional violence ever experienced in her lifetime as well as in the last 12 months. Descriptive statistics, chi-square test, bivariate and multivariate logistic regression were computed. Results: Overall, 25.7% women have experienced lifetime intimate partner violence, with 22.1% physical, 7.8% sexual and 12.7% emotional violence. Findings from multivariate logistic regression showed that women belonging to lower caste (Adjusted Odds Ratio(AOR):1.41, 95% Cofidence Interval(CI)=1.07-1.85), with no education (AOR:1.95, 95%CI=1.36- 2.79), with 3-5 number of children (AOR:1.57,95%CI=1.04-2.35), whose husband had no education (AOR:1.84,95% CI=1.27-2.66), whose husbands drank alcohol (AOR:2.54,95%CI=2.14-3.02) and the women who witness fathers beating their mothers (AOR:2.25,95%CI=1.81-2.78) were more likely suffering from intimate partner violence. Conclusion: Intimate partner violence has been linked to socio-demographic factors, substance abuse, and previous experience of witnessing fathers beating their mothers. In Nepal, equal access to education for both men and women, prohibition of caste-based discrimination and prevention of substance abuse may be effective strategies for reducing intimate partner violence.

The identity of women cannot be seen in isolation but as one that exists along with other constituents that intersect with class, race, sexuality and caste. Being a woman, a person is already at periphery and adding caste to it makes her more vulnerable. Thus, Dalit women are more subjugated in Indian society whether it is about leading a normal life or availing reproductive health services. This study primarily draws from a Dalit feminist perspective to understand the subjectivity and nuisances of the Dalit women who avail reproductive health services. While availing reproductive health services, the sort of discrimination the Dalit women face are denial in providing reproductive health services, creation and observation of distance from the Dalit women by the health practitioners and promotion of privatization of healthcare services. The study is based on qualitative research design which includes participant observation, in which a total of 27 married women were selected for the in-depth interview; among them, 16 women were from the Dalit community and 9 women were from the so-called upper caste community. This study was conducted in 2015 between February and April in Mau district of Eastern Uttar Pradesh, India.

The “AIDS industry” has been a contested topic for scholars of sex work and sexuality in India. Predictions of an AIDS crisis in India in the 1990s led to an influx of global funding for HIV prevention programs targeted toward sex workers, sexual minorities, and transgender people. These programs were managed by a state agency, the National AIDS Control Organization, but implemented through non-governmental and community-based organizations (NGOs and CBOs). Existing scholarship shows that this incorporation of civil society into state programs both furthered epidemiological surveillance into intimate life and created openings for activist claims on the state. In this article, I argue that HIV prevention programs, as mediators of state public health imperatives and the everyday lives of “at-risk” targets, became sites for cultivating new ways of naming, embodying, and practicing sexuality. Drawing on ethnographic and in-depth interview fieldwork in Bangalore, I show how HIV prevention workers cultivated respectable ways of dressing, speaking, soliciting clients, and moving through public space, while learning how to speak openly in the right contexts and at the right times. HIV drop-in centers became a route to respectable sexuality, an index of class and caste, that enabled new individual and collective engagements with the state while generating room for collective care. As sociologists increasingly turn to the state’s production of legible subjects, HIV prevention programs in India provide an instructive site for demonstrating how, at the interface of state and civil society, sexual respectability was central to both surveillance and the formation of collective demands.

The crowded marketplace in Thiruvananthapuram (aka Trivandrum) thronged with people in the late nineteenth century. Men and women clad in white mundu teemed about the busy street buying oil and salt, horseshoes and iron farm implements, coarse cloth, coir rope, jaggery, and palm toddy. The men were mostly bare-chested, though some, unmindful of the sweltering heat, wore white long shirts or an upper-body cloth. While a few young women wore printed blouses, many, particularly the older women, wore no upper-body clothes except for large, beaded necklaces made of red-colored stones. Most people, with the exception of the men who clothed their upper body, walked along the sides of the road, leaving the path clear for the occasional bullock cart. These bullock carts, also known as villuvandi, carried young men-about-town, almost exclusively landowning, upper-caste Nairs. Dressed in a spotless white shirt, white mundu, and matching white turban, the Nair riding his villuvandi assumed the haughty air of a master surveying his subjects; out to observe his inferiors as much as be seen as a superior. These Nairs, and other upper-caste men and women, had the exclusive right of way, on bullock cart or on foot, the right to wear clean white clothes, and, of course, the right to ride a villuvandi. These rights were codified through caste-based rules or norms known as jati maryada, which governed all aspects of social behavior.

Educated and skilled women are active change agents. This paper focuses on informal hospitality education as a tool for social change and empowerment for severely marginalized Nepalese women. Studied over 18 months, a small group of women cooking for a boutique local and international tourist market in Kathmandu participated in cookery skills training. The Australian educator/researchers focused on the educational experience to uptake and retention of cookery skills and technical language. As a result of the educational intervention, changes in personal attributes and perceptions of inherent sociocultural gender roles/caste emerged. Participation in the cookery skills training program contributed partially as a catalyst that improved confidence, communication skills and exposed to the women pathways toward self-sustainability, emancipation and empowerment within an often-hostile working environment for women from severely disadvantaged backgrounds in Nepal.

This paper examines the determinants of farmers' access to agricultural extension services and adoption of technical inputs. It also attempts to identify what works best for Indian agriculture. Based upon all-India unit-level data of 35,200 farming households surveyed by the National Sample Survey Organisation (NSSO) under the 70th round in 2013, it applies the binary logistic regression model. The study underlines that the ‘Access' to agricultural extension services does not guarantee ‘Adoption' of the technologies or better farm practices, as all the variables emerging as significant in case of ‘Access' do not emerge as significant for ‘Adoption'. The study finds the strong influence of personal and household characteristics on both ‘Access' and ‘Adoption'. However, socioeconomic and technology variables such as caste, gender, religion, and usage of ICT are found to be important for ‘Access' but not for the ‘Adoption'. The paper underlines that physical forms of extension services are far more important than the modern ICT driven services in the developing countries like India. It, therefore, recommends significant strengthening of these services with more generous government support.

Social enterprises can play an instrumental role in addressing major societal challenges in subsistence marketplaces through the creation of shared value. However, there are many social barriers in subsistence contexts that exclude vulnerable groups from participating in, and benefiting from, the shared value creation process. These social barriers are contextual in nature and arise from sources such as gender-based discrimination or caste-based discrimination. The exclusion of such vulnerable groups undermines the goal of inclusive social innovation and sparks concerns of elite-capture of shared value in subsistence marketplaces. In this paper, we highlight how social enterprises can overcome the concern of elite-capture of shared value by fostering inclusive social innovation in subsistence contexts. Our research draws from a longitudinal inductive study of nine Indian social enterprises operating in industrial markets such as agriculture and logistics. We apply and extend insights from institutional work perspective to uncover three principal mechanisms for fostering inclusive social innovation, namely – a) relational work, b) inclusion work and c) equity work. These mechanisms work in concert to facilitate the a) creation of shared value in subsistence contexts, b) inclusive distribution of shared value, and c) fair distribution of shared value.

Introduction: The folk medicine which is available such as herb, flora, found and minerals. The people taking some treatment for improving health and treat the person which lies in ancient times. Some of the people of the alternative system such as homeopathy, Ayurveda, Siddha, Unani, naturopathy and yoga. The alternative system of medicine is widespread. This leads to improving knowledge regarding the alternative system of medicine in the rural community area. Background: The present study has been designed to capture the knowledge and attitude towards the Alternative health care system of medicine in its user and non-users to compare the differences in its source of knowledge among the rural community people. Knowledge regarding the alternative therapies that are living in the rural community area. The person has some knowledge regarding alternative health such as naturopathy, homeopathy, yoga, Unani and Siddha. The people will have known about alternative therapies. Objective: To assess the knowledge of adults in rural community areas regarding the alternative system of medicine. To assess the attitude towards an alternative system of medicine among rural community areas. Methods: The sample size is 100 among the adults in the rural community area. Results: In the present study 98% of the adults were having a positive attitude and only 2% of them had a negative attitude. Association of knowledge score and attitude score with the selected demographic variables there is a significant in the gender and not significantly associated with education, occupation, caste regarding the alternative system of medicine and significant association between attitude score the gender and not significantly associate with education, occupation, caste regarding the alternative system of medicine. Conclusion: This study revealed that in wardha city, there is relatively high public interest in complementary and alternative medicine and a significant number has a produce good awareness attitude toward complementary and alternative medicine.

The study analysed antenatal care (ANC) services usage trends related to exposure to mass media based upon data from three Nepal Demographic and Health Surveys [NDHS] conducted in 2006, 2011, and 2016. Total 12,212 women aged 15-49 having live births within five years preceding each survey included in the study. Most independent variables were found to be associated with utilisation of ANC services. For example, exposure to TV illustrated an increasing services trend. Seventy-three percent of the women had exposure to Radio followed by TV (65%), and newspaper (25%). All three media were significantly associated with ANC services in all surveys (p

Dalit autobiographies narrate the journey of protagonists from the ‘untouchable’ communities of India towards self-realisation and their struggle for human rights. A vigilant reading recognises the...

Background: Immediately after the outbreak of COVID-19 pandemic, with an unprecedented cooperation between biomedical, pharmaceutical, technological, and political sectors, new vaccines were developed and approved in record times. However, doubts were raised on their efficacy and adverse effects. Globally, it was agreed that the first recipients for vaccines would be the health care workers (HCWs). Logically, it was bound to raise some concerns and result in hesitancy among the HCWs. Aims: The current study was planned to study the proportion of HCWs having hesitancy towards COVID-19 vaccination and factors effecting it. Settings and Design: Cross-sectional study conducted among HCWs of Uttar Pradesh. Methods and Material: The survey was conducted both in online and offline mode and attempted by 254 HCWs eligible for receiving COVID-19 vaccine. Statistical analysis used: T-test, chi-square test, proportion, mean, SD Results: Vaccine hesitancy was present in 35.8% HCWs. Only social factors like caste (p=0.023) and religion (p

Indian labour markets are segmented based on caste, gender groups, region, types of workers and types of contractual arrangements. An important feature of the labour markets in India, notwithstanding intersectionalities across segments, is greater access to high-quality work with social security benefits to the privileged sections of the society as compared to the socially oppressed sections, including women. The latter dominate in low-quality, less stable and insecure work in the informal sector.The COVID-19 pandemic and associated lockdown measures have increased the vulnerability of the informal workers, including the migrant workers. The article analyses the features of rural and urban labour markets, prior to the outbreak of the pandemic, that had contributed to vulnerability of the workforce. The analysis was based on the National Statistical Office ( NSO, 2020 )—Periodic Labour Force Survey (PLFS) database of 2018–2019, NSSO (2014)—Report of the Situation of Agricultural Households in India, NSSO (2014)—Employment and Unemployment Survey, Labour Bureau, and the Economic Survey of India. It also analyses the impacts of the pandemic on the rural labour market based on the Centre for Monitoring Indian Economy (CMIE) database. Our analysis reveals that the rural labour market in India was more adversely affected by the lockdown measures than the urban counterpart. In the rural areas, there was collapse of non-farm employment and increased participation in agricultural work was largely an outcome of distress. Furthermore, reverse migration of workers had led to sharp decline in remittances, particularly in the eastern Indian states that are largely agrarian and poor. The article advocates policy initiatives that include expansion of the rural employment programmes for providing relief to the poor and working population in India.

In order to retrieve literary history in India, teleology operates on three levels: ancient, medieval and modern. As per the longue duree approach to the study of history, history is not an event or an object, but like the concept of time, is a configuration and a process. The history of the longue duree gives priority to long-term monumental historic patterns, moments and shifts in society, that is, the slow-paced structural processes which tend to have strong historical consequences. Similarly, languages and literatures, too, marked by historical catastrophes, undergo a process of sedimentation. For this reason, instead of a single literary history of South Asia, Sheldon Pollock proposes the concept of ‘literary cultures’ which allows room for ‘historical individuation’ of each culture rather than homogenising them merely for the sake of historical analysis. The basic questions that I have tried to look into through this study include: Why is it problematic to retrieve literary history in India? Why is it essential to have an alternative literary historiography of Dalit literature? How does Dalit subalternity differ from colonial subalternity? How the Dalit voice is disintegrated from within because of the prevalence of graded inequality? What constitutes the politics of history writing and canon formation in the third world countries like India where retrieving subaltern literary trends remain a problematic discourse?

On the whole and equal representation of the people serve a sense of identity for the nation building for any country in the world. A country of assimilating people across borders is one nation and reflects common sentiments. Therefore communities which are backward education- ally, economically, culturally and in other respects, should be given more priority for their overall development. In India there have been specified many

PurposeThe increasing globalization of business has led to increasing demand for executives who can function in cultural milieus different from their own. This demand has been exacerbated by the fact that globalization has not led to cultural homogenization and hence, for good or bad, executives are not able to universally apply the home country's conceptualizations of rights, responsibilities and duties and must operate within the constraints of host country's cultural environments. Hence, business scholars and global executives increasingly need to reflect on the conceptualization of rights, responsibilities and duties; understand the historical context which has led to different conceptualizations across geographies and appreciate and harness these differences for improving business effectiveness. This paper helps in this endeavor by explaining the differences and similarities that exists between the Indian and Western cultures regarding the concepts of roles, responsibilities and duties. This exposition will help multinational organizations improve their internal practices and employee training methods.Design/methodology/approachThis study attempts to trace the differences and similarities in the conceptualization of rights, duties and responsibilities between the Western tradition and the Indic tradition by literature review. The Indic tradition refers to the broad cultural paradigm that shapes the thinking of the people of Indian subcontinent. The prominent sources of the Indic tradition include Hinduism and Buddhism. India was a British colony for two hundred years and is home to one of world's largest English-speaking population. There are more Muslims in the Indian subcontinent than in the Middle East (Grim and Karim, 2011). Hence, the Indic tradition has also been substantially influenced by the Western and Islamic traditions.FindingsThe paper argues that Westerners and Indians have different conceptualization of rights, duties and responsibilities and their relative importance. Broadly speaking, Indian ethos focuses on context-specific responsibilities while the Western attitude focuses on universal rights. These differing conceptualizations have been shaped by the cultural history of the two regions and are manifested in the decision-making styles, levels of individual autonomy and views on the ethicality of actions. There is a need to train expatriate Western and Indian managers on these issues to enable smooth functioning.Research limitations/implicationsThe cross-cultural literature has tended to lump together all non-Western civilizations under the category of East thereby ignoring significant differences between them. The Far-East countries of China, Korea, Taiwan and Japan have been highly influenced by the Confucian ethics. India-specific social systems like the caste system, division of human life span into stages with specific responsibilities, enduring worship of nature and Western influence through colonization have been absent in these countries or much less marked. The paper aims to bring forward the distinguishing features in Indian thought that contributes to its distinctive attitude toward rights, responsibilities and duties; contrast it with the Western views on rights and duties and identify the relevance of the discussion to the business context.Practical implicationsThe cross-cultural training needs to emphasize both conflict resolution and behavioral aspects. For example, the conflict resolution process in Western countries can be more algorithmic with conflicts being rationally determined by consistent application as well-defined rules (as nature of duties is more universal in Western tradition). On the other hand, conflict resolution practices in India need to be contextual and may require appeals to higher ideals (as nature of duties is more contextual and idealistic in Eastern tradition).Social implicationsThe differences in attitudes regarding rights, responsibility and duties between the West and India suggest the need for cross-cultural training of managers and contextual conflict resolution techniques. The need is exacerbated by the increase in the number of multinational corporations (MNCs). Earlier, most MNCs were headquartered in the West and hence cross-cultural training was primarily geared to help Western expatriates fit into the host country culture (Nam et al., 2014). The growth of Asian MNCs has increased the need of cross-cultural training for Asian expatriates (Nam et al., 2014).Originality/valueThe training processes can be customized to supplement cultural strengths and promote behaviors that are culturally inhibited. Employees in India can be trained to emphasize the value of assertiveness in communication, the need to articulate one's personal success and appreciate the rigid nature of rules in Western contexts. Similarly, Westerners can be trained to emphasize the importance of context in business interactions, the need to forge personal relations for business success and the importance of paternalistic behavior in securing employees commitment.

Millions of women in developing countries experience life-threatening health problems related to pregnancy or childbirth. Despite several policies and program provisioning the accessibility, availability, and affordability of maternal health care services, improvement in maternal health remains a challenge to the Indian health care system. This study is an attempt to measure maternal health care utilization with the help of geospatial techniques. Outcome variables include full antenatal care and institutional delivery. Exposure variables include the number of hospitals, number of bed in hospitals, number of doctors, number of medical shops, average nearest hospital facility, Schedule Caste and Schedule Tribe, and female literacy. Two regression models, namely ordinary least square (OLS) and Spatial Error Model (SEM), were employed. A correlation matrix was computed to assess the association between the outcome variable and predictors before applying the multivariate spatial OLS and spatial error models (SEM). Result found that female literacy is positively significant with full ANC in OLS (0.334 “0.000”) and SEM (0.259 “0.000”) models. Average Hospital distance is positively significant with institutional deliveries in both OLS (0.112 “0.009”) and SEM (0.082 “0.044”) models. High-high clusters are concentrated in the southern region. Uttar Pradesh, Rajasthan, and Bihar have clusters of low female literacy and low antenatal care. The primary concern is the clustering of low full Ante-natal care and Institutional delivery in certain pockets of the country like Uttar Pradesh, Bihar, and Madhya Pradesh. Promoting community-based education for improved maternal care could bring significant improvements in maternal health in the high priority districts.

Purpose Information is often available to consumers through their social networks. Focusing on dairy consumers in India, this paper aims to present evidence of peer effects in consumers’ attitudes towards various food safety attributes and food safety practices. Design/methodology/approach Unobserved individual heterogeneities are crucial confounders in the identification of social (endogenous) effects. The identification is based on exploiting within-consumer variation across different aspects of attitude (or practices) related to food safety. Findings This paper uses a novel identification strategy that allows for average effects across attributes and practices to be estimated. Using the strategy, though this paper cannot estimate endogenous effects in each attribute or practice, this paper is able to identify such effects averaged over attributes or practices. Research limitations/implications Cross-sectional study, caste affiliation is not defined at the right level of granularity. Practical implications The results suggest that information campaigns aimed at creating awareness about food safety can have social multiplier effects, and this also translates into changes in the practices followed to mitigate food safety risks. Social implications In health-related awareness and practices, there are well-established cases of multiplier effects. The most significant example of this is the Pulse Polio campaign in India, where an awareness drives through social multiplier effects had such a significant impact that in 2012 India was declared polio-free. Perhaps, a similar campaign in matters related to food safety could be very fruitful. Originality/value The methodology and the issue are unique. Little exists in assessing social networks in the context of food safety.

Background: Patna and peripheral districts (Nalanda and Vaishali) have some dominated area of SC and ST population but the distribution and demographic details of these areas are not properly documented. The main objective of the paper is to analyze the status of the scheduled castes of Patna, with respect to size of the population, sex ratio, literacy level, marital status, occupation and income. Methodology: A pre-tested questionnaire containing information about demographic particulars like caste, age, gender, educational qualification, occupation and monthly income was administered through Mobile health care OPDs under the SCSP. Survey was conducted between the years 2018-2020. These data are shown to be suitable for evaluating the impact of demographic and socio-economic elements on regular health examinations. Result: The analysis of data clearly indicates that there were significant differences with the age group 13-20, 21-30 and >60, caste, with religion of Hindu and Muslim, educational status regarding semi-literate and graduate or above, Mizaj, diet habit and there were no significant differences with respect to gender, religion and addiction behaviour are noticed. By presenting the methods used in this survey and by describing the enquiries mentioned in the dataset, this article aims to promote data-collecting methodologies that can help policy-makers and health communicators derive practical conclusions. Conclusion: It can be concluded that there is significant difference in the age group of SC population. While there were no significant differences with respect to gender, religion and addiction behaviour was noticed. Most of the SC population belongs to balghami temperament and most preferred food habit of them is mixed mostly. How to cite this article:Ahmad F, Khatoon S, Ahmad M, Alam MM, Imam H, Parveen S, Nazli T, Raheem A, Goswami A, Alam MI. Socio-demographic and Health Profile of Schedule Castes of Patna, Vaishali and Nalanda Bihar, India. Int J Preven Curat Comm Med. 2021; 7(1): 11-19. DOI: https://doi.org/10.24321/2454.325X.202102

Ever since Indian higher education system treats education as a public good inevitably then it belongs to social sector. For years together it has been trying its level best to uplift the weaker section of our Indian society. This paper explore the barrier and enabler, identifies and analyses the social, personal, economic and educational problems Of the Scheduled Castes students (SCs) with reference to those who are pursuing and who did not pursue the higher education in their social contexts. The paper will focus on the higher education and Scheduled Caste in Indian and Jammu and Kashmir context and the role of Dr.B.R. Ambedkar in affirmative action in India. The rationale behind this paper is to analyze the barriers faced by SC students for not pursuing higher education, and to analyze the enablers which enable them to pursue higher education successfully. Paper will also highlight how some of the scheduled castes students successfully overcome to these issues and others failed in doing so. The data was collected through interview and analyze.

Introduction: Demography is the statistical and mathematical study of the size composition and spatial distribution of human populations. In this article we focused on some demographic data such as age, gender, education, caste, religion, marital status, occupation, addiction and dietary habits which may help to assess the socio economic and health status of the population. Methods: This is an observational and descriptive study, where data collected using a pretested, predesigned questionnaire/screening form to assess the demographic information i.e. age, gender, education, caste, religion, marital status, occupation, addiction and dietary habits, provided by Central Council for Research in Unani Medicine(CCRUM), Ministry of AYUSH, Govt. of India, Delhi. Sample size was not calculated as all the patients who were coming to OPD were included in the study and all patients were assured of confidentiality of the details collected and patients provided data willingly. Inclusion criteria for the study included all the patients of either sex of any age group attending OPDs in five adopted villages, i.e. Kurana, Kalkheda, Bagoniya, Toomda and Dhammarra during July 2019 to March 2020 at SCSP Mobile Healthcare Programme, Clinical Research Unit, Bhopal. Results and Conclusion: Collected and compiled data exhibits that the Scheduled Castes population visited the OPDs belongs to a low socio-economic group and are mainly small farmers and landless labourers. The percentage of the female population who visited the OPDs was more which reveals that due to the excessive burden of work and poor nutritional diet they are more susceptible to have an illness. Literacy level was fair among population with 19.16 % illiterate. Tobacco chewing is seen more prevalent among the participants. Poverty and less availability of food have led to unsatisfactory dietary habit, though literacy is considerable in these villages. How to cite this article:Khan AF, Qaiser A, Fatima Y, Khan AM, Raheem A, Nazli T, Parveen S. Demographic Data for SCSP Mobile Health Care Programme Conducted in the Rural Area of Bhopal District, Madhya Pradesh. Int J Preven Curat Comm Med. 2021;7(1):4-10. DOI: https://doi.org/10.24321/2454.325X.202101