Search

In this article, we present a model of gender within patrilineal descent for a broad region covering Asia, Europe, and North Africa. We develop the concept of “lineal masculinity,” a perceived ontological essence that flows to and through men over the generations. It is especially expressed through people's notions of the past, present, and future of their patrilineages. We elaborate lineal masculinity in terms of male achievement, lineage founders, lineage segmentation, and male reproduction. Our model offers cross-cultural analysis and so provides an alternative to the position of strong cultural relativism in kinship and gender studies. [patriliny, masculinity, lineage theory, kinship, gender, identity, memory]

In this article I propose a new model of namus, the concept recognized in some circum-Mediterranean, Middle Eastern, and Central and South Asian cultures and usually translated as “honor.” One way to understand namus is to regard it as patrilineal sovereignty, particularly reproductive sovereignty. After an “honor killing,” a “defense of honor” explanatory narrative is told by both perpetrator and community alike. I argue that an honor killing represents a show of reproductive sovereignty by people who belong to a patrilineage. I first describe ethnographic contexts in which “honor killings” are operative, and then, relying on Delaney's (1991) model of namus as deeply bound up with patrogenerative theories of procreation, argue that a hymen is both a symbolic and real border to membership in the group. Finally, I apply this new conceptualization to statecraft, specifically to killings carried out in Iraqi Kurdistan following the founding of the Kurdish statelet there in 1991. Here, reproductive sovereignt...

This article examines the phenomenon of Iraqi Kurdish out-migration to the West between 1991 and 2003. It argues that migrants looked to the West and Westerners as potential patrons and were incited to migrate by their conceptualizations of patronage and clientage roles. Iraqi Kurdish migrants to the West constituted one of the largest flows of asylum-seeking clandestine migrants in the world by the late 1990s. European governments first accepted their asylum claims as "legitimate" but later accused the migrants of being a "problem" and ceased granting asylum to most applicants. This article demonstrates how participants in the Iraqi Kurdish body politic posture themselves as clients and formulate the ideal roles of patrons in the migration process based on prior experience as clients of the state tribal leaders and other figures. Patronage and clientage roles provide both an interpretive frame and a motivator for the act of migrating. (authors)

Explorations in Anthropology and Theology. Frank A. Salamone and Walter Randolph Adams. eds. Lanham, MD: University Press of America. 1997. xii. 279 pp. $57.50 (cloth); $32.50 (paper).