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This article compares Weber's notion of Verstehende Soziologie with Znaniecki's concepts of humanistic coefficient and cultural sociology. While both authors follow an interpretive perspective and agree that the specific object of sociological inquiry is social action, they diverge in their conceptions of social action and in their definition of sociology and its methods and aims. For, in contrast to Znaniecki, Weber holds that sociology aims not only to understand social action, but also to explain it. Social action, moreover, is differently defined according to whether it is oriented to the conduct of others, as with Weber, or aims to exert influence on others, as with Znaniecki. As for their respective methods of inquiry, Znaniecki proposes to reconstruct the actor's experiences and viewpoints, while Weber advocates the formulation of generic ideal types for the purposes of describing and explaining social and historical courses of events. Finally, the study of the social order belongs to the cultural sciences, according to Znaniecki. For Weber, the social order is sociological, and follows from the prevalence of consensual action in particular communities such as the market or language communities. Otherwise, its prevalence should not be taken for granted. [ABSTRACT FROM AUTHOR]

This essay evaluates the use of the term "high demand group" as a substitute for the term "cult." While "high demand group" seems more precise than the word "cult," a review of the literature suggests the two terms are synonymous. The term originated in the 1972 book Why Conservative Churches Are Growing: A Study in the Sociology of Religion, by Dean M. Kelley. Kelley used the phrase "high demand movements" as an ideal type for explaining sociological phenomena. By 1979, the term was being used by the anticult movement as a more persuasive substitute for the word "cult." With this shift, the term "high demand groups" was used to describe a putatively objective phenomenon rather than as a way of organizing the data. Because the term "high demand" emerged out of sociological and economic studies, it carries an air of authority and expertise. By using this term, it is possible to conceal the prejudice engendered in the word "cult" while simultaneously making an appeal to expertise. [ABSTRACT FROM AUTHOR]

I will critically explore Arato and Cohen's work on populism acknowledging areas of agreement while noting gaps in their reasoning particularly regarding the complex relations between capitalism and democracy and the recent erosion of democracy replacing it with authoritarian regimes that are better suited for neoliberal policies. [ABSTRACT FROM AUTHOR]

Energy communities (ECs), as forms of social innovation, have the potential to contribute to sustainability transitions in the energy system. Hence, policymakers place great hopes in ECs as drivers of the energy transition and impose 'transformative goals' on EC actors. However, earlier work revealed differentiated motives (e.g., personal gain, hedonism, economic reasons) on the part of these actors, with system transformation not always being the most important goal. Hence, this empirical study aims to provide a more nuanced picture of how individual actors, namely, founders, intermediaries, and influential early members of ECs, set about understanding and constructing their roles in the energy transition. Using the concept of actor roles in transitions and taking a discourse–theoretical approach, we study the case of Austria, where recent legislative changes enabled the formation of renewable ECs. Drawing on extensive desk research, 15 in-depth interviews, and participant observations in four community meetings, we identify four ideal–typical role constructions of EC actors: grassroots, entrepreneurial, local hero, and techno-centric. In fact, these roles vary significantly in their transformative potential, with the grassroots role emphasizing empowerment for a profound social and ecological transition, the techno-centric focusing on technological advancement, while the entrepreneurial role prioritizes economic aspects, and the local hero role centers on a limited, small-scale approach. Our findings challenge the widespread assumption of EC actors taking a 'transformative' role and reveal novel insights into the different roles' main concerns that need to be considered in the implementation of energy policies. [ABSTRACT FROM AUTHOR]

Copyright of Psychotherapie im Alter is the property of Psychosozial-Verlag and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this article I develop sociologist George Ritzer’s concept ‘simulated animal’ by focusing on rational systems, enchantment, and nonhuman animal corporeality and behaviour. I argue that simulated animals are nonhumans controlled, structured, or represented within consumer contexts. From this I develop what I am calling ‘simulated umwelt’. Simulated umwelt, as a concept, is a synthesis of zoosemiotics with Ritzer’s work and focuses on nonhuman animals’ experiences and representations within rationalized settings and consumer representation. This is accomplished by applying umwelt theory and analysis to the subjective experiential aspect of simulated animals via umwelt construction, in the ongoing pursuit of descriptive and critical approaches to nonhuman animals closely connected to consumption. I conclude by emphasizing the utility of simulated umwelt reconstruction for facilitating “truly” intersubjective descriptions of nonhuman experience.

Javier Moreno’s “Residential Accumulation: A Political Economy Framework” does a great job at distilling how two opposite logics – capitalist production and rent extraction – are at work in housing markets. What I am missing from the framework is room for noise, for variation and variegation, for an ‘and+and’ story, for allowing geographical and market specificity, for different expressions of residential accumulation rather than the assumption that specific forms are the ‘normal’ or pure forms of capitalist accumulation. Many assumptions and generalisations are made. Some of these may be necessary to construct the ideal type of housing provision under capitalism, but there is a point where the ideal type becomes a specific rather than a general or abstracted type, that is, specific to one set of capitalist relations rather than generalizing from a common, or even majority, form of capitalist relations. [ABSTRACT FROM AUTHOR]

Throughout human history, individuals, communities and societies have always had to confront and tackle the problem of death. Consequently, death remains a topic of social scientific relevance, highlighting the need for its study and for theorising around it. This article analyses the development of the social scientific study of death and dying, taking inspiration from Philippe Ariès's historical stages to discuss the recent developments in the field, namely the study of digital death. The article begins with a discussion of the visibility of death in modern society in the context of spectacular death. The analysis emphasises its four dimensions: mediatisation, commercialisation, re-ritualisation and the revolution in end-of-life care. The article moves on to discuss the emergence of digital death as the current stage and reflects on its similarities to spectacular death and its transformation of public imaginaries around death in contemporary society. The article concludes with a reflection on future developments in the field, specifically the emergence and study of artificial intelligence (AI) in digitalised death culture. [ABSTRACT FROM AUTHOR]

In this article I develop sociologist George Ritzer’s concept ‘simulated animal’ by focusing on rational systems, enchantment, and nonhuman animal corporeality and behaviour. I argue that simulated animals are nonhumans controlled, structured, or represented within consumer contexts. From this I develop what I am calling ‘simulated umwelt’. Simulated umwelt, as a concept, is a synthesis of zoosemiotics with Ritzer’s work and focuses on nonhuman animals’ experiences and representations within rationalized settings and consumer representation. This is accomplished by applying umwelt theory and analysis to the subjective experiential aspect of simulated animals via umwelt construction, in the ongoing pursuit of descriptive and critical approaches to nonhuman animals closely connected to consumption. I conclude by emphasizing the utility of simulated umwelt reconstruction for facilitating “truly” intersubjective descriptions of nonhuman experience. [ABSTRACT FROM AUTHOR]

Citizen-centricity is a common concept in digital government research and policy. However, there is little clarity regarding the concept in previous literature. To address this shortcoming, and build theoretical foundations for addressing both citizen-centricity and associated phenomena, we have examined how citizen-centricity is characterized in digital government research. This study is based on literature review of 66 journal articles. A combination of narrative analysis and ideal-type methodology identified themes concerning four modes of government, designated traditionalist, service-dominant, participatory, and transformative. Further analysis of associated types and research streams provides an overview of the theoretical understandings of citizen-centricity and methodological approaches applied to explore it in the literature. The findings contribute to contemporary theory on citizens in digital government by outlining an integrative framework of citizen-centricity. The paper concludes with proposals for further research, including efforts to enhance conceptual clarity and develop more dynamic theories. [ABSTRACT FROM AUTHOR]

People (re)act differently when facing the pandemic. Multiple opinions about COVID-19 and related issues prevail, both in personal meetings and in (social) media. This article aims to illuminate different ideal types and handling strategies in early stages of the pandemic. A thematic Braun and Clark, and Weber inspired analysis of qualitative data from an international web-based survey was carried out in two steps. First, five ideal types related to handling the COVID-19 pandemic were constructed: the Stickler for the rules, the Challenger, the Fact hunter, the Idealist, and the Entertainer. Second, the ideal types were represented throughout four themes: Divided opinions on politico-medico restrictions, Multifaceted picture of the pandemic, Social media as a lookout point and source of insight, and The future between hope and fear. The results illustrated the complexity of people's understanding of, (re)actions to and handling of the pandemic. [ABSTRACT FROM AUTHOR]

Meta-organization theory has shied away from a systematic consideration of the complexities and consequences of resource acquisition patterns, instead assuming member organizations furnish the resources their associations require. The theory reflects empirical enquiry, which has focused primarily on the most visible form of resources, the association's finance budget and staffing. This paper develops a conceptual framework to show the wider range of ways in which meta-organizations acquire resources and presents a resource-flow perspective. We utilize insights from resource dependency theory to specify two dimensions of resource flow. The first addresses the source of resources, distinguishing those acquired from the meta-organization's membership from those acquired from external interests. The second concerns whether the meta-organization secures control over the use and allocation of acquired resources, or not. We identify four resource flows utilizing these two dimensions: member resourcing, associational resourcing, contributed resourcing and generated resourcing, and discuss how each resource flow relates to meta-organizational activity, highlighting when a particular flow can be expected. The resource-flow perspective allows us to adapt existing typologies to define a conceptual space onto which variations among meta-organizations can be mapped. This space focuses on the expected level of resource engagement of members in the meta-organization and the extent of resource contribution from interests in the meta-organization's environment. Finally, we discuss areas for development of the resource-flow perspective and its potential to support future research. [ABSTRACT FROM AUTHOR]

Organizational aspects, rather than technological ones, often represent the greatest barrier in the transition toward sustainable construction. However, despite sustainability professionals' recognized role in sustainable development, few studies have focused on such professionals' work. To understand the intrinsic influence of multiple institutional logics on the work and agency of sustainability professionals, we conducted 31 semi-structured interviews with sustainability professionals in Sweden's construction industry. Building on the theoretical framework of institutional logics, the findings show how sustainability professionals' everyday work, depending on the work conditions, is a blend of thankless, rewarding collaborative, and visionary work. In the organizational context of sustainable construction, characterized by dynamism and ambiguity, different institutional logics are combined in different ways to respond to shifting demands and problems. To maintain agency, sustainability professionals need to shift and balance their work depending on which logics are temporarily central. Showcasing how professionals cope with institutional contexts defined by multiple logics, the paper highlights the complexity involved in managing the vastness and ambiguity of sustainability and how it requires individuals to be both flexible and sensitive to the existence of multiple logics in their immediate context. [ABSTRACT FROM AUTHOR]

The definition of philanthropy is contested with variations across time and global context. The article will centre on the Caribbean with its numerous identities to highlight inclusive philanthropic practices. Through an analysis of Caribbean history, theoretical foundations, and contemporary analysis, three social classes or ideal types are identified. These include 1) the colonial dominant, 2) the Black or creole middle class and 3) the resisters or grassroots/marginalized populations. Drawing on these ideal types, the analyzes three categories of philanthropic practice developing within and through the Caribbean, including 1) the philanthropy of colonial dominance, 2) philanthropy of cultural mediation and 3) philanthropy of anticolonial resistance. The Caribbean offers an ideal context for understanding traditional forms of philanthropic action and 'philanthropy from below,' highlighting issues of power, oppression, and social transformation that impact the region's ongoing development. [ABSTRACT FROM AUTHOR]

Throughout human history, individuals, communities and societies have always had to confront and tackle the problem of death. Consequently, death remains a topic of social scientific relevance, highlighting the need for its study and for theorising around it. This article analyses the development of the social scientific study of death and dying, taking inspiration from Philippe Ariès’s historical stages to discuss the recent developments in the field, namely the study of digital death. The article begins with a discussion of the visibility of death in modern society in the context of spectacular death. The analysis emphasises its four dimensions: mediatisation, commercialisation, re-ritualisation and the revolution in end-of-life care. The article moves on to discuss the emergence of digital death as the current stage and reflects on its similarities to spectacular death and its transformation of public imaginaries around death in contemporary society. The article concludes with a reflection on future developments in the field, specifically the emergence and study of artificial intelligence (AI) in digitalised death culture.

In this paper, the authors propose a multi-level model for the strategic competence of territorial units, which can help explain why some territorial units manage to respond appropriately to global challenges and thrive while others fail. Strategic competence is defined by two components: substantive knowledge and strategic connections. This is the foundation for the development of four ideal types of strategic competences at the level of territorial actors—Conductor, Broker, Lone Wolf, or Rent Seeker—and four at the level of territorial units—Pioneers, Absorbers, Drifters, or Laggers. This multi-level model forms the basis for future research to transform the concepts into a set of measurable indicators to determine the current strategic competence of regions and territories. Additionally, it will provide the basis for research-informed policymaking for the purpose of co-designing, co-developing, co-implementing and co-measuring policy initiatives and their results. [ABSTRACT FROM AUTHOR]

Copyright of Comparative & International Education is the property of Canadian & International Education and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the UN climate negotiations, national delegations cannot contribute equally. Scholars have shown that "developed" countries exert greater influence than "developing" nations. This study examines how these inequalities between delegations materialize under the United Nations Framework Convention on Climate Change (UNFCCC). Drawing on 30 interviews and over 200 hours of observation at five UNFCCC meetings, I ask (1) how are institutional structures in the UNFCCC aligned with normative ideals of national development; (2) how do these ideals impact the experiences of national delegations and their negotiators; and (3) what does this reveal about institutional inequality and privilege in this context? Building on institutional and organizational studies of work and literature on Developmental Ideals, I identify four characteristics of an ideal delegation to the UNFCCC that are based in norms of national development and privileged by the structures of the institution: they are large, English-speaking, equipped with Western scientific and legal expertise, and have the ability to send the same negotiators year after year. I demonstrate how non-normative countries that cannot send an ideal delegation find that the institutional structures prohibit them from engaging effectively. Ultimately, they must develop coping mechanisms to creatively compensate for their systemic disadvantages. [ABSTRACT FROM AUTHOR]

Copyright of Revista Cultura y Religión is the property of Miguel Angel Mansilla Aguero and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The normative binary of 'good-progressive' and 'bad-retrograde' nationalism, traceable to the civic and ethnic dichotomy, is alive and well in studies of nationalism and populism today. This article underlines the insufficiency of this approach, firstly by examining three stances on the civic nation in the West, each of which rejects ethnic nationalism and reflect different fundamental concerns. Moving east, in Central Europe the binary is inverted and turned against 'liberal cosmopolitans'; in Russia, the Kremlin's 'state-civilization' project can be viewed as a distinct trend in nation-building for non-Western contemporary great powers. [ABSTRACT FROM AUTHOR]

This introduction to the themed section 'Beyond Binaries of Nationalism' critically reviews the use of binaries in nationalism studies. It identifies a lack of precision in the use of ideal types as a key failing, and points to new conceptions and types. The contributions to the section question the reification of binaries, most especially western/eastern and civic/ethnic and their attendant biases, and instead emphasize a certain ideological fluidity in the character of nationalism. [ABSTRACT FROM AUTHOR]

Copyright of Journal of International Business Studies is the property of Springer Nature and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The historical turn in political science has yielded numerous innovations in historical methods, but little in terms of systematic engagement with historical methodologies, understood as the logics of inquiry underlying historical analysis. The lack of engagement with historical methodologies has led to a narrowing of the space for historical inquiry, as scholars are often presented with a binary choice between realist and poststructuralist approaches, with the question of objectivity serving as the intractable divide. To the extent that scholars have carved out a middle ground, it has rested on contextualist approaches, though these too have been vulnerable to the critique of objectivity. In this article, I articulate the principles of a fourth position, rooted in the methodology of Max Weber and the idea of reflexive verstehen (understanding), a mode of investigation which seeks an empathetic understanding of historical subjectivities while foregrounding the researcher's subjective orientation to the inquiry. The Weberian alternative, I argue, navigates a unique path around the gauntlet of scientific objectivity. It offers the possibility of historical understanding that is rooted in subjective understanding, but by virtue of submitting to a process of evaluation and incorporating an element of reflexivity can claim the status of scientific knowledge. It also enables an "event" driven approach to historical inquiry that expands where we can look for historical knowledge. In doing so it both improves the quality of historical understanding and increases its scope. [ABSTRACT FROM AUTHOR]

This conceptual paper draws on Max Weber's Iron Cage metaphor to explore its value in understanding how farmers are responding to the institutional contexts that influence and constrain entrepreneurial activities. We create Ideal Types of farmers, farm businesses and farm business strategies to provide a nuanced understanding into the heterogeneous ways Upland farmers are navigating and responding to ever-shifting Constrained Institutional Contexts (CIC's). We examine Weber's original cage metaphor, and draw on its limitations by framing it alternatively to provide a unique lens to examine the UK farming context. We add clarity into how farmers are responding to the challenges arising from the contexts within which they operate, providing a strong theoretical underpinning that can be used by other scholars to examine constrained rural entrepreneurship. • Ideal type of Farmers. • Weberian Analysis. • Uncertainty in the UK farming sector. • UK Agricultural policy will have a dramatic effect on the UK farm sector. [ABSTRACT FROM AUTHOR]

Sport scandals have attracted significant interest within and beyond the sociology of sport. However, developing a theoretical understanding of sport scandals has so far been neglected. Therefore, the two-fold purpose of this conceptual paper is to outline a theoretical model for understanding the form of a sport scandal, and to construct two typical sport scandals that can assist us in theorizing and differentiating how sport scandals may have varying effects on society. In our work, we rely on insights on form formulated by the German sociologist Niklas Luhmann combined with notions of ideal types derived from Max Weber. Accordingly, scandals are described as examples of paradoxical forms where excluded meaning re-enters to create spaces of temporary liminality. Despite their common characteristics, we are able to construct two ideal types of scandals – bureaucratic fallacy and charismatic failure – to understand why scandals may have varying impacts on the environment. [ABSTRACT FROM AUTHOR]

Most ethnographers have little use for models and other formal abstractions, yet even a staunch empiricist such as Franz Boas could appreciate the "aesthetic" advantages of idealization and simplification. These advantages have been largely ignored in recent decades, as anthropologists have come to favor ever more intricate and encompassing accounts. The resulting "ethnographic involution," I suggest, has steadily diminished anthropology as a source of usable, socially shared knowledge. Much the same problem, interestingly, was confronted long ago by Max Weber, who developed the method of "ideal types" precisely as a way to grasp, represent, and investigate the complexity of historical reality. Weber converged in this regard with his contemporary at Halle, the neo-Kantian philosopher Hans Vaihinger (1852–1933). Since the late twentieth century, Vaihinger's "fictionalism" has attracted renewed interest within philosophy and beyond. Yet his notion of "as-if" reasoning—a via media , I would argue, between particularism and positivism—remains virtually unknown within anthropology. [ABSTRACT FROM AUTHOR]

In this paper, the authors propose a multi-level model for the strategic competence of territorial units, which can help explain why some territorial units manage to respond appropriately to global challenges and thrive while others fail. Strategic competence is defined by two components: substantive knowledge and strategic connections. This is the foundation for the development of four ideal types of strategic competences at the level of territorial actors—Conductor, Broker, Lone Wolf, or Rent Seeker—and four at the level of territorial units—Pioneers, Absorbers, Drifters, or Laggers. This multi-level model forms the basis for future research to transform the concepts into a set of measurable indicators to determine the current strategic competence of regions and territories. Additionally, it will provide the basis for research-informed policymaking for the purpose of co-designing, co-developing, co-implementing and co-measuring policy initiatives and their results.

Copyright of GVcasos: Revista Brasileira de Casos de Ensino em Administração is the property of Fundacao Getulio Vargas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Advice on case selection in small- N research emphasizes controlling for confounding variables to facilitate inferential tests of a cross-case pattern. Yet many researchers embrace the "mechanismic worldview" and aim to construct explanations. Explanations differ from inferences because one explains an outcome at the individual case level. Hence, explanatory case studies are not simultaneously inferential tests, rendering prevailing case selection guidance ill fitting. This article provides an alternative outlook on case studies and case selection. It conceives of case studies as things that engage an analytical ideal type. Researchers can construct case-specific explanations by coupling the general claims of an ideal type with contextual analysis. In terms of case selection, if a case has contextual features that make it relatable to an ideal type, one can viably study that case in relation to the ideal type, regardless of the case's other characteristics. This criterion diverges sharply from the conventional wisdom on case selection and can embolden unconventional comparisons. [ABSTRACT FROM AUTHOR]

Weber famously invoked 'ideal types' as an analytic device with which to measure empirical reality against some hyper-rational fabrication. Case in point: non-professional (lay) investors appear to be the antithesis of rational economic man. They have been cast as less-informed, less-skilled, and less-knowledgeable than professional market practitioners, and with ample evidence that they tend to lose money in the market as a result. This study builds the case that a new class of algorithmic financial advisor, commonly known as 'roboadvisors', enacts lay investors as rational market actors. This is achieved through algorithmic devotion to modern portfolio theory (MPT), which the roboadvisors embody, automate and perform, conjuring some version of homo economicus into existence. Through this example, I show how Weberian ideal types and the particular kind of rational action associated with them (e.g. the ideal type investor) become the very empirical reality they were intended to be a foil to – accomplished through the technological articulation of financial models, even in the hands of ordinary individuals. [ABSTRACT FROM AUTHOR]

This comment on Levy-Bruhl's essay on gambling has three parts. The first raises some linguistic and analytical questions and identifies some deficiencies in the author's use of ideal-type analysis with reference to Max Weber's approach. The second focuses on the issue of divination as a bridge between French gamblers and "primitive mentality." A magisterial essay on this subject by Meyer Fortes draws on Durkheim's idea of religious ritual as a way of linking what is known and what unknown. The third part extends these reflections beyond the limits of Levy-Bruhl's essay to consider money as the great unknown of modern life with which we crave connection. Some make money and most just take it. Betting on a large or small scale gives players a relationship to money that is both active and passive. It is a ritualized form of engagement with society through money. [ABSTRACT FROM AUTHOR]

This article contributes to the literature by proposing a methodological approach that scholars in all research fields can use to develop high-quality explanatory typologies. We argue that every typology should be constructed using a systematic, transparent process and must have a strong theoretical foundation to validate its explanatory value. Drawing on Max Weber's typology theory, we apply our approach to construct three ideal types of vocational education and training (VET) programs. By bypassing heterogeneous context conditions, our typological approach enables us to compare VET programs based on the criteria that are relevant to an explanation of youth labor market outcomes. We build on Niklas Luhmann's theory of social systems, which helps elucidate the significance of the linkage between actors from the education and employment systems in VET. The first ideal type, with maximal linkage, entails equal power-sharing between both kinds of actors. We expect such a VET program to have the most favorable outcome. The other two ideal types, in which one system has all the power, result in either undesirable youth labor market outcomes, such as unemployment or skills mismatch, or lack of access to further education. [ABSTRACT FROM AUTHOR]

Copyright of Política & Sociedade: Revista de Sociologia Política is the property of Revista Politica & Sociedade and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper argues that a focus on the idea of the "fashion city" can prove counter-productive in thinking about the relationship between fashion and urbanism. We suggest four provocations about the "hunt for the fashion city." First, we argue that the hunt for a singular fashion city is misguided, and seek to move away from a model set by a limited number of established fashion capitals. In particular we propose a "field" of fashion city types, an approach that both acknowledges the diversity of relationships between fashion and cities, and recognizes the different paths that cities have taken. Second, we ask for new maps in the hunt for the fashion city, seeing cities as nodes in wider fashion geographies, and arguing for more extensive and complex cartographies of sites and roles of fashion within cities. Third, we argue that the focus on the "fashion city" gives an inappropriate priority to fashion, and ask whether we are better served by thinking about how fashion works in imperial cities, authoritarian cities and neoliberal cities. Finally, we ask whether the "the fashion city" and particularly the relationship between great metropolises and fashion authority has a particular periodization, and whether our quest might shift in the twenty first century to think about the wider systemic nature of fashion urbanization. [ABSTRACT FROM AUTHOR]

The concept of project complexity has evolved tremendously since topic discussions were initiated. A diversification was sparked a decade ago. The multiplicity of concepts makes it increasingly challenging to utilize the overall research stream of project complexity. This paper takes stock and presents a typology with five ideal types of research in project complexity. This demonstrates an overarching relationship between the type of research of project complexity and the inherent perspective on project success. The typology contributes a much-needed overview for researchers who are new to the overall topic of project complexity. The complexity of projects is an important aspect of research of rethinking of project management, and the typology has the potential of forming a theory of project complexity supporting this research. [ABSTRACT FROM AUTHOR]

Copyright of Psychotherapie im Alter is the property of Psychosozial-Verlag and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Economy and Society, one of the most influential oeuvres of the early twentieth century, with impact in several branches of the Human Sciences, has in one of its parts a text of particular interest to researchers of Ancient History, the Typology of Cities. Although Max Weber’s significant aims in composing his text were, blatantly, to evaluate the contemporary world, the density of the Weberian text, the fruit of a unique erudition, revealed an in-depth and singular analysis of the ancient Greek city. The purpose of this article is to analyze Weber’s interpretive choices, in the light of historiographical criticism and a careful analysis of the Typology, in articular as regards the ideal types which he made to understand the city of the ancient Greeks.

This paper presents a hypothesis about how social interactions shape and influence predictive processing in the brain. The paper integrates concepts from neuroscience and sociology where a gulf presently exists between the ways that each describe the same phenomenon – how the social world is engaged with by thinking humans. We combine the concepts of predictive processing models (also called predictive coding models in the neuroscience literature) with ideal types, typifications and social practice – concepts from the sociological literature. This generates a unified hypothetical framework integrating the social world and hypothesised brain processes. The hypothesis combines aspects of neuroscience and psychology with social theory to show how social behaviors may be "mapped" onto brain processes. It outlines a conceptual framework that connects the two disciplines and that may enable creative dialogue and potential future research. [ABSTRACT FROM AUTHOR]

Narrativism or representationalism is founded on the idea that historical narratives and representations are 1) true and indivisible wholes, whereof 2) the truth needs to be maintained, although a narrativist or representationalist whole cannot be confirmed or disconfirmed, and wherein 3) the past is represented in a figurative sense. These fundamental aspects of narrativism have had a positive impact on historiography, but they are also the three reasons why narrativism has neglected historical research and argumentation. To remedy these problems postnarrativism has been evoked. It opts for presentation instead of representation, cutting through all the links between the past and the historiographical product. The product is not a narrative or a representation but a thesis, a proposal to see the past in a special way. The only element postnarrativism wants to retain of narrativism is colligation because it has an argumentative structure based on epistemic values. Postnarrativism leads to knowledge, built on the practice of warranted assertions instead of truth. My postnarrativism chooses a middle course between a strong narrativism and what I would like to call a "weak," presentational postnarrativism. I agree with postnarrativists that more attention must be paid to argumentation and research. Moreover, I consider time a neglected issue in narrativism. Nevertheless, I don't want to give up the three above‐mentioned fundamental aspects of it. In my view the assumption of truth with regard to (figurative) representation needs to be maintained, but in a pragmatic, provisional form: a historical narrative or representation can be considered as true as long as it has not been replaced by a better one. Retaining truth and holism, but wanting more room for investigation and argumentation, requires that narrativism's role in historical research and history‐writing be revised. This implies the replacement of the usual research phase by a preparation phase, wherein, next to research, space must be reserved for so‐called writing activities. Preparation means the conversion of a germinal narrative or representation into an accomplished whole. Holism occurs in two representational forms: a narrative and a representation. In both forms, research concepts and the associated temporalities become visible under the surface of the narrativist or representational superstructure. [ABSTRACT FROM AUTHOR]

This article is a thought experiment. It constructs ideal types of political representation in the sense of Max Weber. Inspired by Quentin Skinner and others, the aim is to give a rhetorical turn to contemporary debates on representation. The core idea is to claim an 'elective affinity' (Wahlverwandschaft, as Weber says following Goethe) between forms of representation and rhetorical genres of their justification. The four ideal types of political representation are designated as plebiscitary, diplomatic, advocatory, and parliamentary, corresponding to the epideictic, negotiating, forensic, and deliberative genres of rhetoric as the respective ways to plausibly appeal to the audience. I discuss historical approximations of each type of representation and apply the combination of representation and rhetorical genres to the understanding of the European Union's unconventional system of 'separation of powers'. I conclude with supporting parliamentary representation, based on dissensus and debate, with complements from other types. [ABSTRACT FROM AUTHOR]

Children with psychiatric diagnoses such as attention-deficit hyperactivity disorder/attention-deficit disorder and autism spectrum disorder have often been the topic of heated debate between those who favour the view that the global increase in children who receive these diagnoses is the result of pathologizing and stigmatizing discourses and those who favour the view that attention-deficit hyperactivity disorder and autism spectrum disorder are neurodevelopmental disabilities. This conflict leaves the field divided with regard to which educational strategies teachers and education workers should use with these children in mainstream educational contexts. The core of the problem is the extent to which such diagnoses may be considered a help or stigma in the ongoing quest to include these children in state schools on the same footing as every other child. This article approaches this dilemma from a different theoretical standpoint than those that have guided criticism of psychiatric diagnoses since the rise of anti-psychiatry. The consequence of this theoretical standpoint is that both the idea of the relationship between diagnoses and stigma, and the concept of stigma itself, must be altered when seeking to provide fruitful educational strategies for these children in mainstream educational settings such as state schools. [ABSTRACT FROM AUTHOR]

The present work seeks to investigate, from the use of the methodological instrument of the Ideal Types (Weber, 1969), a characterization of the so-called Social Design. The study is consolidated from a sociological approach, through the comparison of two products, two designers and two ways of conceiving this type of design. With the purpose of being founded as an emerging concept, the work begins by conceptualizing Social Design - what does it mean, what does it imply -, from the variables and sub-categories that develops the understanding of the conceptual differences that each case supports. The conclusion shows that behind the design promoted from this framework, in one of the cases there is a Predatory Design whose aims are merely speculative and whose effects are antagonistic to the postulates that the other one supports, the social approach. [ABSTRACT FROM AUTHOR]

How does the design of evaluation systems affect the different ways of using the results of evaluations? This article offers a conceptual model that outlines three 'ideal' types of evaluation systems. It is a heuristic tool for opening up the 'black box' of evaluation systems and assessing their qualitative differences in terms of types of 'owners' of evaluations, questions asked, methods deployed, answers provided and avenues for use of evaluative knowledge. We apply the model to study the case of the Lithuanian evaluation system. In contrast to the expectations of some of the previously developed models, it does use evaluation results, and we aim to understand why the generated evidence is more often used in some areas rather than others. [ABSTRACT FROM AUTHOR]

This article analyses the past two and a half decades of welfare regime analysis in comparative social policy, particularly referring to the avalanche of research studies set off by Esping-Andersen's book The Three Worlds of Welfare Capitalism, and the main developments it led to in terms of developing welfare regime theories, with special reference to the development of ideal types. The article applies the method of developing social policy theory, in particular ideal-typical welfare regime theory. It looks at the differences between the theory (and method) of using 'ideal types' and the ones that rely on 'real types'. In particular, the study will discuss different choices and ways of how to develop ideal types in comparative welfare regime analysis. [ABSTRACT FROM AUTHOR]

In this study, parents told their story about their children; their children's preschool and preschool class; their children's educational transitions; and their own cooperation with staff. The views of parents (N=27) were collected by way of life story interviews. The bioecological model for human development was adopted as a theoretical, conceptual and analytical frame. A qualitative bioecological content analysis and a quantitative content analysis were performed. More than half of the children were described as typical in terms of development, while a few were described as being gifted and talented by their parents, and about a third had special educational needs. More preschools than preschool classes were considered to be high in quality, and more preschoolhome collaboration than preschool class-home collaboration was felt to be high in quality. The following ideal type approaches of the parents emerged: (1) involved and concerned parents; (2) involved but unconcerned parents; and (3) uninvolved and unconcerned parents. The number of involved and concerned parents increased from preschool to preschool class. This study has relevance for preschool and preschool class teachers, special educators, policy-makers and researchers in inclusive and special education. [ABSTRACT FROM AUTHOR]

The growing interest in neoliberalism and neoliberalisation has produced a wave of academic production, but also criticisms toward these concepts. They concern the conditions under which they may actually work as both/either explanans and/or explanandum of transformations affecting contemporary societies. The main accusations made are presented and compared with the actual uses of these catego-ries, building above all on the applications made in the articles that follow in this special issue. It is argued that this pair of concepts may help to detect critical processes descriptively, but so far it has not been able to provide explanations. Working more as descriptors, or identifiers of processes and out-comes they, rather, provide indirect paths to explanation, by becoming explananda themselves. It is easier to understand the "why" of social processes and changes starting from these concepts and turning to oth-er "real" theories than by direct use of them. In order to do that we need to operationalize neoliberalism and neoliberalisation as articulated ideal types, so as to take into account the existing varieties of policies, practices and relationships. This is still to be done and looks a lot like being a collective effort based on cumulative research and theorization.