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This paper presents osteological analyses and radiocarbon dates from human remains found in early churchyards on the Baltic island of Gotland. Graves from the first phases of burial have been discovered beside churches on Gotland on many occasions since the late nineteenth century, usually during preparations for new interments. Previous work has focused on the artefacts found with many of them, which suggest that the early churchyard dead were buried in costume closely resembling that worn in the last phases of the traditional grave fields. These finds have been a key source for research into the chronology and process of the Christianization of Gotland during the late Viking Age and early medieval period. Neglected, however, are the human remains which were sometimes recovered alongside the artefacts, but until now escaped research attention. Here we present analyses of the remains of 26 individuals recovered from Garda churchyard, with smaller numbers from Stånga, Havdhem and Fardhem. The results contribute osteological characterization of the early adopters of churchyard burial, along with new absolute dates for the establishment and use of the new Christian burial sites, and demonstrate that the practice of furnished burial was maintained in churchyards for an extended period. [ABSTRACT FROM AUTHOR]

THE EMERGENCE of churchyards is one of the most significant transformations of the landscape during the conversion to Christianity. This article examines changes in burial and commemorative practices during the 11th century, based on early Christian grave monuments. These are the first examples of churchyard memorials in central Sweden, yet at the same time they also form an integral part of the late Viking-Age runestone tradition. This article presents an analysis of their temporal, regional and contextual backgrounds, tracing developments in the early ecclesiastical landscape. It is concluded that different regional designs of rune-carved funerary monuments are related to substantial differences in the Christianisation process, reflecting variation in early ecclesiastical organisation and providing insight into how the conversion process was related to social and political structures. [ABSTRACT FROM AUTHOR]