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When Dear Esther (The Chinese Room, 2012) was released in 2012 as a standalone game, the new “walking simulator” genre name came into popular use. The term implies a banalization of game design while also missing the core characteristics of the games subsumed under it and, therefore, lacks epistemological value. Following this notion, we offer “ambience action game” as an alternative to provide an epistemological tool which enables researchers to appreciate the genre’s cultural significance as a continuation of practices of atmospheric experience. The proposed term offers myriad starting points for analysis and future research by unifying well-received game studies theories with the barely recognized—at least in game studies discourse—philosophical theory of atmospheres. Consequently, this article is a contribution to an affective turn in game studies, which takes player experience beyond the act of play seriously

When Dear Esther (The Chinese Room, 2012) was released in 2012 as a standalone game, the new "walking simulator" genre name came into popular use. The term implies a banalization of game design while also missing the core characteristics of the games subsumed under it and, therefore, lacks epistemological value. Following this notion, we offer "ambience action game" as an alternative to provide an epistemological tool which enables researchers to appreciate the genre's cultural significance as a continuation of practices of atmospheric experience. The proposed term offers myriad starting points for analysis and future research by unifying well-received game studies theories with the barely recognized--at least in game studies discourse--philosophical theory of atmospheres. Consequently, this article is a contribution to an affective turn in game studies, which takes player experience beyond the act of play seriously. [ABSTRACT FROM AUTHOR]