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Ethnographic researchers have long relied upon observation as a powerful means to learn about social relations. This paper discusses research observation that was conducted as a part of an institutional ethnography (IE) investigating how people use the language and ideas of neurodiversity across different settings. While our research protocol initially called for ethnographic observation to take place at in-person events in Southern Ontario, our approach needed to be re-formulated with the switch to online events during the COVID-19 pandemic. After the shift to online-only spaces, a total of 52 sessions at 7 online events related to neurodiversity or autism were observed by a team of 5 researchers: these events were no longer geographically restricted but were officially "hosted" by institutions in Canada, the US, and the UK. This paper reflects upon the challenges and opportunities we encountered as we conducted observations in digital spaces, including our experiences of navigating the "chat" feature. We discuss the need to analyze the format as well as the content of online events, and present findings on how neurodiversity appeared in these social spaces. Finally, we consider the implications of this research for people who are conducting ethnographic observation in an increasingly online world. [ABSTRACT FROM AUTHOR]

Neurodiversity as a concept, identity, and movement has radically challenged pre-existing ideas of human difference and value. First proposed by Judy Singer (1998) and largely developed through the work of community activists, neurodiversity posits an alternative to pathologizing and medicalized understandings of human differences. This article explores the ways neurodiversity is being used, defined, and deployed based on a corpus of 94 academic texts published across social science disciplines (2006-2021). Using discourse analysis methods derived primarily from Fairclough (2001, 2003), we examine how neurodiversity has been claimed and refashioned within academia. Neurodiversity was often seen as an embodied difference, and was variously portrayed as dichotomous, universal, or existing on a spectrum. Many authors followed an "Autism Plus" strategy, keeping autism at the center of discussions. Academic writers of the texts on neurodiversity overwhelmingly launched their own claims to authority, even as they simultaneously positioned themselves as out of the fray. [ABSTRACT FROM AUTHOR]

Objective: Family meals promote healthful dietary intake and well-being among children. Despite these benefits, family meal participation typically declines as children age. This study utilises life course theory to explore parents' perceptions of family meals in order to understand how parents' past experiences with family meals (in childhood and earlier in adulthood) influence their current beliefs and practices regarding mealtimes with their own children.Design: Semi-structured qualitative interviews.Setting: In-person interviews were conducted in participants' homes.Participants: Twenty families (twenty-one mothers and fifteen fathers) with a child aged between 18 months and 5 years.Results: Thematic analysis revealed that families seemed to primarily approach mealtimes from one of three overarching orientations: meals for (1) Togetherness, (2) Nutrition Messaging or (3) Necessity. These orientations were informed by parents' own mealtime experiences and significant life transitions (e.g. parenthood). The current family meal context, including the messages parents shared with their children during mealtimes and the challenges experienced with mealtimes, characterised the orientations and families' approaches to mealtimes.Conclusions: Parents' own early life experiences and significant life transitions influence why families eat meals together and have important implications for the intergenerational transmission of mealtime practices. Results may help to inform the content and timing of intervention strategies to support the continuation of frequent family meals beyond the preschool years. [ABSTRACT FROM AUTHOR]