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Great polarity of opinion existed toward religious and secular authorities among English Catholics in the later sixteenth century. Anthony Copley presents a well-documented, yet hitherto understudied example of how Catholic loyalties could operate. Importantly, Copley's loyalty, influenced by the Wars of Religion, proved cosmopolitan rather than insular. This article examines how in his life, poetry, and polemical writing during the Archpriest Controversy of the 1590s, Copley promoted a brand of loyalist politics informed by continental affairs and ideas. He attempted to convince Catholics of the urgent need to follow a sincere form of religion, rejecting religious extremism. As his role in the failed 1604 Bye Plot against James I demonstrated, Copley also argued for Catholic participation in the state. Copley provides an example of a lay Catholic devoted to both his religion and nation, but who promoted a loyalty that advocated action for Catholics within the state, not retirement and docility. [ABSTRACT FROM AUTHOR]

In the early eighteenth century, the Duchess of Queensberry arrived at the Bath Assembly wearing a white apron, only to have it torn from her person by a Master of Ceremonies who declared that only a lady's maid would appear dressed so. This article looks at the apron as a garment worn by elite women in eighteenth-century England in order to consider some of the questions raised by this encounter. Aprons were closely linked with the labouring classes in contemporary representation, and elite women wearing them were therefore accused of imitating the dress and behaviours of their inferiors. While emulation from below has received due attention from scholars, this apparent imitation from above remains underexplored. Elite women certainly did masquerade as country girls at times; however, the apron as an item of elite dress was not as transformative as contemporaries feared. Instead, it became subject to expectations and conventions governed by the rhythms of elite everyday life. Though the Duchess of Queensberry became infamous, elite women wearing aprons were most likely to provoke censure when they defied these conventions. [ABSTRACT FROM AUTHOR]

The article focuses on history of popular culture of England. Topics discussed include innovative elements and necessity of distinction of culture's theoretical approaches; definition of culture in terms of historical development; and views of Raymond Williams on different approaches of cultural needs.

The expanded use of patrás is among the most salient features of US Spanish and commonly attributed to English influence. For Lipski (1986), it constitutes a syntactic calque from English constructions with back; Otheguy (1999) maintains it shows cultural but not linguistic influence; Villa (2005, 2010) ascribes patrás to grammaticalization processes internal to Spanish. Previous studies lack a detailed account of the semantics of the spatial adverbial in its historical and contemporary usage. Applying Talmy’s (1983) typology of motion events to corpus data, this paper traces a grammaticalization path for patrás from its historical use to its contemporary use in Nuevomexicano Spanish. Patrás has shifted from primarily atelic backwards motion meanings to primarily telic return meanings. This shift is evident across Germanic languages for adverbs deriving from the noun back and in the Romance prefix re- from Latin adverb retro. This study proposes contact with English led to an increased frequency of satellite-framed constructions in Nuevomexicano Spanish, creating the frequency conditions for innovations in the form and meaning of para atrás to conventionalize and lead to systematic linguistic change. [ABSTRACT FROM AUTHOR]

The article discusses the 80th anniversary of the Spanish Civil War in 1936-1939. It discusses British influence on Spanish historical writing. It also explores the five areas of contention to some of this writing which include the explanations for the failure of the Second Republic, the reasons behind General Francisco Franco's victory, and Franco's role in the modernization of Spain.

Christians’ experiences of anti-Christian prejudice are relatively unexplored in sociological research. This article analyses perceived anti-Christian prejudice reported by Christian adolescents in England. Rich interview data were collected regarding Anglican, Baptist, and Catholic adolescents (N=26) over a five-month period in churches and church youth groups in an English city. The young people reported incidents of anti-Christian name-calling (slurs), bullying, labelling, and aggressive questioning about their faith by non-Christian peers, indicating that anti-Christian prejudice may affect the status of Christians in adolescent peer-group hierarchies. They also perceived formal aspects of schooling to be biased against Christian beliefs and practices. These episodes suggest that, like prejudice against other religious groupings, anti-Christian prejudice has historical negative tropes and stereotypes based upon perceived inferiority. However, unlike other kinds of religious prejudice, the analyses also suggest that anti-Christian prejudice may sometimes be related to philosophical objections to religious beliefs rather than perceived negative racial or ethnic attributes. These findings are discussed with reference to the debate about secularisation. [ABSTRACT FROM PUBLISHER]

This paper explores religious adolescents' reported experiences of secondary schools. Fifty-four qualitative interviews were conducted in places of worship in three cities in England with Christians (n=46), Jews (n=38) and Muslims (n=15). Secondary schools of a religious and non-religious character were reported as not providing a suitable environment for religious observances, nor as a place to act and behave according to participants' religious principles. Religious adolescents reported prejudice and criticism of their beliefs or religious affiliations from their peers and sometimes from teachers. They also perceived their religious traditions to be distorted, inaccurately or unfairly represented in some lessons. The focus of this paper is the identity choices religious adolescents reported in response to these challenges. Three groups of identity choices are theorised and explored: religious identity seeking, religious identity declaration and religious identity masking. The findings are discussed in view of religious identity construction theory, good practice for teachers and also the potential concerns of faith communities. [ABSTRACT FROM AUTHOR]

Most studies of Irish recruitment to the British forces during the Second World War have identified a desire for adventure as one of the principal motives. While this motive has existed throughout history, this article argues that its prominence among Irish recruits was due to the image of war that was diffused in independent Ireland. The interwar market for children’s literature and cinema was dominated by British boys’ weeklies and war films, which portrayed British soldiers as glamorous heroes participating in wars that were exciting and just. For some Irish youths this influenced their perception of British military service. [ABSTRACT FROM PUBLISHER]

This article explores the significance of weeping in the lives of late medieval English bishops ( c.1100− c.1400). It considers the lachrymose devotions of saintly bishops alongside tears of grief, friendship and self-pity, and asks how such displays of emotion were understood by contemporary onlookers. It is argued that a bishop's tears were key to perceptions of his masculinity, sexuality and physical body, which in turn had significant implications for his reputation both as a prelate and as a potential saint. [ABSTRACT FROM AUTHOR]

This article examines Newcastle upon Tyne as a case study for the concept of a ‘long eighteenth century’. It is argued that from the late seventeenth century until the 1830s the town, despite some social tensions, demonstrated considerable continuity in terms of its political, social, and economic structure. This gave Newcastle stability and cohesion, but allowed limited economic development and increased prosperity. It became a thriving cultural centre and a ‘polite society’ emerged. [ABSTRACT FROM AUTHOR]

This article presents the case of a Victorian schoolteacher who claimed mystical experiences, including ecstasy, the stigmata and mystical espousals. Rather than attempt retrospectively either to prove or disprove these claims, the author seeks to discover where contemporaries drew the line between the natural and supernatural. Reactions shown to the schoolteacher in the 1870s and 1880s by priests, teachers, religious and doctors suggest that clear-cut oppositions between the rationalist and credulous were uncharacteristic of the time. The more common position was to find both atheism and internally consistent Christian theology inadequate and to prefer an idiosyncratic blend of the two. [ABSTRACT FROM PUBLISHER]

This article examines the intellectual background to debates in the town planning movement in early twentieth-century Britain. The movement drew heavily on two traditions, that of the anarchists, who provided much of the theory, and that of the philanthropists. The reception of the Classical city influenced these debates through the provision of key paradigms. These paradigms were predominantly sociological rather than architectural and related to the 'ideal' societies to be generated by the new cities. The article argues that urban planning followed a path parallel to British sociology in adopting Classical ideas and forming itself around particular Classicising imaginings of society. Whereas the anarchist tradition exploited the Classical cautiously, differentiating the cities of Rome from the Classical poleis of Greece and finding in those Greek traditions the possibility of radical associative democracy, town planners in the British tradition came to engage with the Classical in a very different way. Through figures such as Patrick Geddes, the influence of Classicism served to divest British urban planning of its political radicalism and the Classical polis was used to offer a utopianism which was hierarchical and conservative. [ABSTRACT FROM AUTHOR]

Bacon belonged to a cultural milieu that, between the sixteenth and the seventeenth centuries, proved to be especially receptive to influences coming from such continental authors as Machiavelli, Bodin, Duplessis-Mornay, Hotman, and, through Lipsius, a particular brand of Stoicism tinged with Tacitean motifs. Within the broader question of Tacitus' influence on Tudor and Stuart culture, this article focuses on the issue of how Bacon's characteristic insistence on the powers of the imagination (fingere) and of belief (credere) in shaping human history may have influenced his view that human beings suffer from an innate tendency to self-delusion. [ABSTRACT FROM AUTHOR]

In February 1897, villagers in the small Kentish town of Eynsford celebrated their first Arbor Day by planting a row of trees in acrostic form to spell out the proverb MY SON, BE WISE. By 1910 Arbor Day had featured in the discussions of a Parliamentary Select Committee and the House of Commons, and was enjoying national press coverage as the event spread under the auspices of the Royal Society for the Protection of Birds and the Garden City Movement. Proponents positioned the ceremony as a prism through which to address the pressing social and economic concerns of rural depopulation, unemployment and deforestation, and by promoting the event as part of the educational experience of children, offered it up as a contribution towards the amelioration of these ills. Although the establishment of the Forestry Commission in 1919 ushered in the increasingly inflexible belief that the state rather than individuals was the only competent custodian of English woodland, Arbor Day can tell us much about how humankind's affective response to nature was conditioned, shored up and survived this increasingly scientific approach from the late nineteenth century. [ABSTRACT FROM PUBLISHER]

This article considers the ways in which the lives of male monastic saints circulating in late medieval England (and the cults of male saints more widely) were underpinned by certain ideas and ideals of masculinity and the functions which these performed. It argues for the significance of male saints serving as devotional models for the lay audience of these texts (both men and women). The two main sources are William Caxton's Golden Legend (published in 1483) and his Vitas Patrum (published after his death by Wynkyn de Worde in 1495). It therefore seeks to make a contribution to our understanding of the ways in which piety was used to assess masculinity, but also the extent to which piety as a social identity (both public and private in nature) was informed by notions of manliness. [ABSTRACT FROM AUTHOR]

Histories of the English Christmas tend to downplay the role of religion in the development of the modern festival. This article examines the place of religion in the popular celebration of Christmas, as well as the provision of worship offered by the Protestant Churches during the festive season. It argues that although some churchmen viewed Christmas pessimistically as part of a broader battle between sacred and secular, the Churches played an important role in the expansion of the urban public culture of Christmas in the late nineteenth century, whilst the doctrine of the incarnation provided a religious framework for the celebration of childhood and domesticity that the festival had come to embody. [ABSTRACT FROM PUBLISHER]

This article reports on some of the research findings of a major, multi-site case study of character formation in young people in England. Religion was not the focus of this research, but emerged as significant in each case study. In particular, the religious and spiritual beliefs and practices of young people were positively connected with their level of community involvement. The research provides evidence that indicates an association between young religious believers and those who are constructively engaged in both their communities as well as being politically minded. The main methods of data collection for this article included semi-structured discussions/interviews together with semi-structured individual and questionnaire surveys. [ABSTRACT FROM AUTHOR]

In addition to the well-known foreign missionary activities of eighteenth- and nineteenth-century churchmen, this same period saw campaigns of active proselytization within Britain. Whether couched in terms referring to 'religious revival' or 'home mission' it had the same aim as foreign mission activity, namely to effect religious change. This paper explores the way in which the religious changes associated with these campaigns affected the landscape of the lead-mining districts of the North Pennines in northern England. A repeating cycle of preaching first outdoors, then indoors and then in purpose-built structures can be recognized. [ABSTRACT FROM AUTHOR]

The overseas body provided an interesting and useful site of cultural understanding in early modern England. The marked body in particular was used by observers to address important questions concerning correct bodily deportment and its connection to civility, morality, and religiosity, resulting in an integration of the discourses of foreign and domestic somatic presentation. This study traces the changing English constructions of the marked body in the public discourse of the overseas world published between 1590 and 1660, a period that witnessed important changes in attitudes towards overseas corporeality. It challenges the common assumption that the marked body was an ephemeral and fleeting subject before Cook's Endeavour voyage, illustrating the textured and changing understanding that early modern English commentators displayed when confronted with corporeal alteration in the overseas world. In particular, it explores the reflexive contemplation overseas ornamentation engendered in England during the early years of English colonial endeavor. [ABSTRACT FROM AUTHOR]

Irish-born characters and characters whose names indicate Irish descent recur in the television and film work of Liverpool writers Jimmy McGovern and Alan Bleasdale. Their frequently troublesome dramatic presence often marks them as alien or marginal but problematic elements within British society, or suggests a troubled past and characteristic psychic dysfunction. Bleasdale's have been depicted somewhat stereotypically as economically parasitic and anachronistically maintaining outmoded religious beliefs incompatible with the material interests of the working class. By contrast, McGovern has frequently used his 'Irish' characters to engage critically with his own 'Liverpool Irish' Catholicism and as the focal point for his distinctively moral vision of British society. [ABSTRACT FROM AUTHOR]

This article considers a range of contrasting narratives about the Irish in Britain that are sometimes overlapping and sometimes contradictory. These narratives reflect the complexity of the Irish immigrant experience itself, from integration to alienation, and help to explain the persistence of cultural stereotypes. The contradictory nature of this experience also helps to understand the ways in which the Irish have contributed to wider popular culture in Britain, especially in the case of the second-generation Irish who came of age in the 1970s and 1980s. [ABSTRACT FROM AUTHOR]

Religion has been increasingly reintegrated into the study of later seventeenth-century English politics. Nevertheless, historians of the later Stuart period have not displayed the same gusto for case studies of individuals’ careers as their colleagues working on the pre-civil war era. This article looks at the important role of religion within the career of Laurence Hyde, earl of Rochester (1642-1711), a very significant but under-studied politician whose long career in public life stretched from the Restoration to the latter part of Anne’s reign. It is argued that a vital dimension of Hyde’s religious beliefs can be supplied by a detailed consideration of his family life. His father’s example, his sister’s conversion, a series of early deaths, and his relationships with his brother-in-law – James II – and nieces – Mary II and Anne – all combined to define Hyde’s public status. The interplay of these factors would lead to acute crisis in the winter of 1686/7, when his position as the protestant chief minister of a catholic king became untenable, and chronic discontent thereafter until his death in 1711. [ABSTRACT FROM PUBLISHER]

French liberal economists share a very surprising reading of Bentham's theory. In this paper, we underline the method according to which these economists understand Bentham's utilitarianism: they consider that utilitarianism deals with 'utility' but disregards justice. Such an interpretation appears when they tried to oppose the 'French school' and 'English school' of economics as well as when they discussed the foundation of property rights. [ABSTRACT FROM AUTHOR]

Recent years have seen the growth of a new and newly self-conscious cultural historiography of the senses. This article extends and critiques this literature through a case study of the sensory work and worlds of Sir John Floyer, a physician active in Lichfield during the late seventeenth and early eighteenth centuries. Floyer is best known for his work on pulse-taking, something which he described as contributing to the art of feeling. Less well known is his first book - a discussion of the tastes of the world and their therapeutic possibilities. The article explicates, contextualizes, and relates these two books and uses this analysis to suggest ways of refining and developing the wider historiography of the senses. It demonstrates how they reveal that what Floyer sensed was closely bound up with the changing ways in which he sensed, particularly when he began feeling the pulse in a 'Chinese' style. This, the article concludes, suggests that historians of the senses need fundamentally to reconsider the model of culture which underpins their work, focusing less on the ways in which people have interpreted or ordered sensory stimuli, and rather analysing the senses as forms of skill or dynamic ways of engaging with the world. [ABSTRACT FROM AUTHOR]

Despite the importance of the epitaph in early modern England, Shakespeare is considered by most critics to have had little regard for the commemorative potential of the genre. But his English history plays take seriously the trope of the living acting as epitaphs for the dead: through embodied epitaphic performances in these plays, Shakespeare draws upon the cultural valences of the epitaph to disrupt and critique the very relation of continuity and obligation between present and past, living and dead, that epitaphs more conventionally propose. The embodied epitaphs of the history plays make a case for rupture rather than continuity, and challenge the notion that the present should imitate the past. Shakespeare uses these epitaphs to interrogate what it means, and costs, to remember the past by remaking the present in its image. [ABSTRACT FROM AUTHOR]

Even though non-emergency private baptism became a debated issue in seventeenth-century England, the practice, as has been commonly believed, did not become a trend all over the country. By taking a close look at several seventeenth-century baptismal registers of churches in and outside London, this article shows that non-emergency private baptism was the choice taken mostly by well-to-do families living in London. As a contrast, rural parishes still adhered strictly to the Prayer Book, by administering private baptism only in emergency. Therefore, this article maintains that non-emergency private baptism was more of an exception than the common practice. [ABSTRACT FROM AUTHOR]

This article explores the impact of the Tudor religious reforms in the rural upland parish of Kirkby Malhamdale, Craven, in the Yorkshire Dales, from the late medieval period, when it was dominated by the economic power of the monasteries, during the Dissolution and subsequent changes, to 1603. Although early churchwardens' accounts have not survived for the parish, the analysis draws upon a variety of contemporary sources including wills, ecclesiastical documents, manor court rolls and other miscellaneous material, as well as the fabric and structure of the parish church itself. Aspects of worship and ritual in Kirkby Malham, the response to the reforms, and the extent to which conformity in the reformed Church of England was established in the parish by the end of the sixteenth century, are examined. [ABSTRACT FROM AUTHOR]

The article discusses the c. 1729 book "Villas of the Ancients Illustrated," by Robert Castell, an annotated translation of two letters written by the Roman author Pliny the Younger regarding his villa gardens at Laurentinum and Tuscum in Rome. An account is presented of Castell's death while held at Fleet Prison in London, England for debts. The author explores how the patronage of Richard Boyle, Earl of Burlington (1695-1753), helped to sponsor Castell's work and encouraged a fashion for classically inspired architecture and landscape design in 18th century Great Britain. Other subjects include English landscape designer William Kent, the historiography of garden design, and 18th century English accounts of Chinese gardens and landscape design.

A literary criticism is presented for the novel "Villette" by Charlotte Brontë. The heroine is an Englishwoman teaching English on the European Continent at a school based on Continental norms and the Roman Catholic church. She initially denounces the Continental way of life as duplicitous and enslaving against the English model of liberty, openness and fair play. Her ideas change. The article notes that national identifications themselves are products of imagination subject to change.

This article discusses the Psammead Trilogy of E. Nesbit. It portrays the fantasy element enabling visualization of alternative realities, thus functioning as a critique of Edwardian concepts of gender and society. In all three novels the five children function without an adult leader. The character Anthea, the oldest girl, takes the leadership role. The article notes that this utopian version of society prioritizes care of children and symbolizes socialist protection of the powerless.

The article discusses the use of defamatory and libelous popular literature in early modern British literature. It describes the influence of libels on popular culture in 17th century England, the seditious libel sent to the Earl of Rutland and the ways in which libelous literature encouraged or caused social unrest, and the psycho-sexual gender identities and stereotypes expressed in libels. Other subjects under discussion include the poetical aspects of libelous literature, the social relationship between British aristocracy and poor people, and the socio-economic class distinctions in the county of Lincolnshire.

This paper's subject is the recurrent theme of sacramental hermeneutics in preaching at Paul's Cross, London, in the mid-Tudor period, focussing on John Jewel's famous 'Challenge Sermon' delivered soon after Elizabeth I's accession. Significantly, this sermon sets the terms of disputation between reformers and traditionalists about England's religious identity in the so-called 'Great Controversy' of the 1560s. While Jewel appealed to the Reformers' adherence to the authority of Scripture and the primitive Church, the bulk of the sermon concerns the hermeneutics of sacramental presence, namely, how to interpret rightly the relation between a sacramental sign (signum) and the mystical reality signified (res significata). As the 'Challenge Sermon' is largely an exploration of semiotic principles, we will examine Jewel's theory of signs, its antecedents and its consequences for the definition of England's subsequent religious identity. Considered are implications for 'moral ontology' in its shift away from the assumptions of sacramental culture towards what has been termed a 'culture of persuasion.' Jewel's argument offers a helpful vantage point for examining the issue of the 'Reformation and the disenchantment of the world' and for revisiting the assumptions of revisionist historiography. Finally, we suggest that Jewel's approach provides a means of interpreting the key role of Paul's Cross itself in the public life of the realm. [ABSTRACT FROM AUTHOR]

Political arithmetic, generally understood as an early form of political economy, was originally designed by Sir William Petty in the 1670s less as a method of quantitative analysis than as a program of government through the direct manipulation of demographic processes. In the context of the English colonization of Ireland, its goal was “the transmutation of Irish into English”; under the Catholic James II it briefly became a program for the catholicization of the three Stuart kingdoms. Both projects undermined the national and religious categories associated with traditional exclusionist policy and fostered a radical inclusionism. Only after 1688 did Petty's successors decisively rearticulate political arithmetic as a putatively apolitical analytical tool. [ABSTRACT FROM AUTHOR]

Despite their significant presence throughout the modern era, Scottish emigrants to England have been neglected as a topic of research. At various times, Scottish in-migration to the north-east of England was greater than any other English region both numerically and proportionately. Its visibility was evident in terms of cultural expression through the myriad organisations established from the 1860s to the 1970s. Scots, and their descendants, made a vital contribution to the economic and political development of the region. This article examines the formation and operation of Scottish ethnic networks. It will explore the wider issue of the nature of Scottish migration to the north-east, the strength of ethnic affiliation within this group and the range of networks used to overcome dislocation or alienation. The central findings draw on a rich variety of sources including the records of local Burns Clubs, St Andrew's Societies and Pipe Bands, supplemented by local press material and oral testimony. [ABSTRACT FROM AUTHOR]

This article takes paganism to mean the use of images and ideas from the ancient pre-Christian Mediterranean world. It explores two varieties of paganism in operation in England during the closing decades of the nineteenth century and the first decade of the twentieth: one based in literature, the other based in intellectual debates and early socialism. While the former has previously been discussed by scholars, the addition of the latter adds a new dimension to the examination of paganism during this period. These two varieties of paganism, in their own ways, negotiated versions of paganism specifically designed to cater for the spiritual and human aspirations of the radical Victorians and Edwardians who imagined them. [ABSTRACT FROM AUTHOR]

Focuses on the impact of the past on modernization in England. Prominence of English history in contemporary cultural discourse; Role of the past in national identity; Potential in sustaining a sense of continuity and change.

Provides information on Jacobitism and popular disturbances in Northern England from 1714 to1719. Interpretation of historians on the real meaning of Jacobitism; Arguments of these historians on the correlation of rioting with the actual participation in rebellion; Significance of riots in demonstrating the ability of the local forces of law and order in handling disturbances.

Provides information on the migration in the early modern period of England from Derbyshire to Hallamshire. Use of the apprenticeship registers as an evidence of migration; Impact of these records on the knowledge of how surnames spread across the county boundary; Influence of the Cutler's Company of Hallamshire and the Sheffield cutlery industry in attracting apprentices to migrate.

Offers a perspective into early modern English-Irish relations by examining the attitudes toward Irish apparel. Analysis of English regulations on Irish apparel; Illustration of the continuality of ideas about apparel from the earliest laws through the fifteenth and sixteenth centuries; Relation of English laws to defensive maneuver of William Herbert, a functionary of Queen Elizabeth in Ireland.

The recent film, Braveheart, has been received by many in Scotland as a celebration of Scots nationhood, and as a portrayal of Scottish patriotism in the face of English territorial greed. Indeed, in the campaign leading up to the British general election in 1997, and the subsequent referendum on Scottish devolution, Braveheart was often cited as an example of Scottish mettle in the face of oppression, and the very word became a nationalist rallying cry. However, as this paper demonstrates, the film is actually constructed as a post-colonial, ‘white-pioneer’ myth of origin and ancestry which addresses and confirms a (mainly) American sense of cultural identity. The paper examines the origins of the Braveheart myth and the historical evidence surrounding the original William Wallace. It then traces the exportation of the Wallace legend to the British colonies in the 18th and 19th centuries and its eventual transformation into the Braveheart story of the 1990s. [ABSTRACT FROM AUTHOR]

Discusses twentieth-century England's shifting attention from aristocratic to bourgeois dimension and historicizing the changing nature of anti-modern criticism. Effect of urbanization on England; Activities of ramblers' movements; Effect of American culture on England; Comments on folklorists on urbanization; Effect of 1930s political developments to cultural pessimism.

Discusses the play `The Tempest' by William Shakespeare. Argument relating to the culture of the play; Indepth information on the play.

Uses porcelain china to denote women and their weaknesses. Image of china as a marker for female superficiality; Issues on the essentials of feminism; Females as desiring subjects.

Discusses that domestic relations in eighteenth-century Great Britain was supposed to run its `secret course.' Definition of `domestic joy' among family members; Value of household seclusion; Suppression of political realities within the family.

Looks at the influence India has had on Britain and the influence that Britain has had on England from a late-Victorian socialism perspective. Words that have been adopted by the English; Buildings like the Jamme Masjid Mosque in Brick Lane, England; Ghandi's perspective on how Britain's influence impoverished India; Literary references for further research.

Investigates into how the economic and financial aspects of the working-class life were ordered and regulated by the civil law in Victorian England. Accounts on the transformation of the English civil law in the Victorian period; Division of classes; Class bias and prejudice; Money management of the working-class.

Discusses the surviving corpus of West Saxon charters issues in the ninth century. Evidence of West Saxon diplomatic tradition; Importance of the charter; Texts of the charter of 854; Summarization of charter substance; Identification of the agency responsible for the production of the West Saxon charters of King Aethelwulf and his sons; Aspect of West Saxon diplomatic tradition.

In this guest editorial the author offers his opinions on the outcome of the Brexit referendum. [ABSTRACT FROM AUTHOR]

This article discusses the origins of the name of the Cheshire parish of Antrobus in northern England. The author believes that the origins of this town's name can be traced to the Gaelic term an trebthas, which translates to the farm or the dwelling. The likely origins of this place name in the migration of Norse Irish settlers to the region in the tenth century is considered. The evidence in favor of the theory of Norse Irish settlement is framed in terms of the apparent historical openness of this land to settlement in the tenth century.