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This study offers an alternative perspective for examining the rise of Turkish nationalism in the Eastern Mediterranean in relation to cinema culture within the political and historical contexts of Cyprus. The cinema business and its practices had their golden age in the 1950s through the distribution of Turkish films from Turkey and the increasing number of movie theatres in Turkish Cypriot neighbourhoods. This period was also crucial in terms of political developments on the island due to the drastic rise in ethnic and national divisions. Drawing on archival research and oral history; this article aims to examine how Turkish nationalism was provided with the ideal conditions to grow rapidly at Cypriot cinemas and how multi-communal cinemagoing experiences of the early 1950s had transformed into nationally divided Cypriot audiences during the last years of British colonial rule in Cyprus. [ABSTRACT FROM AUTHOR]

Cyprus has featured prominently on Turkey's foreign policy agenda in recent years. The ruling Justice and Development Party (AKP) has weaved this long-standing issue into a broader narrative of 'geographical imagination'. Cyprus policy has thus reflected the AKP's socio-political vision of a 'Yeni Türkiye' (New Turkey), first articulated nearly a decade ago, in which well-entrenched narratives about national identity and the Cyprus conflict are central. Against this backdrop, Cyprus has been leveraged in the twin interests of AKP survival (boosting incumbency through nationalist appeals) and Turkey's regional power aspirations. The present article offers a timely survey of Turkey's Cyprus policy over a 15-year period from 2002 (when the AKP rose to power) until the failure of the negotiation talks on Cyprus in Crans-Montana, Switzerland in July 2017. In so doing, the article charts the important continuities as well as the key markers of transition in Ankara's policy towards Cyprus under the AKP. [ABSTRACT FROM AUTHOR]

This article argues that the Turkish government facing the 1964 Cyprus crisis applied the principle of negative reciprocity toward Greece and expelled Greek citizens living in Turkey. By doing so, Turkey aimed at pressuring Greece to bring the Greek Cypriot side to the negotiation table. Although Turkish policy proved to be a failure, the expulsions continued. The deportation resulted in the demise of the Greek minority in Turkey for the following reasons: first, there were intermarriages between the Greek citizens and the Greek minority; and second, Turkey's Greeks finally lost their hope of being treated as equal Turkish citizens. [ABSTRACT FROM AUTHOR]

As the global wave of decolonization that began after 1945 reached the island of Cyprus, the Cyprus question turned into an issue of paramount importance for Turkish nationalists and for the Turkish people in general. Long before, Turkish foreign policy architects – who had previously taken the line that ‘Turkey does not have a Cyprus problem’ – came to portray Cyprus as a ‘national cause’. Three different geopolitical discourses were instrumental in legitimizing Turkey’s claims over Cyprus and in leading Turkish society to believe that it had a crucial stake in the fate of the island. Naturalized geopolitics represented Cyprus as a natural extension of the Turkish heartland, while ideological geopolitics put forth that Greek Cypriots were responsible for the spread of communism. Finally, civilizational geopolitics characterized Turkey and Greece’s rivalry in Cyprus as the latest chapter in the centuries-old conflict between Turkishness and Hellenism. [ABSTRACT FROM PUBLISHER]

The article discusses Turkey's political, social, and religious history from the perspective that the country is not a democratic, secular nation-state because Turkish leaders have focused on Muslim supersessionism since the Ottoman Empire era began in 1288. The article notes Muslim supersessionism, a radical form of nationalism based on Islamic hegemony and the idea that all citizens should want to belong to a Turkish "race," was a driving force behind the development of the Young Turks organization and Kemalist political doctrine. Ethnic cleansing, the Armenian genocide, the Greek massacres, and the government's efforts to expel Christians and Jews from Istanbul, Turkey in 1955 are topics in the discussion. Other topics include Cyprus, Islamization, and Turkification.

In 1974, the dispute between Turkey and Greece over Cyprus resulted in Turkish military intervention in the island. The same year, the Turkish Court of Cassation issued a legal decision that rendered possible the confiscation of properties belonging to minority foundations in the years to come. I argue that the case of minority foundations in 1974 was not a coincidence but a conscious reciprocal discrimination applied in both official and unofficial spheres. I support my argument with the following indicators: (1) the wider historical Greek- Turkish conflict and its 'reciprocal' nature of discrimination against non- Muslim minorities; (2) the laden interpretation of the non- Muslim minorities as the internal enemies in the Turkish mind-set and its direct reflections on the 1974 case of foundations; and (3) the nature of the press coverage, which I assess using detailed reading and content analysis of three Turkish newspapers ( H ürriyet, T ercüman, C umhuriyet) and one Rum minority newspaper ( A poyevmatini). [ABSTRACT FROM AUTHOR]

The article discusses the politics and history of Cyprus, focusing on its division between Turkish Cypriots in the North and Greek Cypriots in the South. It comments on the attempted coup d’état in 1974 that aimed to overthrow the government and annex Cyprus to Greece, and the subsequent invasion by Turkish forces. The author reflects on Cyprus' European Union (EU) membership and Turkey's prospects for EU membership. Other topics include international mediation, the prospect of reunification, and the influence of nationalism.

The article discusses the relationship between nationalism and religion and its adaptation to cultural values and ideological differences in countries on the Balkan Peninsula. The incorporation of religious concepts in movements for state formation and ethnonational expansion in the Balkans, the effects of institutionalization and de-institutionalization in the post-communist era, the historical association of nationalism with ethnic identity, the secular reforms in Turkey, the influence of the Ottoman Empire in Greece, and the impact of post-colonialism in Cyprus are discussed.

The activities of the Young Turks who attempted to organize underground and overseas in reaction to the monarchy of Sultan Abdul-Hamid II in the Ottoman State, took place in Cyprus as well. From the 1890s to the First World War, the influences of Young Turks could be remarkably observed among the Muslim Cypriont on the Island. The Young Turk movement which was an opposition until the Coup of 1913 was limited among some Turkish Cypriots. When the Young Turks managed to come into power, the number of the supporters of Young Turks began to increase on the island. The ideas of Young Turks provided a fertile ground for the development of Turkish nationalism in Cyprus. [ABSTRACT FROM AUTHOR]

Most Cypriots before and since independence in 1960 experienced a double patriotism that contributed to the prolongation of the conflict between the two communities in their country. They identified with the island on which they lived as well as with the nation, Greece or Turkey, from which their ancestors had come. These patriotisms changed after the landing of the Turkish troops in 1974 when Cyprus was split into two distinct sections clearly based upon Turkish and Greek ethnicity. An attempt is made here to describe the resulting insecurity that played a significant role in preventing a resolution of the conflict in 1984-1985. For inductive, theoretical reasons a deliberate effort is also made to isolate ensuing "consequences" and hence to salvage old and slightly new generalizations that perhaps transcend this particular conflict. [ABSTRACT FROM AUTHOR]