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Islamization in Mande West Africa gradually accompanied the expansion of mercantile groups and was surprisingly accommodating via syncretic processes with local spiritual traditions. Elites of the Empire of Mali were amongst the first to embrace Islam and mediate between it and indigenous earth religions. Yet this process was patchy across different cultural sectors and from the seventeenth century onwards there were upswellings of Bamanaya, earth religions, in open conflict with waves of Islamic jihadism (e.g. the Umarian movement). Thus, historic polities could retain both mosques and non-Islamic shrines, and maraboutic practices incorporated forms of local magic. This article considers results from "Project Segou": historical and archaeological fieldwork undertaken between 2005 and 2013 in the Segou region of Mali, stretching approximately from Sinsanni in the east to Nyamina in the west. As a heartland of the Empire of Mali (c. AD 1235-1500) and the core of Bamana Segou (c. AD 1700-1861), its oral and archaeological sources inform our deep time appreciation of ideological and spiritual change at the margins of the Middle Niger from the thirteenth through nineteenth centuries AD. [ABSTRACT FROM AUTHOR]

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Dhar Nema, easternmost of the Tichitt escarpment chain, was neglected by archaeologists throughout the twentieth century. However, since 2000, two separate archaeological teams have conducted survey and test excavation work in the region. This article presents the final research results of one of these teams. Two sites in particular are closely examined: the settlement mound of Djiganyai with stratified intermittent occupation between c. 2000 and 800 cal. BC, and the multi-component site of Bou Khzama II, featuring structural elements, inhumations, and large scale iron-smelting remains. It is argued that Dhar Nema, although an ecologically favourable zone, was politically peripheral to the central Tichitt-Walata polity and comparatively sparsely settled. A period of relative regional abandonment, or widespread shifts in settlement, between 1400 and 1100 cal. BC is also noted. Regardless, a range of Pre-Tichitt and Tichitt Tradition settlements are documented for the region, including evidence for millet agriculture equivalent in age to that of the Dhar Tichitt region. It is suggested that the origins of Tichitt agriculture must now be sought in the third millennium BC. Concerning more recent periods, putative new data for first millennium BC iron metallurgy in the Dhar Nema region are presented and their technical aspects analysed. Finally, a revised hypothesis for the role of incoming Berber populations in the denouement of the Tichitt Tradition is considered, with cultural syncretism rather than replacement advocated. [ABSTRACT FROM AUTHOR]

An editorial is presented on the impact of Brexit on future funding of archaeological research in Africa by British-based researchers or the possibilities for foreclose for the kind of productive, pan-European collaborative investigations. It mentions that the archaeology of urbanism at Great Zimbabwe, iconic archaeological sites, previous orthodoxies concerning the size of its population and the supposed monopolization by local élites of the objects of power.

This paper outlines the ways in which the project is addressing the colonial legacy of Henry Wellcome as well as presenting the data from the first three field seasons at Jebel Moya, south-central Sudan. These data have substantially revised our chronological and socio-economic understanding of the site. Our excavations, initiated in 2017 and continued in 2019 and 2022, show a longer, more continuous occupation of the site than has been previously recognised. The faunal and botanical remains have implications for the spread of early domesticates in the eastern Sahel and for climate changes, and raise issues of resilience. There is confirmed human burial activity from at least the third millennium BC onwards, while the pottery continues to yield information about the variety of decoration and, for the final Assemblage 3, data on its usage. Overall, the continued importance of the site for the eastern Sahel is re-emphasised. [ABSTRACT FROM AUTHOR]