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Background: Adverse perinatal health outcomes are notably high among African-born women living in Australia. This problem is partly attributed to their lower engagement in maternity care services as compared to Australian-born women. Various barriers might limit African-born women's access to and use of services; however, these barriers are not well documented. Therefore, this review aimed to synthesise current qualitative evidence on barriers and facilitators of access to maternity care for African-born women living in Australia. Methods: The search was conducted in MEDLINE, CINAHL, Embase, PsychInfo, and Maternity and Infant Care databases on 16 April 2023. All articles retrieved were meticulously screened for eligibility by two independent reviewers with any disagreements resolved through discussion. The quality of the included articles was evaluated using the Mixed Methods Appraisal Tool. Studies were screened in Covidence and analysed in NVivo. The findings were organised and presented using Levesque's framework of healthcare access. Results: Out of 558 identified papers, 11 studies comprising a total of 472 participants met the eligibility criteria. The review highlighted provider-side barriers such as shortage of information, unmet cultural needs, long waiting times, low engagement of women in care, discrimination, and lack of continuity of care. User-side barriers identified include communication issues, difficulty navigating the health system, and lack of trustful relationships with healthcare providers. In contrast, the review pinpointed provider-side facilitators including positive staff attitudes, service availability, and the proximity of facilities to residential homes, while user-side facilitators such as cultural assimilation and feeling valued by healthcare providers were noted. Conclusions: This review identified barriers and facilitators of access to maternity care for African-born women living in Australia. Empirical evidence that would inform potential changes to policy and practice to address African-born women's unique health needs was highlighted. Designing and implementing a culturally safe service delivery model could remove the identified access barriers and improve African-born women's engagement in maternity care. Moreover, reinforcing factors associated with positive healthcare experiences is essential for improving maternity care access for this priority population. Systematic review registration: PROSPERO CRD42023405458. [ABSTRACT FROM AUTHOR]

Settler colonialism continues in Australia today. One way this occurs is through processes of assimilation such as targeting First Nations subjectivities with behavioural conditions on their social security payments. In this paper, I draw on a 13‐month study examining one such programme; the Cashless Debit Card trial in the East Kimberley region in North West Australia. Through restricting cash and purchases to curb alcohol consumption, illegal drug use, and gambling, card aims to instil "responsible behaviour" such as getting a job in the capitalist economy, accumulating private property, and succeeding in English education. Through drawing on critical discourse analysis, I ask, what does the Cashless Debit Card tell us about the settler state's attempts of continued assimilation? The paper explores specific ways the state legitimising assimilation through provoking narratives of First Nations dysfunction, depoliticising poverty and colonisation, constructing evidence around success of policy, and constructing ideas of "community" in order to regulate who speaks and who is overlooked. Although assimilation attempts are made, there is resistance and pushback in the trial site. Attempts of assimilation, not actual assimilation, can only be observed. [ABSTRACT FROM AUTHOR]

Australia has a policy of deterring attempts by asylum seekers to reach the country by boat. In 2001 and again in 2013 a policy of offshore processing was implemented and since 2013 the government has determined that no asylum seeker reaching Australia by boat will be eligible for resettlement in Australia. In addition, current policy provides for the turning back of boats at sea when it is safe to do so, to maintain the integrity of the country’s borders. This article considers Australian public attitudes to asylum policy. It finds that while there is majority support for the right to seek asylum, in response to questions on boat arrivals strong negative views outnumber the strong positive by more than two to one. The findings also show that the young, females, tertiary educated, financially better off and those born in the United Kingdom are more likely oppose turning refugee boats back. [ABSTRACT FROM AUTHOR]

The Hungarian immigrant community in Australia is struggling with cultural survival. The diaspora has experienced a general decline in community participation as a result of the aging of the émigré population and the rapid assimilation of subsequent generations. Using data derived from the series of annual community-organised conferences called Megmaradásunk Konferenciák, this article compares the different discourses articulated by community leaders in Australia seeking to preserve and strengthen the diaspora community. I examine how newly emerged narratives of 'diaspora death' and cultural survival are debated and how possibilities of strengthened connections with Hungary have impacted these discussions. [ABSTRACT FROM AUTHOR]

While in contemporary usage the term 'diaspora' is often construed to denote any deterritorialised or transnational population, it most meaningfully refers to dispersal and resettlement of a population elsewhere. Jews are a prime example of such a diaspora. While in the Australian context, Jewish immigrants have many of the middle class and disproportionately professional occupational backgrounds of transnationals, most Australian Jewish immigrants seek permanent resettlement. The surge of Jewish migrants in the past half century has produced a people less assimilated than integrated, part of Australia's economic, political and social life while conscious of themselves as a community bound together by a common religious tradition, with Zionism - support for Israel - an important element of their lived experience and of the diasporic tradition. [ABSTRACT FROM AUTHOR]

The study of public administration has been characterized as a strong international focus, as both governments and scholars have sought to learn from the experience of other societies. While in a perfect world, one would expect a sort of pragmatic universalism, instead, many scholars tend to bring lessons from one country, or from a single cultural reality. This modest contribution lies in showing a series of national experiences rarely brought to the discourse about public administration in Brazil: Canada, Australia, India and the Philippines. Special emphasis will be given to the following: the origins and the development of public administration; the influence of ideology; and the complex tension between global theory and local practices. [ABSTRACT FROM AUTHOR]

We use the Longitudinal Survey of Immigrants to Australia, 2005–2006, to examine the housing tenure experience of skilled immigrants to Australia 6 and 18 months after arrival for relationships with ethnic capital (cultural background), visa category streams, aspects of human capital, demographics, social capital and discrimination. Homeownership experience is used to indicate integration into Australia's dominantly middle-class society. Multinomial regression analysis identifies visa entry category as the most important independent group of variables accounting for immigrants' short-term dwelling tenure, followed by aspects of human capital, family status, and the importance of ethnic capital for immigrants of both English-speaking and non-English-speaking backgrounds, and discrimination. [ABSTRACT FROM PUBLISHER]

This paper looks at the tension between official multiculturalism, understood as a nation-building project that seeks to incorporate migrants into a unified national community even while recognising and fostering their difference, and the extra-national identifications, connections and practices that characterise really existing or everyday multiculturalism in Australia. This tension will be explored by way of the experiences of Vietnamese, Lao, Cambodian, Turkish and Burmese Mon communities in Sydney and Canberra. It argues that the ‘new’ multicultural subjects dwell between assimilation and transnationalism in a way that challenges our ability to theorise them, and the multicultural nation-state's capacity to recognise and engage them. In future research on migration in Australia, we will need to continue to take cognisance of the established nature of migrants' claims to national belonging and the reality of their local cultural becomings and hybridities; and at the same time take account of the lithe and multi-scalar nature of their identifications beyond the boundaries of proximate community, locality and nation. [ABSTRACT FROM PUBLISHER]

This paper outlines the ways in which the conception of social integration and its practical realization have developed over time in Australia, and the various pathways that models of integration have followed. It makes a distinction between the approaches to inclusion of the indigenous population, the Australian Aborigines in broader Australian social life and social institutions, and those dealing with populations of incoming migrants, refugees and asylum-seekers. Although there are similarities in the models of integration mobilized in both arenas, the differences and interactions are also significant and characteristic of what is specific about settler-colonial societies. The central models in both fields are assimilation, integration and multiculturalism, and the paper will sketch briefly how each model has operated both in theory and in practice, how they have succeeded and interacted with each other, how they have intersected with other types of concerns, such as citizenship, civilization and security, as well as what might be distinctive about the Australian approach to social integration in comparison with other countries. [ABSTRACT FROM PUBLISHER]

This paper explores the role of recreational sport as a means and marker of social integration by analysing the lived experiences of Somali people from refugee backgrounds with sport. Drawing on a three-year multi-sided ethnography, the paper examines the extent to and ways in which participation in sport contributes to Somali Australians' bonding, bridging, and linking social capital. It is shown how social bonds and bridges developed in the sports context assist in the (re)building of community networks that have been eroded by war and displacement. Sport's contribution to social capital should however be neither overstated nor over-generalized. Bridging social capital in sport is relatively weak and few bridges are established between Somalis and the host community. Negative social encounters such as discrimination and aggression can highlight and reinforce group boundaries. Access to and use of linking social capital is also unequally distributed across gender, age, ethnic, and socio-economic lines. [ABSTRACT FROM AUTHOR]

Aboriginal Australian author Kim Scott's True Country first novel, reveals the author's grappling with his Aboriginal identity amidst a community that has been deracinated, impoverished of its culture, thriving on reciprocity demanding welfare system and subjected to abominating ghettoization. The obvious reason being the corrosive assimilative workings of the white Australian nation-state. Driven by the zeal to unearth the spiritual truth/identity about this community and his self, Billy—the narrator sets out for a rummaging and recovers the meaning of true Aboriginal identity both at individual and community level. At the same time, as identity is internally heterogeneous, slippery, unstable and situational, true Aboriginal identity reclaiming remains a matter of strategic and subversive cultural resistance. While resisting white deracinating practices, the author discovers a 'true country'—a true Aboriginal identity—that could be realized beyond the modern truths in the world of 'Dreamtime reality'. It is this strategized cultural resistance to the assimilative white Australian nation-state, as is evident in the invective writing style of Scott, which I will highlight in this paper. [ABSTRACT FROM AUTHOR]

A recurring theme in Indigenous affairs in Australia is a tension between maintenance of Indigenous culture and achievement of socio-economic 'equity': essentially 'self-determination' versus 'assimilation'. Implicit in this tension is the view that attachment to traditional cultures and lifestyles is a hindrance to achieving 'mainstream' economic goals. Using data from the National Aboriginal and Torres Strait Islander Social Survey, stronger attachment to traditional culture is found to be associated with enhanced outcomes across a range of socio-economic indicators. This suggests Indigenous culture should be viewed a part of the solution to Indigenous disadvantage in Australia, and not as part of the problem. [ABSTRACT FROM AUTHOR]

This paper evaluates Aboriginal cultural interpretation at wildlife attractions and on wildlife tours in Australia. The sites included 14 wildlife parks or zoos; three Aboriginal-owned emu or crocodile farms; and 16 wildlife tours, river cruises or resorts with Indigenous interpretation of wildlife. Telephone interviews were conducted with 35 managers (nine Indigenous) and 26 Indigenous staff at wildlife attractions that included verbal or written Aboriginal wildlife interpretation. The Indigenous guides verbally presented both traditional uses and personal stories about Australian wildlife followed by Aboriginal 'Dreaming' or creation stories about totemic animal species. Non-Indigenous staff explained traditional Aboriginal uses of wildlife followed by biological facts and species information. The responses in this study thus highlight cultural differences in animal attitudes and approaches to wildlife use or interpretation. According to staff, tourists benefit from the inclusion of Aboriginal interpretation at wildlife sites by broadening their mind, dispelling myths, learning/education about Aboriginal cultures, novelty and excitement for visitors, increasing cultural awareness and developing more positive attitudes towards Indigenous people. Some guidelines for wildlife attractions and tours to develop and present Aboriginal cultural interpretation of Australian wildlife are also identified. [ABSTRACT FROM AUTHOR]

As a perspective developed primarily in anthropology, 'transnationalism' has until recently been dominated by ethnographic and textual analyses. While not problematic for any particular study, the overwhelming dominance of these methodologies has created two major theoretical shortcomings; a tendency to inflate the prevalence of transnational models of living, and the attribution of an egalitarian or emancipatory character to transnationalism, generally in the absence of systematic evidence. In this article we attempt to remedy these problems by examining the frequency and determinants of one tangible indicator of transnational activity in migrants to Australia: visits home. Our results suggest three important conclusions: 1) not all migrants visit home at all, and only about 11 per cent do so on a regular basis; 2) there are major between-group differences in migrants' capacity to visit home; and 3) the earlier concepts of assimilation and migration order are of substantial significance in understanding transnationalism. [ABSTRACT FROM AUTHOR]

Three studies examined non-Aboriginal Australians' guilt and anger about their ingroup's advantage over structurally disadvantaged Aborigines. Study 1 showed that participants who perceived their ingroup as relatively advantaged perceived this inequality as unfair and felt guilt and anger about it. Anger, and to a lesser degree guilt, predicted the willingness to engage in political action regarding ingroup advantage. Study 2 showed both guilt and anger to be relatively self-focused because both were associated with appraising the ingroup's (rather than the government's) discrimination as responsible for ingroup advantage. Study 3 examined on participants especially willing to engage in political action to bring about systemic compensation to Aborigines. Anger about ingroup advantage was a potent predictor. Although guilt was associated with the abstract goal of systemic compensation, guilt did not explain willingness for political action. Results underline the importance of examining specific group-based emotions in intergroup relations. [ABSTRACT FROM AUTHOR]

A multicultural model of the intergenerational absorption of ethnic immigrant groups is proposed. A recently developed methodology to facilitate comparative assessment of the absolute spatial context of ethnic group concentrations is used to analyze segregation dynamics in Australia's three main contemporary immigrant-receiving cities. Ethnic enclaves emerge as transitory phenomena in the Australian urban context. In the absence of significant social discrimination, ethnic group segregation is seen to relate to economic factors. A segmented assimilation approach brings out relevant features of Australia's immigration history as: recency of arrival; the significance of the post-1945 long economic boom compared with the subsequent period of economic restructuring since the early 1970s: the ending of the White Australia policy in the early 1970s; and a distinction between skilled and refugee entry. Intergenerational evidence supports a view of Australian multiculturalism as "assimilation in slow motion,". [ABSTRACT FROM AUTHOR]