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The invasion of the Australian continent by Europeans caused massive disruptions to Indigenous cultures and ways of life. The adoption of new raw materials, often for the production of “traditional” artifact forms, is one archaeological indicator of the changes wrought by “colonization.” Two camp sites associated with the Queensland Native Mounted Police (NMP), a punitive paramilitary government force that operated through the latter half of the nineteenth century in the northeastern part of the continent, contain abundant flaked glass artifacts. These were undoubtedly manufactured by the Aboriginal men who were employed as troopers in the NMP, and/or their wives and children. Produced using traditional stone working techniques applied to a novel raw material, these artifacts are a tangible demonstration of the messy entanglements experienced by people living and working in this particular — and in some ways unique — cross-cultural context. For the Aboriginal troopers stationed in alien landscapes, the easy accessibility of glass afforded a means by which they could maintain cultural practices and exert independence from their employers, unencumbered by traditional normative behaviors.

The frontier of nineteenth- and twentieth-century Australia was a place in which colonists routinely lived in fear of retaliation by the Aboriginal peoples whose traditional lands they had forcibly dispossessed. It has been suggested this concern manifested itself in domestic architecture, in both active and passive defensive strategies designed to afford protection against various forms of potential attack. Yet there remains a lack of substantive research to support such assertions. In this article, we present an analysis of accounts drawn from a range of sources of 97 domestic structures across Queensland with claims for defensive features. Although suggesting that fortified domestic structures were more common than previously envisaged, our review indicates that defensive features were usually minimal – holes in walls and barrable doors, windows or other ports of entry – reflecting the often expedient nature of the structures themselves. First-hand accounts of these buildings are rare, although not entirely absent, with most written accounts being reminiscences told in hindsight by later descendants, resulting in both distortions and myth-building. Accounts of fortified domestic structures peak in the decades following Federation and through both World Wars as the newly minted Australian nation explicitly engaged in nation-building and constructing the ‘glorious pioneer’ narrative.

This paper reports on an Aboriginal site complex, incorporating hut structures, ceremonial stone arrangements, an extensive surface artefact assemblage of lithics and mussel shell, and a silcrete quarry, located along Hilary Creek, a tributary of the Georgina River in western Queensland, Australia. At least two phases of occupation are indicated. The most recent huts have their collapsed organic superstructure still present, while those of a presumably earlier phase are distinguished as bare, circular patches of earth which are conspicuous amongst the ubiquitous gibber, with or without stone bases, and lacking any collapsed superstructure. Immediately adjacent to the huts and also a few hundred metres away are clusters of small stone arrangements, and about 2 km to the southwest, along the same creekline, is another series of larger, more substantial stone arrangements; these features speak to the importance of the general Hilary Creek area for ceremonial purposes. Radiocarbon dating reveals use of the Hilary Creek complex dates to at least 300 years ago; the absence of any European materials suggests it was likely not used, or only used very sporadically, after the 1870s when pastoralists arrived in the area, and when traditional lifeways were devastated by colonial violence.

Ground-penetrating radar (GPR) surveys offer several advantages for non-invasively assessing stratigraphy in archaeological rockshelters, including providing information about subsurface stratigraphy and the location of features such as roof fall and bedrock. Challenges to understanding the record of human impact and site formation processes in Australian rockshelter deposits include where to position archaeological excavations, how best to determine the onset of human occupation within sequences beyond the presence of stone artefacts (which can be limited at depth owing to sampling issues) and how to resolve issues relating to stratigraphic associations. This paper demonstrates how GPR can be used to gain a better understanding of buried deposits in a Pleistocene-aged rockshelter. When compared with results from sediment magnetic susceptibility studies, GPR verified the major stratigraphic units identified at the site, the depth of bedrock and the presence of roof fall, but it also provided information on the sediment volume within the stratigraphic units. This is a unique outcome for exploring rockshelter deposits and geophysical signatures overall, aiding in the interpretation of complex site sediments and offering a useful tool for future site investigations.

The archaeological record of Lower Laura (aka Boralga) Native Mounted Police camp, a longstanding base for Queensland’s frontier war in Cape York Peninsula, includes a diverse assemblage of culturally modified Erythophleum chlorastychys (Cooktown ironwood) trees. Analysis of cultural scar attributes and tool marks – which were found to be variously associated with Aboriginal stone tools, tomahawks of different types, and long handled axes – reveals a scenario of nineteenth century land use and technology that transcends the pre-conflict era of Aboriginal clan estates. As well as reflecting traditional patterns of Aboriginal tenure of prime waterfront land, the assemblage reveals innovations that occurred in Aboriginal technology in the lead-up to war. However, an unusual style of cultural scar cut using long handled axes appears to signal transformations in demography and land use following Native Mounted Police occupation. By integrating historical, oral history, spatial, typological, and botanical data this study provides evidence of demographic and environmental changes set in train by the gold-rush invasion. It also highlights the complexities of documenting Cooktown ironwood trees of advanced age and their fragile, deteriorating cultural modifications.

The “Frontier Wars” in Australia were a series of conflicts carried out at different times and places by various military and civilian actors between 1788 and c1938. One of the principal agents in ...

Little is known about the Pleistocene climatic context of northern Australia at the time of early human settlement. Here we generate a palaeoprecipitation proxy using stable carbon isotope analysis of modern and archaeological pandanus nutshell from Madjedbebe, Australia’s oldest known archaeological site. We document fluctuations in precipitation over the last 65,000 years and identify periods of lower precipitation during the penultimate and last glacial stages, Marine Isotope Stages 4 and 2. However, the lowest effective annual precipitation is recorded at the present time. Periods of lower precipitation, including the earliest phase of occupation, correspond with peaks in exotic stone raw materials and artefact discard at the site. This pattern is interpreted as suggesting increased group mobility and intensified use of the region during drier periods., Stable carbon isotope analysis of modern and archaeological pandanus nutshell from Australia’s oldest known archaeological site of Madjedbebe reveals precipitation fluctuations over the last 65,000 years.

There is little evidence for the role of plant foods in the dispersal of early modern humans into new habitats globally. Researchers have hypothesised that early movements of human populations through Island Southeast Asia and into Sahul were driven by the lure of high-calorie, low-handling-cost foods, and that the use of plant foods requiring processing was not common in Sahul until the Holocene. Here we present the analysis of charred plant food remains from Madjedbebe rockshelter in northern Australia, dated to between 65 kya and 53 kya. We demonstrate that Australia’s earliest known human population exploited a range of plant foods, including those requiring processing. Our finds predate existing evidence for such subsistence practices in Sahul by at least 23ky. These results suggest that dietary breadth underpinned the success of early modern human populations in this region, with the expenditure of labour on the processing of plants guaranteeing reliable access to nutrients in new environments., Little is known about the diets of early modern humans as they dispersed into Australia. Here, Florin et al. study charred plant remains from Madjedbebe rockshelter, which show that 65–53 thousand years ago, early modern humans in northern Australia already had a broad diet of plants.

The Irish settlement of Baker’s Flat, located in the rural heart of South Australia near the town of Kapunda, was occupied from the mid-nineteenth century for about 90 years. Although little archaeological work has been carried out in Australia specifically on Irish communities, Baker’s Flat is of particular interest because it potentially operated as a traditional Irish clachan, an informal clustering of farm dwellings and outbuildings, and home in this instance to the Irish immigrants who worked in the nearby copper mine. The site was cleared for farming purposes in the 1950s, and little recordation of the dwellings and settlement exist today, aside from a single 1890s map. Owing to the demolition and landscape modification, it was unclear whether any intact subsurface deposits still existed. Therefore, this site was ideal for deploying two geophysical methods, ground-penetrating radar (GPR) and magnetic gradiometry, to assess the presence of subsurface remains and explore the spatial layout of the site. Our results, when compared with those obtained from surface surveys and targeted archaeological excavation, revealed numerous subsurface features and helped to confirm that Baker’s Flat was built in the style of a traditional Irish clachan. This study also demonstrated that magnetic gradiometer was the better geophysical method for mapping this settlement as the nature of the geology (shallow bedrock) and construction of the houses (built within the bedrock) limited the utility of GPR.

Ant bed (also known as termite mound) floors were a common feature of historical buildings in colonial Australia, yet they are rarely identified in archaeological contexts. In this paper we present a case study of these features in buildings associated with a late nineteenth century Native Mounted Police camp in Cape York Peninsula, Queensland. Aboriginal colleagues reported the former existence of these floors in buildings at the site, though none could be seen at the contemporary ground surface. The question thus existed as to whether they were extant in subsurface contexts. Ground-penetrating radar revealed rectangular, high amplitude reflections in many parts of the site. Excavation demonstrated these features comprised stratigraphically discrete units that were highly compact, often with a substantial gravel component. Sediment analysis of the coarse-grained component has distinguished these floors from surrounding off-site samples. The level of compaction seen in the floors has significant implications for the retrieval of artefacts in such contexts since it prevents any objects from being integrated into the deposit. While the distribution of the practice of using ant beds for floors is unknown, it appears their use was common throughout Australia in the late 18th through the 19th and 20th centuries. Examination of the physical elements that make up these floors has provided a clearer idea of each floor's recorded history and use. We have also identified a methodology for examining ant bed floors in Australia and elsewhere that can be used anywhere that ant mounds occur and may have been a source of flooring material.

Although historians have provided substantial insights into the structure, development and activities of the Queensland Native Mounted Police, they have rarely focused on the complex and sensitive issue of Aboriginal recruitment. A careful reading of historical records, however, identifies several methods, including coercion, intimidation, kidnapping and inducement, as well as “voluntary” enlistment. It is difficult to identify Aboriginal agency in recruitment processes as the records are entirely one-sided— the voices of the troopers themselves are absent from the archival sources. In this article, we examine the cultural and historical contexts of Aboriginal recruitment—for example, the dire social situations of Aboriginal survivors of the frontier war and the absence of future survival options for the potential recruits. We explore, through the framework of historical trauma, the impacts on vulnerable victims of violence and other devastating effects of colonisation. We conclude that the recruitment of Aboriginal troopers was far from a homogeneous or transparent process and that the concept of agency with regard to those who can be considered war victims themselves is extremely complex. Unravelling the diverse, conflicting and often controversial meanings of this particular colonial activity remains a challenge to the historical process.

Houses are quintessential statements of identity, encoding elements of personal and social attitudes, aspirations and realities. As functional containers for human life, they reflect the exigencies of their construction and occupation, as well as the alterations that ensued as contexts, occupants and uses changed. As older houses endure into subsequent social contexts, they become drawn into later symbolic landscapes, connoting both past and present social relationships simultaneously and connecting the two via the many ways they are understood and represented in the present. As historical archaeologist Anne Yentsch has argued: ‘Many cultural values, including ideas about power relationships and social inequality, are expressed within the context of the stories surrounding houses’. This paper is one attempt to investigate the stories surrounding a ruined pastoral homestead in central northern Queensland in light of relationships between non-Aboriginal and Aboriginal people on the frontier.

The time of arrival of people in Australia is an unresolved question. It is relevant to debates about when modern humans first dispersed out of Africa and when their descendants incorporated genetic material from Neanderthals, Denisovans and possibly other hominins. Humans have also been implicated in the extinction of Australia’s megafauna. Here we report the results of new excavations conducted at Madjedbebe, a rock shelter in northern Australia. Artefacts in primary depositional context are concentrated in three dense bands, with the stratigraphic integrity of the deposit demonstrated by artefact refits and by optical dating and other analyses of the sediments. Human occupation began around 65,000 years ago, with a distinctive stone tool assemblage including grinding stones, ground ochres, reflective additives and ground-edge hatchet heads. This evidence sets a new minimum age for the arrival of humans in Australia, the dispersal of modern humans out of Africa, and the subsequent interactions of modern humans with Neanderthals and Denisovans. Optical dating of sediments containing stone artefacts newly excavated at Madjedbebe, Australia, indicate that human occupation began around 65,000 years ago, thereby setting a new minimum age for the arrival of people in Australia. When did humans first colonize Australia? The date of the initial landing on the continent that is now associated with cold lager and 'Waltzing Matilda' has been highly controversial. Dates from a site called Madjedbebe in northern Australia had put the presence of modern humans in Australia at between 60,000 and 50,000 years ago, but these results have since been hotly contested. Here, the results from a comprehensive program of dating of new excavations at the site confirm that people first arrived there around 65,000 years ago. The results show that humans reached Australia well before the extinction of the Australian megafauna and the disappearance of Homo floresiensis in neighbouring Indonesia.

This study investigates the palynological remains (both fossil pollen and charcoal) recovered from the Thundiy shell midden deposit, Bentinck Island, Gulf of Carpentaria, northern Australia, to provide a vegetation and fire record for this site, which sheds light on human occupation of the southern Wellesley Archipelago over the late Holocene. Results show that the development of a high-density shell deposit by human activities was directly responsible for pollen preservation, possibly through the creation of a moist, anaerobic environment that reduces oxidation of pollen grains. The presence of recoverable pollen from a shell midden deposit from Bentinck Island provides a valuable new proxy to provide greater context for archaeological records, particularly in terms of local vegetation information and potential insight into human land management practices.

Rockshelters contain some of the most important archives of human activity in Australia but most research has focused on artifacts and cultural context. This study explores geomorphological and geoarchaeological approaches for understanding a sandstone rockshelter in interior northern Australia: Gledswood Shelter 1. At this site, magnetic susceptibility and micromorphology techniques were integrated with bulk sedimentology, soil chemistry and geochronology to better understand the record of human impact and site formation processes. The micromorphology studies indicate that primary depositional fabrics, such as graded bedding or laminations, are absent, and sediment structural development is low throughout the entire sequence, with most samples exhibiting a high degree of post-depositional mixing. The sediment magnetic susceptibility analysis reveals magnetic changes coinciding with human occupation, a result of anthropogenic burning. Specifically we highlight that combustion features are prevalent in this sandstone shelter and provide critical insights into the human usage of the shelter.

In regions that lack built structures or stratified open archaeological sites, such as precolonial Australia, rockshelters are a major source of detailed information for understanding the nature and timing of human occupation. A key concern is that the proposed ages for the earliest archaeological sites are based on luminescence dating of sediments, rather than directly of cultural materials, leaving the association between the sediments and evidence of human activity questionable. Here, we present evidence of magnetic enhancement associated with cultural horizons within the deposits of a Pleistocene rockshelter in interior northern Queensland. Soil magnetic studies combined with experimental burning show that magnetically enhanced sediments in Gledswood Shelter 1 are the result of anthropogenic burning of hearth fires, which burn hotter and for a longer time than natural wild fires. These techniques appear to work in this setting because of the nature of the local geology and the geological antiquity of the landscape. Susceptibility and frequency dependence of susceptibility signatures provide a critical tool to resolve that human occupation starts at 2.2 m depth within a stratigraphic section. In conjunction with luminescence dating, soil magnetic studies provide an opportunity for archaeologists to resolve the timing of human settlement in Australia and other intracratonic plate settings.

In coastal areas of the globe, open shell matrix sites are commonly used to establish regional chronologies of human occupation and identify patterns of cultural change, particularly for the Holocene, post-sea-level stabilisation period. Despite this, many basic sedimentary analyses that are routinely applied to rockshelter deposits (e.g. geophysical characterisation, particle size etc) are rarely applied to these sites. Magnetic susceptibility, occasionally used in rockshelters, has never been used to investigate shell matrix sites in Australia, despite several international studies identifying its efficacy for other types of open sites. This paper reports a pilot project applying a range of conventional sedimentary and archaeological analyses, as well as magnetic susceptibility at three anthropogenic shell mounds on Mornington Island, Gulf of Carpentaria, Australia. Results are compared to, firstly, assess site integrity and, secondly, to ascertain whether magnetic signatures are related to cultural or natural site formation processes. The results establish that the mounds were repeatedly visited, despite the archaeological evidence, including radiocarbon ages, suggesting effectively 'instantaneous' deposition. This has important implications for studies of other shell mounds where the limitations of radiocarbon dating precision may also mask multiple deposition events.

This paper focuses on Australian Indigenous rock art tourism, a field that has received limited research attention. Our aim is to identify aspects which are invisible in tourism promotions. We note trends in rock art tourism and related research, survey the Australian situation, and employ a case study approach to outline the development of Indigenous rock art tourism in Kakadu National Park (KNP) and parts of the Quinkan (Laura Cooktown) region. In both regions, Aboriginal communities inherited legacies of top down decision-making and bureaucratic methods. Although the Laura people transitioned to a community-based system and a successful ranger program, they face challenges in achieving their aspirations for sustainable rock art tourism. KNP communities, subsumed into an unwieldy joint management arrangement for the World Heritage listed National Park, are faced with competing values and perspectives of the dominant government system. A centerpiece of the Balnggarrawarra tourism initiative is the ranger/tour guide system of the type which operated for some years at Laura and was introduced briefly at KNP. The model incorporates key elements of sustainable Indigenous tourism&ndash, traditional owner control and jobs, land care, conservation, cultural preservation, partnerships, and public education. Notwithstanding contemporary challenges and realities, a unifying theme is caring for rock art.

The rock art of the north Queensland highlands has previously been argued to be the northern limit of the Central Queensland Province, based on a similarity of techniques and motifs. In this paper we test this hypothesis through an archaeological study of the rock art of Middle Park Station in the Gregory Range. Motifs from 88 rock art sites were analysed, revealing a predominance of stencilling of a limited range of motifs, with rare paintings of mostly geometric motifs and similarly rare occurrences of geometric motifs executed in a variety of engraving techniques. We argue these results, coupled with other considerations of distance and biogeography, suggest the north Queensland highlands should be regarded as a distinct rock art province, separate from the Central Queensland Province. Evidence is also presented to suggest that open social networks with limited territoriality were operating in the study area through at least the late Holocene.

This paper presents an overview of archaeological investigations in the Sir Edward Pellew Islands in the southwest Gulf of Carpentaria, northern Australia. It is argued that Vanderlin Island, like the majority of Australia's offshore islands, attests to a lacuna in human habitation for several thousand years after the marine transgression and consequent insulation c.6700 years ago. With the imminent threat of inundation, people appear to have retreated to higher land, abandoning the peripheral exposed shelf areas; subsequent (re)colonisation of these relict shelf areas in their form as islands took place steadily from c.4200 BP, with increased intensity of occupation after 1300 BP. Possible links between the timing of island occupation, watercraft technology and the role of climate change are investigated, with more recent changes in the archaeological record of Vanderlin Island also examined in light of cultural contact with Macassans.

This paper reports on the recording of previously unpublished Aboriginal stone hut structures in southwestern Queensland. Located along the Georgina River, these 15 structures are typical of the region, being generally circular in plan view, with an average diameter of 5m and a 1m-wide opening consistently positioned to afford protection from prevailing winds. Evidence suggests these structures were roofed with vegetation and, while they pre-date the contact period, appear also to have been used into at least the late 1800s. Artefacts associated with them include stone flakes, cores and edge-ground axe fragments, freshwater mussel shells, rifle cartridge cases, fragments of glass, and metal objects. A comparison of these stone hut structures is made with similar features from elsewhere in Australia, demonstrating that there was a widespread but consistent use of stone for construction. This short report contributes to an increasing awareness of, and literature about, built structures in traditional Aboriginal societies.

In this postmodern World the evocation of ecological approaches in archaeology conjures up visions of banal environmental determinism and passive human actors receiving their cues from terrifying landscapes. And yet anything but the most superficial critique of the myriad approaches that have been labelled ecology easily illustrates that social and cognitive factors may be given voice at both the individual and group level. As Pardoe (1994:182) has argued in a recent review of studies of human ecology in Australia "Humans are one species capable of rewriting deterministic ecological equations through consciousness and intentionality". Whitley (1998:3) notes that the traditional processual approach sees cultures as "...systems of socially transmitted behaviour patterns that relate communities to their ecological settings. Culture change is ... a process of adaptation to the environment and natural selection". A range of frameworks has now been presented in Australian archaeology (e.g. Head 1986, 1994), however, to facilitate some recognition of the convergence inherent between explanatory approaches which give primacy to social relations (e.g. Friedman 1979) and those focusing on biophysical factors (Wenke 1981; Winterhalder and Smith 1981). It is argued that such frameworks aim to accommodate both social and ecological/evolutionary approaches. The somewhat artificial historical dichotomy has also been liberated by systems approaches that engender multi-causal explanations in a move away from any simplistic prime mover (cf. Hutchet 1991). Many studies in Australian archaeology have employed ecological explanatory frameworks, however, there is little consensus between different reviewers about which particular researchers have been exponents of the approach. This is undoubtedly a product of how these reviewers have chosen to characterise ecological explanatory paradigms. For example, Lourandos and Ross (1994:55, 56) note that "The 'Intensification Debate' in Australia was largely a reaction to the traditional paradigms which viewed Australian Aborigines as essentially static and under environmental control". Hutchet (1991:48) argues that while cultural ecology has assumed greater importance over the last two decades (e.g. Smith 1986; Veth 1989) its explicit use still remains low in his study of the history of theories in Australian archaeology.

Like elsewhere in Australia, the archaeology of northwest Queensland has focused on the antiquity of occupation and the continuity of that occupation through the Last Glacial Maximum (LGM), in an attempt to better understand the adaptive capabilities and strategies of early humans. Veth (1989, 1993) has hypothesised that the northwest Queensland savannah, as an important ‘corridor’ for the colonisation of Australia (e.g. Bird et al. 2005; Horton 1981), should contain ‘early’ sites; and furthermore that with the climatic deterioration associated with the LGM, such sites should fit one of two patterns: (1) they will be abandoned and display a cultural hiatus; or, (2) if located in resource-rich zones within catchments (‘local refuges’), they will continue to be utilised, though subsistence strategies will be modified to rely more heavily on locally available resources. The northwest Queensland sites of Colless Creek at Lawn Hill (Hiscock 1984, 1988), and GRE8 near Riversleigh (Slack 2007:218-251; Slack et al. 2004), both fit the second pattern, i.e. persistent occupation through the LGM with altered strategies to cope with increased aridity. However, outside these local refugia, sites pre-dating the LGM have not yet been located in the northwest Queensland savannah. For example, Mickey Springs 34 (Porcupine Gorge) provides evidence for human occupation from c.10,000 BP (Morwood 1990, 1992, 2002) and Cuckadoo Shelter in the Selwyn Ranges (Davidson et al. 1993) provides a near basal date of 15,270}210 BP; Veth (1989:87) argued that such sites reflect the post-LGM expansion of groups from refuges. The evidence available to date raises the question as to whether the wider northwest Queensland savannah corridor was indeed occupied in the pre-LGM period, when rainfall levels were higher and there was greater availability of surface water and food resources (cf. Hiscock and Wallis 2005).