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Higher Education (PT) as a provider of higher education has an important role in efforts to implement religious moderation, unfortunately, in recent years universities have become fertile fields for regeneration of groups that seek to undermine the existence of the Unitary State of the Republic of Indonesia (NKRI). In its implementation, the Ministry of Religious Affairs established a Moderation House in PTKIN, while in PTU there has been no special attention related to this. In particular, this study aims to find out the concept of implementing diverse moderation in Unwahas, which is a PTU under the auspices of the Ministry of Education and Culture of Research and Technology. This research is a qualitative research using data collection including documents, interviews, and observations. This study found that the implementation of religious moderation at Wahid Hasyim University was carried out in at least two strategic steps, namely through structured and academic programs. The structured program is a program that has been planned and implemented by the Aswaja Center Management and Young Aswaja Activists, Wahid Hasyim University, while academic means through the curriculum of the General Basic Course (MKDU), implemented in the Semester Learning Plan (RPS) of Islamic Religious Education Courses, to Aswajaan, Pancasila and Citizenship and also Compulsory Curriculum Courses (MKWK).

This research aims to explore the factors that contribute to increasing the competitive advantage of educational institutions through implementing an effective governance system. A qualitative approach with a case study design was used in this research. The location of the research was MI Gedanganak and SD Hj. Isriati Moenadi, East Ungaran District, Semarang Regency. Data collection methods include observation, in-depth interviews, and document analysis. Data analysis was carried out thematically to identify governance patterns in the two educational institutions. The research results show that the two institutions, MI Gedanganak and SD Hj. Isriati Moenadi is included in the category that excels in its management. MI Gedanganak is recognized as having excellence in madrasa management, including curriculum, student, teaching staff, finance, and infrastructure management. Meanwhile, SD Hj Isriati Moenadi Ungaran is also known for its excellence in school management, including curriculum management, students, teaching staff, finances, and infrastructure. Both institutions use a holistic Islamic learning approach, emphasizing integrating Islamic concepts, knowledge, and skills. The implication of this research is to provide a deeper understanding of the governance practices of educational institutions and their contribution to increasing the competitive advantage of Islamic educational institutions.

Purpose – This study intends to unravel aspects related to education in local religions. There are three (3) intercorrelated things regarding education in local religions, namely discrimination, value education, and social movements. Design/methods/approach – This study is qualitative research with a descriptive approach. The data source was obtained from the results of in-depth interviews and observations of members and traditional elders of three (3) local religions in Indonesia. The analysis used was a descriptive one. Findings – The three local religions studied often experience discrimination, especially in the aspect of education. This discrimination encourages them to spread the values education so that its existence continues to survive. The values education is an essential vehicle in carrying out social movements. Research implications/limitations – This study was limited to three local religions in Indonesia. The diversely abundant local religions in Indonesia allow for different dynamics between each other, related to discrimination in religious education, values education they uphold, and new social movements they bring about. Originality/value – The majority of scholars have studied various local religions to uncover their diverse religious teachings. Additionally, numerous studies also have discussed varied discriminations against religion. However, they are mostly related to discrimination in the aspect of citizenship rights that they should have. This research is more focused on discrimination in education, as well as the related elements, namely values education and new social movements, to overcome this discrimination.

The rules of Islamic fiqh and sharia are built on the aim of realizing human benefit in this world and the hereafter, there is not a single law of Allah that does not carry out the mission of universal human benefit. This research examines the practice of Female Circumcision in light of Islamic tradition and law. This research aims to describe female circumcision, analyzing female circumcision according to Islamic tradition and law. This research is a type of field research with an anthropological approach. Data collection methods use interview techniques, observation and documentation studies as well as qualitative descriptive data analysis methods. This research shows that the majority of people in the Pantura region including Kendal, Semarang, Demak and Kudus regarding female circumcision interpret female circumcision textually and contextually. Female circumcision is a tradition and symbol to make one's daughter a good person. Female circumcision aims to get rid of suker which according to Javanese philosophy is interpreted as a bad character and parents hope that one day their child will become a virtuous human being. Abstrak Kaidah fiqh dan syari’at Islam dibangun atas dasar tujuan untuk mewujudkan kemaslahatan manusia di dunia dan akhirat, tidak satu pun hukum Allah yang tidak mengemban misi kemaslahatan manusia secara universal. Penelitian ini mengkaji tentang praktik Khitan Perempuan dalam tinjauan tradisi dan hukum Islam. Penelitian ini bertujuan untuk mendeskripsikan khitan bagi perempuan, menganalisis khitan perempuan menurut tinjauan tradisi dan hukum Islam. Penelitian ini merupakan jenis penelitian lapangan (field research) dengan pendekatan antropologis. Metode pengumpulan data menggunakan teknik wawancara, observasi dan studi dokumentasi serta metode analisis data deskriptif kualitatif. Penelitian ini menunjukkan bahwa mayoritas masyarakat kawasan pantura meliputi Kendal, Semarang, Demak dan Kudus terhadap khitan perempuan memaknai khitan perempuan secara tekstual dan kontekstual. Khitan perempuan merupakan salah satu tradisi dan simbol untuk menjadikan anak perempuannya sebagai pribadi yang baik. Khitan perempuan bertujuan untuk membuang suker yang menurut filosofi Jawa dimaknai sifat buruk dan orang tua berharap kelak anaknya menjadi manusia yang berbudi luhur.

This study aims to analyze Islamic education policies in Muslim minority countries (Thailand). The research method used is a case study. Data was collected through interviews and documentation and then analyzed using NVivo 12. The results of this study illustrate that there are three primary forms of Islamic Education policy models in Muslim minority countries (Thailand), namely (1) laws or government regulations, (2) Islamic Education Curriculum, and (3) Provision of Islamic Education budget. This model of Islamic Education policy shows that the Thai government pays attention to the Muslim population, even though they are a minority population. There was turmoil in the Muslim region of Thailand, so the government made laws or regulations, created an Islamic education curriculum, and created a budget for the development of Islamic education. So that there is a change in culture and language, open accessibility of Islamic education, and support for the implementation of worship in the Thai Muslim community.

Belum optimalnya keterlibatan generasi muda Nahdlatul Ulama dalam melakukan syiar Ahlussunnah wal jama’ah di media sosial. Kecenderungan mereka masih sebagai penikmat, pendengar dan penonton dari kajian keislaman yang tersaji di youtube, Instagram dan beberapa aplikasi media sosial lainnya, dan belum sampai pada upaya untuk menghasilkan sebuah kontek dakwah. Meski memiliki kemampuan cukup, namun perlunya dorongan dan pembinaan bagi mereka untuk lebih berani dalam menghasilkan konten positif. Program pengabdian ini bertujuan untuk melatih peserta dalam mengembangkan kompetensi dan keterampilan dalam menghasilkan produk atau konten dakwah Islam sebagai ikhtiar dalam melakukan syiar Islam ruang digital. Di sisi lain, upaya ini juga memberikan ruang dan memberdayakan generasi muda dalam mengaktualisasikan kemampuan dalam berdakwah, baik secara lisan maupun tulisan. Desain kegiatan berupa pelatihan yang ditujukan bagi 20 dan peserta merupakan mahasiswa Universitas Wahid Hasyim yang tergabung dalam komunitas Pegiat Muda Aswaja (PMA). Kegiatan dilaksanakan bulan Juni – November 2022 yang bertempat di laboratorium Aswaja Universitas Wahid Hasyim. Program melibatkan dosen dan praktisi yang memiliki keahlian di bidangnya. Materi yang diisajikan berupa keislaman, konten kreatif, pemanfaatan media sosial dan beberapa materi relevan lain. Diskusi, mentoring, penugasan menjadi bagian metode yang dilakukan dalam pelaksanaan program. Hasil dari pengadian antara lain, 1) konten penulisan; 2) Konten pemberitaan; dan 3) Konten video keislaman.

Monopolies and stockpiling in business are clear evidence of human greed stemming from capitalist individualism. Despite the bad impact, the majority of people will prefer and support individual freedom without being limited by regulations. Thus, amid intense competition in the capitalist economy, Islamic ethics is present in the business environment to provide guidance and offer approaches that are in line with the ethical values ​​adopted by society. This study aims to find out: 1) the similarities and differences between individualism in capitalism and Islam, 2) the moral views of Islamic economics on capitalist individualism. The research method uses descriptive qualitative and the main variables in this study are capitalist individualism and Islamic economic ethics. Based on the results of the research analysis shows that: 1) Mostly, the dimensions of individualism in capitalism and Islam are different. 2) The biggest difference lies in the orientation, where the capitalist is oriented to the quantity of material (materialistic) and rationality, while Islam is oriented to the balance of the world and the hereafter. 3) Islam is very synonymous with ethics or morals that are oriented to the Qur'an and Hadith, while capitalists adhere to the principles of self-interest and rationality. 4) While the similarities between the two lie in the recognition of individual ownership and enthusiasm in working or doing business.

Abstract The year 2020 is a year that worries people all over the world with the outbreak of the Corona Virus Disease 2019 (COVID-19), and Indonesia is no exception. The rapid spread of the Corona Virus (Covid-19) has caused various problems in all aspects of life, including the issue of holding public worship. This study aims to analyze the Central Java MUI Tausiah Number: 02/DP-P.XIII/T/IV/2020 related to the implementation of Friday prayers and worship at the mosque in the Covid-19 emergency response situation. This research is a type of literary research (library research). , using a qualitative method with a descriptive approach to the analysis of Islamic law, namely describing and studying the problem using the study of Islamic law, then analyzing it. The results of the study conclude that the Central Java MUI Tausiah Number: 02/DP-P.XIII/T/IV/2020 is not only based on naqli and aqli arguments, but also through several considerations, including an appeal from WHO which is a world health organization and also the decision of the Regional Government through its Covid Cluster, so that in distributing tausiah, it has been carefully discussed and not arbitrarily circulated. Differences of opinion in accepting decisions are sunnatullah that cannot be avoided, so there needs to be a wise attitude in dealing with this. Keywords: Friday prayer; Worship in the Mosque; Covid-19 Emergency Abstrak Tahun 2020 merupakan tahun yang mengkawatirkan masyarakat seluruh dunia dengan adanya wabah Corona Virus Disease 2019 (COVID-19), tak terkecuali di Indonesia. Penyebaran Virus Corona (Covid-19) ini yang begitu cepat menimbulkan berbagai permasalahan di segala aspek kehidupan, tak terkecuali dalam masalah penyelenggaraan ibadah di muka publik. Penelitian ini bertujuan untuk menganalisis Tausiah MUI Jawa Tengah Nomor: 02/DP-P.XIII/T/IV/2020 terkait penyelengaraan shalat jumat dan ibadah di masjid dalam situasi tanggap darurat covid-19, Penelitian ini merupakan Jenis Penelitian literer (library research), menggunakan metode kualitatif dengan pendekatan deskriptif analisis hukum Islam, yakni mendeskripsikan dan mengkaji permasalah menggunakan kajian hukum Islam, kemudian menganalisisnya. Hasil penelitian menyimpulkan bahwasannya Tausiah MUI Jawa Tengah Nomor: 02/DP-P.XIII/T/IV/2020 tidak hanya berdasarkan dalil-dalil naqli dan aqli, dan juga melalui beberapa pertimbangan, diantarannya adalah himbauhan dari WHO yang merupakan organisasi kesehatan dunia dan juga keputusan Pemerintah Daerah melalui Gugus Covidnya, sehingga dalam mengedarkan tausiah memang sudah digodok secara matang dan tidak sembarangan untuk diedarkan. Perbedaan pendapat dalam menerima keputusan memang merupakan sunatullah yang tidak bisa dihindari, sehingga perlu adanya sikap yang bijaksana dalam menyikapi hal tersebut.

Export-Import is one of the engines that drive economic growth. Compared to domestic trade, Export-Import trade or international trade contains more risks. In reducing the risks that may occur in international trade, exporters use Letters of Credit as a guarantee of payment for goods. Compared with the weaknesses and benefits of using a Letter of Credit (LoC) in risk mitigation in export-import transactions, the benefits of using it are greater. Therefore, this study aims to find out how to use a Letter of Credit (LoC) as an instrument in mitigating export-import risk based on the maqâshid syarî’ah‎ review. This research is qualitative with observation, interviews, and documentation in data collection. The data is analyzed from the data obtained from the object of the research is a descriptive analysis using the maqâshid syarî’ah‎ approach by looking at the risks that may occur in the use of a Letter of Credit (LoC). The results of the study stated that the use of a Letter of Credit (LoC) as an export-import payment instrument is allowed if it becomes a necessity and creates benefits for the wider community. Providing facilities for issuing and using letters of credit as export and import documents needs to be developed so that it will increase exporters' interest and encourage an increase in export-import, as well as an increase in the value of foreign exchange, besides that it is necessary to develop Islamic banks as providers of shari’ah letter of credit services for exporters and Muslim importer.

The five daily prayers are worship that tomorrow in the hereafter will be held accountable for the first time, which is obligatory for every Muslim who is still alive and has perfect intellect wherever and under any circumstances, both at sea and on land, whether he is in vehicles or not, one of the modes of transportation is ships, and usually someone traveling or working using a ship takes a long time, between the pillars of prayer is facing the Qibla, which not many people know about it, so theoretical guidance is needed. and practical in carrying out prayers while someone is on a Ship. Abstrak Sholat Fardhu merupakan salah satu ibadah yang wajib dilaksanakan bagi setiap muslim yang sudah mukalaf baik di darat maupun di laut dan dalam keadaan apapun selama seorang muslim tersebut masih bernafas dan tidak hilang akalnya. Jika meninggalkannya tanpa ada alasan yang diperbolehkan agama, maka hukumnya dosa, karenanya merupakan ibadah yang pertama kali dipertanyakan di hadapan Allah SWT.

Work ethic is crucial to the growth of human life. Related to the problem of waste, humans must be able to position themselves with waste around it. As a result, this study will discuss a relationship between one's Islamic work ethic and the form of a Waste Bank in the surrounding area, in order to improve the community's Islamic work ethic. The study is a survey research with a quantitative descriptive approach with primary data obtained from questionnaires distributed to Waste Bank customers. Researchers want to know the influence of the Waste Bank on improving Islamic work ethic of Madiun community. The analysis results show that the value of t-count is greater than the value of t-table (11,788> 1,97612) between the variables Waste Bank (X) and Islamic Work Ethic (Y), indicating that H0 was rejected and Ha was accepted. Thus there is an influence on the existence of a waste bank to increase the Islamic work ethic of the Madiun community. While the amount of influence is 48.4% and 51.6% is influenced by other variables outside the research.

This paper focuses on analyzing the implementation of theology in the batik industry in the process of nation building in Indonesia as a developing country. Religion becomes a code of conduct for the Indonesians. This research has a question how theology which has noble values for humanity, makes the batik industry more meaningful, boarderless and cross culture by involving various ethnicities and interfaith; Javanese, Arabic and Chinese, Muslim and non-Muslim. This study uses qualitative methods to draw data and analyze it descriptively-philosophically-sociologically. Observation, interview and documentation are the data collection techniques from primary and secondary sources. This study found that 1) theology and industry actually have a symbiotic relationship to show their respective roles in industry profiles aimed at increasing humanity, 2) through theology, the Pekalongan batik industry has changed the way humans view the meaning of work, that through theology, actors the batik industry has in fact moved their hearts, minds and deeds in creating working relationships, motives and environments both the surrounding community and the nation and country, 3) nation building in Indonesia as a developing country has unique characteristics, because the Indonesian people have a variety of cultures that are closely related with spirituality values.

This paper aims to analyze the relationship between religion and Pekalongan Batik Village as a hospitality organization. The existence of Batik Village is demanding, not only for the local economic development, like employment creation, tourism satisfaction, and to generate selling but also for the religious community enhancement. The government policy to enforce the batik village is a decent decision to search customers and to improve capital competitiveness. From a public policy perspective, the batik village is more effective and efficient for the local government to provide the technical, capital and management support, promotion, education and training, and the like. Most employers and employees, wholesalers, and suppliers have close interrelationship (ukhuwwah), mutual respect (tasamuh), understanding (tafahum), and cooperation (ta’awun) and they have trustworthiness (amanah); and they live in Islamic beliefs. It is very interesting to learn about how they develop their organization based on the hospitality religion. This paper highlights the religious contribution in hospitality organization by identification in many ways; (1) the type of cooperation in Pekalongan batik village organization, (2) identify the comprehend the socio-cultural contribution the Islamic hospitality in terms of human resource management, innovation, business ethics, and marketing behavior

The purpose of this paper is to analyze the theological foundation in the development of batik industry. The type of this research is field research, and using the qualitative perspective. The population of enterpreneur in Pekalongan City takes in such proportion, which represents the presence of each level and variants of business community. The snowball analysis model was applied here. Triangulation technique used in order to make sure the reliability of data or sources. The research found that: 1) Batik industry also determined their understanding of human nature. The awareness that human beings should be strive and even, if it is necessary, to innovate by developing the motifs, and models of their batik products as adaptation behavior to industry revolution 4.0. 2) The common theological foundation to batik experience are: human is a creature endowed with reason, human is a creature whose have feelings, human existence is characterized by consciousness in behaving. 3) The decision making in maintaining the batik industry is also driven by transcendence factors. 4) Business situations make the informants constantly looking for mutually beneficial solutions for personal, family, work-relations, government, and the environment.

An article discusses the concept of al-’urf which became one of the foundations of making Islamic law. This concept makes the law by taking something familiar in society, which have become their habit and were united with their lives, whether in the form of deeds or words. With note that when making Islamic law is surely without violating the basic teachings in Islam from the Qur’an and al-Sunnah. The application of al-‘urf leads to the acceptance of sharia by the community, without having to abandon the basic principles of Islam. The study of this concept is also the answer for contemporary Muslim thinkers who often encourage and insist to reform Islamic law through the mechanism of deconstruction and adapting to the principles of human rights. What they did is dangerous, because it changed the basic teaching in Islam, such as the obligation of fve times prayer, Ramadan fast, hajj, and so forth. In relation to al-’urf, these contemporary thinkers usually take up all the prevailing customs in society to make Islamic law, even these customs are contrary to the religious teachings. Through the study of the classical and contemporary books of jurisprudence, this article explains that Islamic teachings are appreciative and cooperative in addressing the growing cultural phenomenon in society. Islam still adopts and takes traditions that exist in society as one of the foundation of Islamic law, as long as those do not contrary to the teachings of Islam.

The purpose of this paper is to analyze the theological foundation in the development of batik industry. The type of this research is field research, and using the qualitative perspective. The population of enterpreneur in Pekalongan City takes in such proportion, which represents the presence of each level and variants of business community. The snowball analysis model was applied here. Triangulation technique used in order to make sure the reliability of data or sources. The research found that: 1) Batik industry also determined their understanding of human nature. The awareness that human beings should be strive and even, if it is necessary, to innovate by developing the motifs, and models of their batik products as adaptation behavior to industry revolution 4.0. 2) The common theological foundation to batik experience are: human is a creature endowed with reason, human is a creature whose have feelings, human existence is characterized by consciousness in behaving. 3) The decision making in maintaining the batik industry is also driven by transcendence factors. 4) Business situations make the informants constantly looking for mutually beneficial solutions for personal, family, work-relations, government, and the environment.

Relationship between economy and religion had been known for long time ago as it was found in Max Weber’s books “The Protestant Ethic and The Spirit of Capitalism” and “The Protestant Sects and The Spirit of Capitalism”. This paper examines the extent to which mysticism practices have been conducted among the employers and employees of Batik Industries in Pekalongan City. It argues that mysticism has an important role to reinforce the social capital and make the industry survive, especially to face many problems related to productivity, motivation, trust as well as wage issues. By practicing mystics and religious traditions, like dhikiran, manakiban, hawl and muludan, people have spiritual force which has an important role both for personally and professionally in the work place, especially to maintain the relationship between employees and employers. Also they could be stronger when faced the changes and challenges of business and their industry can survive.