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As part of a larger study, this paper reports on findings into risk and protective factors associated with gambling products and services by Indigenous Australians. Both Indigenous card gambling (traditional or unregulated) and commercial gambling (regulated) were investigated. Permission was granted by Indigenous Elders and by a university ethics committee to conduct this research. Using qualitative methods and purposeful sampling, interviews were conducted with 60 Indigenous and 14 non-Indigenous Australians, 14 non-Indigenous gambling help counsellors and 20 non-Indigenous gaming venue managers. Risk factors include gambling availability and familiarity, the use of non-monetary stakes and traditional exchange systems, venue comfort, social inclusiveness and ignoring cultural relationship restrictions. Protective factors include limiting physical and social access to gambling, self-regulated social group gambling and engagement with collective culture. From a public health stance, inclusive responsible gambling policies designed around access may assist Indigenous gamblers in more appropriate and meaningful ways. [ABSTRACT FROM AUTHOR]

Both the colonial encapsulation and post-colonial recognition of North Queensland's Aboriginal population have been achieved through legislative demarcation. This paper explores the way such demarcation has extended the influence of the state within local Aboriginal life-worlds, focusing on the State of Queensland's Aboriginals Protection and Restriction of the Sale of Opium Act 1897 and the Commonwealth's Native Title Act 1993. Drawing on ethnographic and historical material from Central Cape York Peninsula, and recent anthropological theorization of the state, I argue that anthropologists need to seriously consider Aboriginal claims about what Michel-Roiph Trouillot calls 'state effects'. But careful examination of these claims suggests that the state no longer simply imposes its projects on fundamentally distinct Aboriginal life-worlds. Not only is the state now deeply engaged within these life-worlds, it is also deeply interwoven into post-colonial Aboriginal subjectivities. [ABSTRACT FROM AUTHOR]

Objective: To describe the extent and nature of demonstrated professional partnerships between occupational therapists and Aboriginal health workers in rural and remote communities of North Queensland. The study identifies ways in which professional partnerships improve client services and enhance occupational therapy outcomes through exploring the aspects of communication, collaboration and bridging cultural boundaries. Design: Data collected via in-depth, semistructured telephone interviews. Setting: Aboriginal and mainstream health and human service organisations in rural and remote North Queensland. Rural and remote areas were identified using the Accessibility and Remoteness Index of Australia codes. Participants: Seven participants working in rural and remote areas of North Queensland, comprising four occupational therapists and three Aboriginal health workers. All participants were female. Results: Participants identified five core themes when describing the extent and nature of professional partnerships between occupational therapists and Aboriginal health workers. Themes include: professional interaction; perception of professional roles; benefits to the client; professional interdependence; and significance of Aboriginal culture. According to participants, when partnerships between occupational therapists and Aboriginal health workers were formed, clients received a more culturally appropriate service, were more comfortable in the presence of the occupational therapist, obtained a greater understanding of occupational therapy assessment and intervention, and felt valued in the health care process. Conclusions: This study substantiates the necessity for the formation of professional partnerships between occupational therapists and Aboriginal health workers. The findings suggest that participation in professional partnerships has positive implications for occupational therapists working with Aboriginal clients and Aboriginal health workers in rural and remote regions of North Queensland. [ABSTRACT FROM AUTHOR]

Discusses coexistence among aboriginal people, social change and land rights in Northern Queensland. Factors affecting negotiations between aborigines and pastoralists over land use agreements; Provisions of the Aborigines Protection and Control of Opium Act 1897; Developments related to native titles.

The article discusses how funeral practices of Australian aborigines in North Queensland revitalize their kinship relations. The family takes control when an Australian aborigine passes away. Family kinship is manifested by the support that kins provide the family of the deceased, such as traveling great distances to attend the wake and funeral. The ties that created the sociality of the deceased are re-created among those who are present, and even those absent, in the funeral.