Search

Handaxes have a uniquely prominent role in the history of Palaeolithic archaeology, and their early study provides crucial information concerning the epistemology of the field. We have little conclusive evidence, however, of their investigation or societal value prior to the mid seventeenth century. Here we investigate the shape, colour and potential flake scarring on a handaxe-like stone object seen in the Melun Diptych, painted by the French fifteenth-century artist Jean Fouquet, and compare its features with artefacts from diverse (including French) Acheulean handaxe assemblages. Commissioned by a high-status individual, Étienne Chevalier, Fouquet's work (Étienne Chevalier with Saint Stephen) depicts an important religious context, while the handaxe-like object points to the stoning to death of an important Christian saint. Our results strongly support the interpretation that the painted stone object represents a flint Acheulean handaxe, likely sourced from northern France, where Fouquet lived. Identifying a fifteenth-century painting of a handaxe does not change what we know about Acheulean individuals, but it does push back the evidence for when handaxes became a prominent part of the ‘modern’ social and cultural world.

Writing is a social practice, and as such is fundamentally entwined with a wide array of other forms of human activity, professional categories and aspects of cultural life. However, this is often not fully reflected in scholarly approaches to writing practices, which tend to focus almost exclusively on the act of inscription itself, and on the practices of literates alone. Taking as its case study the Late Bronze Age Syrian polity of Ugarit and focusing on the social and cultural aspects of the procurement of raw materials for writing, this article aims to explore some of the ways in which groups of people beyond the urban, literate elite facilitated, contributed to and shaped the nature of writing practices.

Across a 1000‐km stretch of the River Nile, from the 1st Cataract in southern Egypt to the 4th Cataract in Sudan, many hundreds of drystone walls are located within active channels, on seasonally inundated floodplains or in now‐dry Holocene palaeochannel belts. These walls (or river groynes) functioned as flood and flow control structures and are of a type now commonly in use worldwide. In the Nile Valley, the structures have been subject only to localised investigations, and none have been radiometrically dated. Some were built within living memory to trap nutrient‐rich Nile silts for agriculture, a practice already recorded in the early 19th century C.E. However, others situated within ancient palaeochannel belts indicate construction over much longer time frames. In this paper, we map the distribution of these river groynes using remote sensing and drone survey. We then establish their probable functions and a provisional chronology using ethnoarchaeological investigation and the ground survey, excavation and radiometric dating of the structures in northern Sudan, focusing on the Holocene riverine landscape surrounding the pharaonic settlement of Amara West (c. 1300–1000 B.C.E.). Finally, we consider the historical and economic implications of this form of hydraulic engineering in the Nile Valley over the past three millennia.

Acknowledgements: I would like to thank Susanne Hakenbeck and Sam Leggett for her comments on my draft and her help in my research. I am also very grateful to Tamsin O’Connell for her invaluable support and advice. Many thanks to Michael Kempf for discussing the issues raised in the text and proofreading the draft, as well as to Elizabeth La Duc for proofreading the revised manuscript. I also thank Alexander Gramsch, Eszter Bánffy, and Frans C. W. J. Theuws for encouraging the production of this article., Funder: University of Basel, Early Mediaeval Archaeology was long influenced by traditional narratives related to so-called Völkerwanderungen. Based on the interpretation of ancient written sources, the “Migration Period” was traditionally perceived as a time of catastrophic changes triggered by the collapse of the Western Roman Empire and massive migration waves of “barbarian” groups across Europe. In the last decades, isotope analyses have been increasingly used to test these traditional narratives by exploring past mobility patterns, shifts in dietary habits, and changes in subsistence strategies or in socio-economic structures among early medieval societies. To evaluate the achievements of isotope studies in understanding the complexity of the so-called Migration Period, this paper presents a review of 50 recent publications. Instead of re-analysing the data per se, this review first explores the potentials and limitations of the various approaches introduced in the last decades. In a second step, an analysis of the interpretations presented in the reviewed studies questions to what extend traditional expectations are supported by isotope data from the Migration Period. Beside revising the concept of massive migrations, isotope data reveal so-far underestimated mobility patterns and open new perspectives in the investigation of early medieval world.

Acknowledgements: Foremost, we deeply appreciate the permission to work on the Povegliano Veronese skeletal collection of Soprintendenza Archeologia belle arti e paesaggio per le province di Verona, Rovigo e Vicenza. We want to thank Dr.Rossella Bedini and Ing. Raffaella Pecci of the Istituto Superiore di Sanità in Rome (IT) for acquiring the Micro CT scans of the vertebra. We thank Dr. Tania Ruspandini of the Department of Scienze della Terra, Sapienza, University of Rome (IT) and Dr. Marco Albano at CNR in Rome (IT) for SEM investigation. We thank Ryan Mills at the University of North Carolina for help with the Sr ratio analysis. Ultimately, we would like to thank Dr. Matteo Mussoni of the Centro Veterinaio Valmarecchia, Rimini, for the X-ray acquisition. This work is part of the doctoral thesis in Environmental and Evolutionary Biology that the first author is carrying out at the Sapienza University of Rome (Italy)., Here we report the reconstruction of the osteobiography of an adult male buried in the Longobard cemetery of Povegliano Veronese (Northern Italy, late 6th – early 8th century CE), who shows signs of interpersonal violence. The palaeopathological investigation reveals sharp force traumas on the body of the fourth lumbar vertebra and on two right ribs. The absence of signs of healing or bone remodelling indicates that the defects were perimortem. The injuries probably affected vital organs, leading to death. Further macroscopic observations of the skeleton suggest horseback-riding activity. Strontium isotope data from tooth enamel indicate a non-local origin of the individual. X-ray and CT scan acquisition and Scanning Electron Microscopy analyses were performed to investigate the bone defects. His osteobiography was interpreted and contextualised in the complex socio-political scenario of post-classical Italy. The results document that he spent his childhood outside the Povegliano Veronese area, that during his life he was likely a horseback rider active in battle, but that his violent death did not happen during warfare/battle. This multi-layered approach, supported by archaeological information, osteological investigation, biomolecular analysis, and virtual imagery, allowed for the extensive reconstruction of an individual's life history.

The distribution of Roman pottery depended on the transportation system which moved it. Here we trace developments in these distributions during the Roman period in Britain to document how the transportation system developed and assess its impact on the island’s economy. We created a database with records from 775 excavations at 652 sites, and data on over two million pottery sherds. By analyzing the changing distributions of pottery from production centers, we are able to measure improvements in the Roman transportation system over time. These improvements seem to have been most rapid soon after conquest, with transport costs almost halving in the first century of Roman occupation. As the road network expanded and transportation technology improved and pottery gained access to wider markets, producers’ dominance over their local markets declined as rival products became more accessible, and certain industries dramatically increased their outputs. Production by small industries fell in our Middle and Later Roman periods.

Who were the Lelegians? Ancient Greek and Latin texts refer to the Lelegians as an indigenous people, locating them in southwestern Anatolia in a region known in historical times as Caria. Yet attempts to find evidence for the Lelegians ‘on the ground’ have met with questionable success. This paper has two aims. First, it provides an up-to-date picture of the archaeology of ancient Caria and shows that there is little indication of distinctly ‘Lelegian’ forms of material culture during the first millennium BCE. Second, it juxtaposes archaeological evidence with the development of the Lelegian ethnonym and suggests that the idea of a distinct Lelegian identity was retrospectively constructed by the Carians to fulfil the role of an imaginary ‘barbarian other’. This happened in the late Classical and early Hellenistic periods, a time of intensified Carian ethnogenesis, and was a process that responded to and made creative use of earlier Greek knowledge traditions. Finally, this paper argues that a later horizon of Lelegian imagining occurred in modern scholarship of the 19th and 20th centuries. Who, then, were the Lelegians? This article proposes that they were an imaginary people, invented and reinvented over the centuries.

The Andes offers a particularly effective focus for an archaeology of mobility because their extreme topography compresses enormous vertical resource diversity across short horizontal distances. In this article, the authors combine findings from two large-scale archaeological studies of adjacent watersheds—the Nasca-Palpa Project and One River Project—to provide the necessary context in which to explore changing mobilities from the Archaic Period to the Inca Empire, and from the Pacific coast to the high Andes. Analyses of obsidian lithics and stable isotopes in human hair are used to argue that changing patterns of mobility offer a new way of defining the ‘Horizons’ that have long dominated concepts of periodisation here.

The Austin friars in Cambridge was an important religious institution between the late thirteenth and mid-sixteenth centuries. Excavations have revealed well-dated and contextualised burials associated with the friary, as well as a range of material culture. The burials have been subject to a wide range of analyses including osteology, palaeopathology, stable isotopes, ancient DNA and geometric morphometrics. Significantly the distinction between clothed and shrouded burials allows members of the Augustinian order and the laity to be identified. This represents the best-understood published group of burials from an Austin friars in the British Isles and emphasises the importance of nuanced interpretation, as burial at friaries was a structured and multi-local phenomenon. These burials and other material can be interpreted in terms of both mendicant ideals and anti-fraternal criticisms.

Viking invasions and settlements left substantial legacies in late Anglo-Saxon England, attested in legal texts as a division between areas under Dena lage and those under Ængla lage. But how legal practice in Scandinavian-settled England functioned and differed from Anglo-Saxon law remains unclear. III Æthelred, the ‘Wantage Code’, provides critical evidence for legal customs being practised in the Danelaw at the close of the tenth century. An investigation into the code’s peace protections re-examines the argument for occurrences of communal liability in England before the Normans. Wantage’s restrictions on access to law and the need to ‘buy law’ suggest a departure from English conceptions of rights. Provisions on proof in legal cases, including a ‘jury’ of thegns, denote alternative measures of the truth. These analyses depict a Danelaw legal culture that reflects viking army origins, a Scandinavian preference for informal dispute-settlement (‘love’) and the concerns of a landholding Anglo-Scandinavian elite.

This paper examines the cultural framework and material evidence for teeth and oral health in later medieval Europe, using as a case study the bioarchaeological analysis of an excavated cemetery in central Italy (Villamagna). It proffers an alternative approach to the study of human skeletal material by reframing the questions that bioarchaeologists normally ask about mouths. Instead of: how much disease? what state of health? we ask: how did the mouth relate to individuals’ experiences of their world, and how might our scientific information about health and disease provide insight into wider aspects of life, society and economy? We point to a range of cultural understandings around the mouth which were changing in the central and later Middle Ages (c. 1000-1400), namely: the Bible and changing explanations for the relationships between mouth, heart, confession and experience of the divine; an evolving understanding of medicine and medical principles; and new forms of saintly intervention involved in healthcare. We then illustrate through the detailed osteobiographies of two adults from Villamagna the ways in which their oral condition reflected use-patterns and lifeways common to their communities, and shaped their individual experiences.

This paper reviews the evidence for long term trends in anthropogenic activity and population dynamics across the Holocene in the central Mediterranean and the chronology of cultural events. The evidence for this has been constituted in a database of 4608 radiocarbon dates (of which 4515 were retained for analysis following initial screening) from 1195 archaeological sites in southern France, Italy and Malta, spanning the Mesolithic to Early Iron Age periods, c. 8000 to 500 BC. We provide an overview of the settlement record for central Mediterranean prehistory and add to this an assessment of the available archaeological radiocarbon evidence in order to review the traditional narratives on the prehistory of the region. This new chronology has enabled us to identify the most significant points in time where activity levels, population dynamics and cultural change have together caused strong temporal patterning in the archaeological record. Some of these episodes were localized to one region, whereas others were part of pan-regional trends and cultural trajectories that took many centuries to play out fully, revealing prehistoric societies subject to collapse, recovery, and continuing instability over the long-term. Using the radiocarbon evidence, we model growth rates in the various regions so that the tempo of change at certain points in space and time can be identified, compared, and discussed in the context of demographic change. Using other published databases of radiocarbon data, we have drawn comparisons across the central Mediterranean to wider prehistoric Europe, and northern Africa. Finally, we include a brief response to the synchronously published but independently developed paper (Palmisano et al. in J World Prehist 34(3), 2021). While there are differences in our respective approaches, we share the general conclusions that large-scale trends can been identified through meta-analyses of the archaeological record, and these offer new perspectives on how society functioned.

Funder: Wellcome Trust, Human herpes simplex virus 1 (HSV-1), a lifelong infection spread by oral contact, infects a majority of adults globally. Phylogeographic clustering of sampled diversity into European, pan-Eurasian, and African groups has suggested the virus codiverged with human migrations out of Africa, although a much younger origin has also been proposed. We present three full ancient European HSV-1 genomes and one partial genome, dating to the 3rd-17th century CE, sequenced to up to 9.5× with paired human genomes up to 10.16×. Considering a dataset of modern and ancient genomes we apply phylogenetic methods to estimate the age of sampled modern Eurasian HSV-1 diversity to 4.68 (3.87 - 5.65) kya. Extrapolation of estimated rates to a global dataset points to the age of extant sampled HSV-1 as 5.29 (4.60-6.12) kya, suggesting HSV-1 lineage replacement coinciding with the late Neolithic period and following Bronze Age migrations.

Funder: Alma Mater Studiorum - Università di Bologna, The Late Bronze Age (1700–900 BC) represents an extremely dynamic period for Mediterranean Europe. Here, we provide a comparative survey of the archaeological record of over half a millennium within the entire northern littoral of the Mediterranean, from Greece to Iberia, incorporating archaeological, archaeometric, and bioarchaeological evidence. The picture that emerges, while certainly fragmented and not displaying a unique trajectory, reveals a number of broad trends in aspects as different as social organization, trade, transcultural phenomena, and human mobility. The contribution of such trends to the processes that caused the end of the Bronze Age is also examined. Taken together, they illustrate how networks of interaction, ranging from the short to the long range, became a defining aspect of the “Middle Sea” during this time, influencing the lives of the communities that inhabited its northern shore. They also highlight the importance of research that crosses modern boundaries for gaining a better understanding of broad comparable dynamics.

Archaeologists, like many other scholars in the Social Sciences and Humanities, are particularly concerned with the study of past and present subalterns. Yet the very concept of ‘the subaltern’ is elusive and rarely theorized in archaeological literature, or it is only mentioned in passing. This article engages with the work of Gramsci and Patricia Hill Collins to map a more comprehensive definition of subalternity, and to develop a methodology to chart the different ways in which subalternity is manifested and reproduced.

Despite growing strength in recent decades, an archaeology of childhood has often been overlooked by those studying prehistory. This is concerning because communities are enlivened by their children, and conversations with and about children often provide a critical arena for the discussion of aspects of societies which prehistorians are comfortable addressing, such as social structure, identity and personhood. Through an exploration of childhood as expressed in the Earlier Bronze Age burials from Ireland, this article demonstrates that neither written sources, artistic depictions nor toys are necessary to speak of children in the past. Indeed, an approach which tacks between scales reveals subtle trends in the treatment of children which speak to wider shared concerns and allows a reflection on the role of children in prehistory.

Southern Iran saw profound socio-economic and political transformations between 6500 and 3000 bc, which are marked by a series of innovations in ceramic production. This paper looks at the pace and nature of change in prehistoric ceramic technology and decorative style to investigate the relationships between processes of culture change, innovation and transmission. It is noted that the dynamics of culture change across the diverse cultural and physical geography of Southern Iran is marked by a complex pattern of rapidly dispersing major technological innovations followed by protracted periods, where there is evidence for regionally distinctive stylistic elaboration of vessel decoration and form. The multifaceted and variable relationships between people, material culture, technology, style and landscapes have the potential to provide insight into the dynamics of culture change.

While there have been numerous studies investigating intestinal parasitic infection in the Roman period, much of this work has been focused in northern Europe, with major gaps in the eastern empire...

This article presents the earliest documented association between the healing goddess, dogs and physicians in Mesopotamia. This is achieved through mining all relevant administrative texts from the livestock archive at Puzriš-Dagan (modern Drehem) dated to the Ur III period and corroborating the information gathered with the few pertinent iconographic and archaeological attestations.

Between the Second Punic War and the Early Principate several sources of evidence indicate that the Roman economy experienced some measure of (limited) growth. The case for intensive growth is founded on two complementary approaches. The first has been to construct an “argument from convergence”, which observes that several archaeological data-sets, such as Mediterranean shipwrecks, deposits of domestic animal bones at Italian sites and samples of lead and copper pollution from Arctic ice cores and lake sediments, show an increase in chronological distribution during the Late Republic and Early Empire.1 If taken as proxies for the volume and intensity of exchange, consumption and production, respectively, then, as W. Scheidel has argued, “we may reasonably assume that [these data-sets] indicate at least the general direction of economic development”.2 A second approach has attempted to quantify the GDP of the Roman economy. Although highly conjectural, where such estimates are possible they provide an insight into the trajectory of economic development by giving a rough indication of the rate at which it was probable to have grown or contracted over a given period.3 P. Kay‘s “probabilistic quantification” of the GDP of Roman Italy for the 2nd and early 1st c. B.C.4 concludes that the economy experienced extensive and probably also intensive growth because the rate of inflation remained at a relatively low level.5 His estimate that prices rose by 95% between 150 and 50 B.C. (i.e., at a compound rate of 0.67% per annum) accords with the broadly similar conclusions reached by other scholars.6 Although Kay warns that “the estimates we have produced are assumptions, not facts”, the results are both plausible and credible from a comparative perspective.7

In recent years, new evidence for the early use of plant foods has challenged the stereotype of the meat-eating Paleolithic. Whilst often making up the smaller component of the diet, plant foods are key to hominin diets, carbohydrates especially providing an efficient energy resource. This paper reviews the current evidence for the role of plant foods in the evolution and dispersal of early modern humans and our closest ancestors, with a focus on new evidence for early diet from Island Southeast Asia, Australia and New Guinea. It demonstrates the importance of plant foods and their processing, to the dietary flexibility and adaptive capacity of our species.

Burial in a bed is a rare phenomenon, but one which is found persistently throughout early medieval Europe. Bed burials are found across a wide geographic area, from England in the west, to Slovakia in the east, and Scandinavia in the north, while their chronological distribution ranges from the early 5th to the early 10th century. The identities of the people buried in these graves were diverse, including men, women, adults and children, and they were accompanied by a range of grave goods, some particularly well furnished, others less so. The examples from England stand out as a unique group, being mostly adult women, and restricted to the 7th century. This paper will argue that this particularity, along with Christian symbolism in many of the examples from England, is evidence that the bed burial rite was imported into England as a result of female mobility associated with Christianisation.

Summary: Urban growth in northern Mesopotamia in the early fourth millennium BC was accompanied by an increase in clay container sealings, reflecting the intensified movement and management of resources and manufactured items. The diverse imagery impressed into these sealings includes a human‐ibex grasping a pair of snakes, a bird‐human, and other composite figures. The human‐ibex in particular has been identified as a ‘shaman’, but this is not an appropriate term. The early fourth millennium BC was a period of enormous social and economic upheaval generated by the growth of cities and institutions. Composite figures may have expressed resistance to increasingly structured lived experiences, acknowledging the paradoxes of urban living and affirming the continued presence of the unexplainable.

This paper presents the contextualized results of the latest excavations at the site of Casa Herrera (Mérida, Spain), one of the best examples of late antique sites in the Iberian Peninsula, not only because of the degree of preservation of the site, but also because its long chronological sequence, which runs from the first to the ninth centuries. The excavations of the surroundings of the funerary basilica and the Roman aqueduct have unearthed the remains of a handful of buildings that could be linked to a rural monastic community of late Roman and Visigothic chronology. The site has an Umayyad phase where settlement clusters around the basilica before being finally abandoned during the ninth century

Funder: Cambridge Philosophical Society; doi: http://dx.doi.org/10.13039/100013858, Debate over migrations to Britain during the fifth and sixth centuries AD is still rampant in archaeological discourse. Stable carbon, nitrogen and oxygen isotope values from multiple tissues in individuals buried at Finglesham in Kent during the first millennium AD demonstrate not only migration of individuals to the region but also highlight community integration through foodways and refute previous models of ‘invasion’ and replacement. This case study community suggests gendered differences in mobility into early medieval England, with males more likely to be migrants from cooler regions than women. It also challenges traditional narratives of social status in these furnished cemeteries being linked to diet or migrant status with no clear correlations found between funerary treatment and isotopic signatures. This multi-tissue and multi-isotope study tracks dietary changes in this multi-origin community throughout their lives and shows that they may have even changed their diets to adapt to Christianising influences in the region.

The movements of ancient crop and animal domesticates across prehistoric Eurasia are well-documented in the archaeological record. What is less well understood are the precise mechanisms that farmers and herders employed to incorporate newly introduced domesticates into their long-standing husbandry and culinary traditions. This paper presents stable isotope values (δ13C, δ15N) of humans, animals, and a small number of plants from the Hexi Corridor, a key region that facilitated the movement of ancient crops between Central and East Asia. The data show that the role of animal products in human diets was more significant than previously thought. In addition, the diets of domestic herbivores (sheep/goat, and cattle) suggest that these two groups of domesticates were managed in distinct ways in the two main ecozones of the Hexi Corridor: the drier Northwestern region and the wetter Southeastern region. Whereas sheep and goat diets are consistent with consumption of naturally available vegetation, cattle exhibit a higher input of C4 plants in places where these plants contributed little to the natural vegetation. This suggests that cattle consumed diets that were more influenced by human provisioning, and may therefore have been reared closer to the human settlements, than sheep and goats.

Property documents and placita, alongside a small body of archaeobotanical evidence, suggest a significant change in the planting of cultivated spaces in Italian cities during the early middle ages. This article will chart the usage of a rare term, uiridarium, in the documents of early medieval Italy in order to explore the history of decorative pleasure gardens between c. 600-c. 1000. A few charters refer to enclosed gardens called uiridaria attached to houses of the highest status people in Italy: dukes, kings, emperors, and bishops. We have a glimpse of how they were used and here examine the role played by ornamental gardens in the performance of the highest echelons of power in Italy.

Cliff tombs and decorated stone sarcophagi from the Eastern Han period have been found in especially large numbers in Sichuan. The sudden rise of cliff tomb burial in the southwest and its decline by the 3rd century CE suggests that it was a trend that answered a particular call in a specific period. Their geographical concentration and use in a period of general social and political stability and economic prosperity in the region point to a distinctive new development in burial custom. Cliff tomb burial represented a fundamental shift in artistic and communicative objectives and a modification in cemetery layout. After examining cliff tombs found in Hejiang county, Sichuan, and especially the iconography and meaning of images carved on stone sarcophagi found therein, the paper suggests a number of possible reasons for the rise of cliff tomb burial, including a wish to eschew the ostentation associated with funereal practice at the time.

Peter’s Pence began as an annual donation from England to the papacy. It was later taken up more widely and lasted until the Reformation in England, but its beginnings are much murkier. This article reassesses the earliest forms of Peter’s Pence in the period before 1066. Offerings made by individual Anglo-Saxon pilgrims to Rome gave rise to more regular gifts from several kings between Offa (757–96) and Alfred (871–99); under the latter, gifts also began to be associated with the people as well as the king. A fully articulated mechanism for raising Peter’s Pence only emerges later, however, in the time of Edgar (959–75) and his successors, especially Æthelred II (978–1016). The nature of the national and local frameworks which were used to extract, channel and safeguard the render are assessed in detail, based on sources from across England. Bishops played a central role in this system, above all the archbishop of Canterbury, who received the collected tribute from the kingdom as a whole. The article, utilising a variety of chronicles, law codes and religious texts, as well as coins, stresses the significance of the emergence of Peter’s Pence for views of late Anglo-Saxon England’s government and religious ideology. Comparisons with gifts to Rome from post-Conquest England and from other parts of early medieval Europe underscore the uniqueness of Anglo-Saxon England’s large and regular offering—a powerful reflection of its close and ongoing relationship with St Peter and his heirs. The research conducted by Francesca Tinti for this article forms part of the activities carried out within the research project HAR2017-86502-P, funded by the Spanish Ministerio de Economía, Industria y Competitividad.

Funding to carry out this research was provided by the Centre for Liberal Arts and Social Sciences, Nanyang Technological University, Singapore; Chinese National Social Science Key Project Grant for The Mogou Cemetery Project: Multidisciplinary Research in Gansu Lintan (grant number: 18ZDA225); Banco Santander through the Santander Mobility Grant scheme at the University of Cambridge; Darwin College, Cambridge; the LieberthalRogel Center for Chinese Studies at the University of Michigan; the Esherick-Ye Family Foundation; the Association for Asian Studies China and Inner Asia Council; and the American Association of Physical Anthropologists Cobb Professional Development Grant programme.

Recent research in northern Spain has revealed the disappearance of Neanderthal populations in the Vasco Cantabrian region a few millennia earlier than in eastern and southern Iberia and discovered a short period of overlap with modern humans, at least, in terms of radiocarbon dates. However, the causes of Neanderthal decline understood as a regional and temporal process remain open. Despite the abundance of technological studies, modern?quality chronological dating, and the availability of archaeofaunal and palaeoenvironmental data, there is a lack of consensus about how climatic and environmental conditions could have affected ungulate prey and, therefore, Neanderthal subsistence strategies. In this paper, an analytical summary of the archaeofaunal and taphonomic data available for the Vasco?Cantabrian region, combined with the most recent chronological evidence, present general knowledge about animal biogeography and ecology during the Middle?Upper Palaeolithic transition, and provides an interpretation of the behaviour of both human species in the region. This work reviews the palaeomammal community of animals represented in the record as exploited by human groups in several caves and rock shelters and pointing to continuing lacunae in knowledge. Further research is needed to verify and potentially explain the apparent hominin population gap and the ultimate fate of the Neanderthals This research is funded by the European Research Council under the European Union's Horizon 2020 Research and Innovation Programme (grant agreement No. 818299‐ SUBSILIENCE project (https://www.subsilience.eu) and the Ministerio de Ciencia, Innovación y Universidades (ABRUPT ‐ HAR2017‐84997‐P) to ABMA. ASR's PhD is supported within the SUBSILIENCE project. The authors would like to thank J. García Sanchez (Instituto de Arqueología‐ Merida, CSIC‐Junta de Extramadura) for technical assistance with catchment areas analysis and Figs. 1, 5 and 6. Special thanks to L. Agudo (EvoAdapta‐University of Cantabria) for her technical assistance and G. Terlato for comments on the final version of the manuscript. The authors wish to acknowledge L. Straus for editing the manuscript and for his suggestions to improve this manuscript, as kind and effective as always.

Historical maps present a unique depiction of past landscapes, providing evidence for a wide range of information such as settlement distribution, past land use, natural resources, transport networks, toponymy and other natural and cultural data within an explicitly spatial context. Maps produced before the expansion of large‐scale mechanized agriculture reflect a landscape that is lost today. Of particular interest to us is the great quantity of archaeologically relevant information that these maps recorded, both deliberately and incidentally. Despite the importance of the information they contain, researchers have only recently begun to automatically digitize and extract data from such maps as coherent information, rather than manually examine a raster image. However, these new approaches have focused on specific types of information that cannot be used directly for archaeological or heritage purposes. This paper provides a proof of concept of the application of deep learning techniques to extract archaeological information from historical maps in an automated manner. Early twentieth century colonial map series have been chosen, as they provide enough time depth to avoid many recent large‐scale landscape modifications and cover very large areas (comprising several countries). The use of common symbology and conventions enhance the applicability of the method. The results show deep learning to be an efficient tool for the recovery of georeferenced, archaeologically relevant information that is represented as conventional signs, line‐drawings and text in historical maps. The method can provide excellent results when an adequate training dataset has been gathered and is therefore at its best when applied to the large map series that can supply such information. The deep learning approaches described here open up the possibility to map sites and features across entire map series much more quickly and coherently than other available methods, opening up the potential to reconstruct archaeological landscapes at continental scales.

Research on the social dimensions of climate change is increasingly focused on people's experiences, values and relations to the environment as a means to understand how people interpret and adapt to changes. However, a particular challenge has been making seemingly temporally and geographically distant climate change more immediate and local so as to prompt behavioural change. Environmental humanists, anthropologists and historians have tried to address the challenge through analysis of the experiences, philosophies and memories of weather. Archaeology, commonly preoccupied by hard science approaches to climate change, has largely been absent from this conversation. Nevertheless, with its insights into material outcomes of human experiences and relations, it can become integral to the discussion of ‘weathering’ climate change and historicizing weather. Here, drawing on the subtleties of responses by Ilchamus communities in Kenya and using a mix of historical and archaeological sources, we highlight their experiences of weather since the end of the Little Ice Age and explore the potential of building archaeologies of weather.

Funder: Projekt DEAL, To satisfy the increasing demand for wood in central Europe during medieval times, a new system of forest management was developed, one far superior to simple coppicing. The adoption of a sophisticated, Coppice-with-Standards (CWS) management practice created a two-storey forest structure that could provide fuelwood as well as construction timber. Here we present a dendrochronological study of actively managed CWS forests in northern Bavaria to detect the radial growth response to cyclical understorey harvesting in overstorey oaks (Quercus sp.), so-called standards. All modern standards exhibit rapid growth releases every circa 30 years, most likely caused by regular understorey management. We further analyse tree-ring width patterns in 2120 oak timbers from historical buildings and archaeological excavations in southern Germany and north-eastern France, dating between 300 and 2015 CE, and succeeded in identifying CWS growth patterns throughout the medieval period. Several potential CWS standards even date to the first millennium CE, suggesting CWS management has been in practice long before its first mention in historical documents. Our dendrochronological approach should be expanded routinely to indentify the signature of past forest management practices in archaeological and historical oak wood.

This article considers the power of things to affect how the past is remembered in the aftermath of mass violence, through the case of the ‘destroyed villages’ ( villages détruits) of the battlefield of Verdun, theatre in 1916 of one of the most destructive battles of World War I. As well as causing mass military death, the battle also led to the ‘death’ of nine small villages, declared to have ‘died for France’ and incorporated into the post-war commemorative landscape of the battlefield. The article illustrates the 21st-century discourse and practices that surround the remains of these villages, from emplaced ruins to photographs and other documents. A century after the ‘death’ of the villages, people who identify as descendants of the original inhabitants gather at the sites and through these objects evoke their ancestors and the pre-war settlement, momentarily reconstituting a space that they can ‘inhabit’ physically, imaginatively and affectively. However, bids to restore a ‘village’ space and time are overwritten by the commemorative framework in which the sites and remains have been embedded for the past century, that identifies the ‘dead’ localities with the human Fallen and their history with the moment of their ‘death for France’. So, while the surviving traces of the former villages retain their power to affect and thus to evoke the pre-war, civilian past, their ability to produce a new memory for Verdun is limited by their incorporation into a memorial landscape dedicated to heroic military death for the nation. The physical expropriation of sites and vestiges during the post-war reconstruction of the battlefield and their preservation as tangible tokens of mass death has enduringly fixed and overdetermined their meaning, in a form of symbolic expropriation that limits their power to produce memory.

This paper reports the discovery through aerial photography of a Roman fort at Thirkleby, near Thirsk in North Yorkshire. It appears to have two structural phases, and surface finds indicate that it dates from the Flavian period. The significance of its location on the intersection of routes north–south along the edge of the Vale of York and east–west connecting Malton and Aldborough is discussed in the context of Roman annexation of the North.

The early medieval gilds of northwest Europe were very different from their later medieval descendants. They were not specifically urban or economic in focus, instead being based on religious devotion, feasting and mutual protection, usually among members united by status and geography. Treatment of gilds differed sharply between the two main representatives of the tradition in the region: the Carolingian Empire and Anglo-Saxon England. In the former, gilds were vilified as coniurationes, spontaneous oath-bound associations, which rulers feared might undermine their authority and that of the hierarchy they represented. But in the latter gilds flourished, especially in the tenth and eleventh centuries, when England produced the first gild statutes of medieval Europe. This contribution examines these two traditions, and the reasons for the break between them. Emphasis is placed on differing visions of governmentality, participation and hierarchy. The Carolingian ruling establishment broached no meaningful governmental or legal action by autonomous associations, and actively suppressed (or, at best, defused) gild action. In England, however, gilds fitted into a more diverse ecology of legal and administrative authority, gaining prominence as vehicles for the collective representation of a new yet important cohort of small landowners or thegns.

This paper examines the patterns of Etruscan urbanism by the innovative use of newly available rural data, employing rank size and indices of centralisation. The detailed case study looks at the development of urbanism of pre-Roman Etruria where both robust and delicate urbanism were present alongside one another. To achieve this end, the paper will draw on the complementary features of two recent articles - Redhouse & Stoddart 2011 and Palmisano et al. 2018 – to provide a synthesis that both examines the large places and the supporting rural settlement. The territorial boundaries of the major urban places were predicted by the XTENT model in the first article. The cumulative numbers of rural settlement (and other proxies of population) over time were examined in the second article. This paper will look at the regional variation in landscape organisation within the predicted territorial boundaries of the major robust centres and the more delicate transitory centres, as well as the buffer zones in between. At least three phases of boundary development can be examined, equivalent broadly to the Iron Age, Orientalising/Archaic and Hellenistic periods, seeking to match these with the correspondingly dated rural settlement. The results will be critically examined in terms of broader knowledge of the economic and political development from current fieldwork in Etruria. The ethnographic analysis of Igor Kopytoff (1989) will also be applied to assess the application of the internal African frontier to the central Italian context. In this way, the quantitative will be matched with the qualitative to provide a deeper understanding of urban development in an under-assessed example within the Mediterranean world.

This article presents the results of a provenance study between late-Neolithic chert artefacts from Malta and chert sources of Sicily. It is part of a larger geoarchaeological research dedicated to investigate whether the cherts used for stone artefacts represent indigenous exploitation or results from longer-distance networks. Chert is a raw material commonly used in prehistory for tool crafting and with abundant geological sources in the broader Mediterranean region. However, the features of most of these sources are unknown and no detailed data regarding their geochemical characteristics and composition are available. The lithic assemblages of late Neolithic Malta are abundant with non-local chert finds and their origin will contribute to inferences about the role of Malta within the broader Mediterranean social landscape and raw-material network of this period. The paper uses macroscopic examination to distinguish the different chert varieties in the assemblages and the non-destructive LA-ICP-MS technique to identify groups with specific geochemical characteristics/signature. The field and lab-based work suggest multiple sources for the chert artefacts and most significantly, presents strong evidence of artefacts having almost identical geochemical signature with specific chert sources from southeast Sicily. These are the first highly reliable results confirming a connection between these two locations and strongly suggests the existence of seafaring in this area during the late Neolithic.

Once a thriving center with commercial links to the Indian Ocean, what remains of Great Zimbabwe is its monumental architecture. Its rise and decline have long been linked to environmental changes in southern Zimbabwe, beginning in the second half of the 13th century with agropastoralists thriving in the region's well-watered granite hills and valleys, and culminating in a vast urban and trading society. Later, c.1550 AD, it is argued, drying climate, land overexploitation, and changing regional trading patterns would lead to the decline of Great Zimbabwe. A review of this model is necessary since Great Zimbabwe and communities living around it survive in a region constantly threatened by water crises. However, we still know very little on the forms and uses of water and how these have influenced its development and demise. This article offers a multilayered review of available information on water, including new records on environmental sequences, modern water sources, and provisioning models from in and around Great Zimbabwe. The integration of both old and new datasets allows us to follow the history of people-water interaction from early times to the present. We argue that understanding of the local environment was vital in managing both water excesses and shortages in the past, and show that some of this knowledge survives among indigenous communities linked to the site and living in the surrounding landscape. While nearby Masvingo town has persistently lived under water-emergency conditions, farmers around Great Zimbabwe mitigate shortfalls of modern water provision through a balanced and mutually vital interaction with natural water resources such as springs and soil moisture. WIREs Water 2016, 3:195–210. doi: 10.1002/wat2.1133 For further resources related to this article, please visit the WIREs website.

Livestock husbandry played a fundamental role in the economy of ancient Mediterranean communities. In central Italy, archaeological evidence for a significant re-organisation of animal production appears during the first millennium BC alongside the rise of urban settlements and an aristocratic class. Urban sites are interpreted as having a central role in the organisation of agricultural production, through control over their territories and the re-distribution/exchange of agricultural products. However, these hypotheses have never been bio-archaeologically demonstrated. Here, we present a detailed multi-isotope pilot study of sheep management and mobility – the first isotopic study dedicated to fauna from late prehistoric or Roman Italy – which investigates animal management and agricultural provisioning in two Etruscan sites (675–430 BC). We used ZooMS to confirm species identifications, and isotopic analyses (87Sr/86Sr, δ18O, δ13C, and δ15N) to gain insight into differences in animal management at the ancient city of Velzna (5th century BC), modern Orvieto, and the aristocratic residence of Poggio Civitate (7th century BC). Results demonstrate that Orvieto received sheep raised in at least three distinct locations, while data from Poggio Civitate were compatible with herding in a single area. These results reinforce interpretation of Orvieto as a central place that collected resources from its hinterland, while Poggio Civitate employed a more isolated production strategy. Analyses did not produce evidence for long-distance vertical transhumance at either site, with results suggesting more local variation in herding patterns, consistent with seasonal herding in the general hinterland of each location. This pilot study offers a first step towards higher-resolution understanding of animal management in the region, and demonstrates the potential of further isotopic studies to provide new insights on agricultural provisioning and territorial control in proto-historic Italy.

Ugarit was a highly cosmopolitan, multilingual and multiscript city at the intersection of several major Late Bronze Age political and cultural spheres of influence. In the thirteenth centurybc, the city adopted a new alphabetic cuneiform writing system in the local language for certain uses alongside the Akkadian language, script and scribal practices that were standard throughout the Near East. Previous research has seen this as ‘vernacularization’, in response to the city's encounter with Mesopotamian culture. Recent improvements in our understanding of the date of Ugarit's adoption of alphabetic cuneiform render this unlikely, and this paper instead argues that we should see this vernacularization as part of Ugarit's negotiation of, and resistance to, their encounter with Hittite imperialism. Furthermore, it stands as a specific, Ugaritian, manifestation of similar trends apparent across a number of East Mediterranean societies in response to the economic and political globalism of Late Bronze Age élite culture. As such, these changes in Ugaritian scribal practice have implications for our wider understanding of the end of the Late Bronze Age.

Within Central Asia there is an unusual group of earthen buildings (köshks), usually constructed on raised platforms, with vertical engaged columns forming iconic ‘corrugations’ on the exterior walls. The complexes are semi-fortified, with a second storey entrance, and often with asymmetrical ranges of rooms around an internal courtyard. Little systematic archaeological work has taken place on these monuments, which have mainly been studied as relatively eroded standing structures. However, recent work at the Great Kyz Kala at Merv, Turkmenistan, the largest surviving monumental köshk in Central Asia, has provided more details of construction and use. The excavations suggest that this complex was constructed in the 8th/9th century CE, with well-appointed rooms on the second storey, including a large hall, and functional rooms and storage spaces around a courtyard on the lower floor. The complex was set within an enclosure, containing gardens and possibly ancillary buildings. This particular köshk may have acted as an elite palatial suburban residence, perhaps for the governor of Merv.

First investigated archaeologically in 1963, it is only with the recent publication of the 2006–2008 excavations that the nature of the Early Bronze Age sanctuary and settlement on Keros is becoming clear. Further investigations – a survey in 2012–2013 and excavations in 2016–2018 – have expanded our knowledge of the sanctuary. This paper sets out the interdisciplinary nature of the research on Keros, highlighting the contribution of a panoply of environmental techniques built into the project methodology from its inception, with all sampling taking place during the excavation itself. In addition, compositional and microscopic analyses of materials such as ceramics, metals and marble contribute to understanding their manufacture and provenance. Finally, taphonomic analyses include micromorphological and soil-chemistry studies, both of which are the largest of their kind yet undertaken in the Aegean. The reflexive contribution of all these specialisms to the ongoing study and publication of the site is described.

There can hardly be any doubt that goods moved in large quantities and over great distances under the Roman empire. This awareness is borne out of a long tradition of archaeological research attesting to the widespread distribution of specific categories of material culture across the full expanse of the Mediterranean and beyond. This phenomenon has been interpreted as a more or less direct result of Rome's military expansion and the fundamental political unification which came with it, bringing about unprecedented conditions which favoured trade and exchange. Scholarship has often stressed the rôle played in this by ‘institutions’: the spread and adoption of a common set of laws, currency and units of measure, fostered by a relatively long period of internal peace and political stability, would have boosted the economic performance of the empire to levels that had not been witnessed before and would not be seen again for many centuries. Indeed, the notion of ‘efflorescence’ has sometimes been employed to describe and explain the kind of economic growth to which this process might have contributed.

Burial grounds are increasingly being considered as components of lived urban environments in the past. This paper considers how the ancient Egyptian city of Akhetaten, built by king Akhenaten (c. 1349–1332 bc), was constructed and experienced as a space inhabited both by the living and the dead. Drawing upon results from ongoing excavations at the burial grounds of the general population, it considers how the archaeological record of the settlement and its cemeteries segue and explores how the nature of burial landscapes and the need to maintain reflexive relationships between the living and the dead in the midst of a changing religious milieu contributed to the unique character of Akhetaten as a city. It asks what kind of city Akhetaten was, and what it was like to live through the Amarna period.

Since 2014, UCL Qatar has undertaken a diverse programme of community engagement as part of an archaeometallurgical research project at the Royal City of Meroe, Sudan. We present initial analyses of anonymous questionnaires conducted as part of this programme. We designed the questionnaires to evaluate qualitatively residents’ knowledge about, outlook on, and experience with local archaeological sites, to generate an understanding of the social fabric within which archaeology is situated. Additionally, we collected quantitative demographic data to assess critically the local community composition. Statistical analyses of the questionnaire have highlighted the heterogeneous nature of the local communities, and how their often-divergent knowledge, outlooks, and experiences with archaeology are influenced by numerous social, economic, historical, and political factors: an idealized audience for ‘community archaeology’ does not exist in our context. Nevertheless, community engagement, leading to community archaeology, should form an integral part of an archaeological research programme from inception to completion.

Developer-funded archaeologists investigating post-1750 sites in Britain frequently recover large assemblages of material, which appear to have been rapidly deposited in features by particular households or other groups. Such assemblages possess considerable interpretive potential, but this is yet to be fully exploited. This paper proposes a nuanced approach to the analysis of such assemblages, one that is critically aware of stratigraphic sequencing and historical deposition factors.