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Copyright of Church in the World / Crkva u Svijetu is the property of University of Split, Catholic Faculty of Theology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Canadian Journal of Disability Studies is the property of Canadian Disability Studies Association and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Recent developments regarding the pharmacology of psychoactive substances are significant for treating depressions or opioid addictions. Current theories, hypotheses, and models of drug effects assume a cause–effect narrative, which is based on a stimulus/response mechanism. These narratives prioritize effects rather than conscious experiences. In this sense, drug experiences are quickly subsumed into common categories and codes of biological determinism. If subjective experiences are in the focus of the research, it quickly becomes a link to mystical, spiritual, or transcendental narratives. These classifications lead to epistemological doublets (Gadamer). In this article, psychedelic experiences of drug users are analyzed in the frame of the pharmaco-analysis by Deleuze/Guattari. These framed psychedelic experiences are interpreted by means of a non-philosophical approach through philo-fictions (Laruelle), i.e., contradictory assumptions and hyperspeculations. In this respect, the aim of this article is to bring philo-fictions in relation to psychedelic experiences and to discuss them with models of information science, quantum mechanics, new materialism, and the philosophy of immanence. The result will be an open synthesis, with the assumption of further reflections on the agency, immanence, and the wholeness of matter. [ABSTRACT FROM AUTHOR]

Copyright of Revista Eleuthera is the property of Universidad de Caldas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

America's notorious eugenics case Buck v. Bell is being resurrected as anticanon in abortion jurisprudence. Buck became one of the Court's worst decisions by upholding eugenic practices, but these recent anticanonical citations also prove harmful by misidentifying eugenics. This Article joins critics of this misuse of "eugenics" labeling and warns that the rhetorical use of Buck in abortion cases has dangerous implications for reproductive medicine. It draws on Buck as the leading precedent for eugenics under the law and demonstrates that selective-abortion cases are distinguishable because of two failures of the Buck Court: the failure to recognize state interference with reproductive choices and a failure to engage with the underlying science. When judges misidentify eugenics today, they do so by recreating these same mistakes in their decisions. If these mistakes are ignored, the only remaining meaning of eugenics will be that some element of selection occurs after fertilization but before birth. Defining eugenics as selection goes too far and implicates a host of other factual settings well-engrained in society and reproductive medicine. These medical procedures are already being met with mixed reception in tort law-- despite having secured reception in medicine and society--and a eugenics label would feed courts' rejection of these claims. Moreover, the reasoning underlying those courts' rejection reflects the same two failures underlying Buck and the misapplication of the eugenics label in selective-abortion cases. Therefore, a better analysis of these two factors in each context, selective-abortions and torts, can lead to better resolutions in both cases. This Article does not purport to take a normative stance on abortion, but it instead aims to relocate the debate surrounding selective abortions away from eugenics and into conversation with medical negligence through the courts' own inclination to draw on Buck v. Bell. It concludes by looking to Dobbs and the opportunity that decision provides for judges to either reevaluate the rhetoric employed in reproduction law or continue the mistakes of the past. [ABSTRACT FROM AUTHOR]

ABSTRACT: This bibliographical review presents a set of research about motherhood as a constructed social practice, the deterministic discourse of biology, and how it emerges in the training of biologists and teachers. The focus is on the Brazilian academic productions about this subject and its related aspects. About the methodological approach, the papers were raised from CAPES Portal in searches directed by descriptors previously defined. A set of 23 papers were found, and their analysis resulted in 3 thematic categories: 1. What is a mother?; 2. Breastfeeding; 3. What is a woman? - the biological discourse on stage. The results demonstrate the scarce discussion on specific topics. In general terms, discourses that speak directly about biological characteristics in women corroborate with the social place intended for them, over time, gave way to other sexist discourses, however masking under scientific neutrality. Within the production of scientific knowledge, it is evident that the purpose is to justify stereotypes in female and male bodies ways and, consequently, inequalities.

The circulation of knowledge poses new questions to the scholarship on eugenics in the Habsburg Empire. Focusing on imperial networks and the cognitive management of imperial diversity, this paper analyses three cases of imperial circulation of eugenic knowledge. It shows that the actors, institutions, and geographies of such circulation varied substantially, depending on the practices out of which the particular type of eugenic knowledge emerged and the functions it served. [ABSTRACT FROM AUTHOR]

Background: The search for quantitative trait loci (QTL) affecting traits of interest in mammals is frequently limited to autosomes, with the X chromosome excluded because of its hemizygosity in males. This study aimed to assess the importance of the X chromosome in the genetic determinism of 11 complex traits related to milk production, milk composition, mastitis resistance, fertility, and stature in 236,496 cows from three major French dairy breeds (Holstein, Montbéliarde, and Normande) and three breeds of regional importance (Abondance, Tarentaise, and Vosgienne). Results: Estimates of the proportions of heritability due to autosomes and X chromosome (h²X) were consistent among breeds. On average over the 11 traits, h²X=0.008 and the X chromosome explained ~ 3.5% of total genetic variance. GWAS was performed within-breed at the sequence level (~ 200,000 genetic variants) and then combined in a meta-analysis. QTL were identified for most breeds and traits analyzed, with the exception of Tarentaise and Vosgienne and two fertility traits. Overall, 3, 74, 59, and 71 QTL were identified in Abondance, Montbéliarde, Normande, and Holstein, respectively, and most were associated with the most-heritable traits (milk traits and stature). The meta-analyses, which assessed a total of 157 QTL for the different traits, highlighted new QTL and refined the positions of some QTL found in the within-breed analyses. Altogether, our analyses identified a number of functional candidate genes, with the most notable being GPC3, MBNL3, HS6ST2, and DMD for dairy traits; TMEM164, ACSL4, ENOX2, HTR2C, AMOT, and IRAK1 for udder health; MAMLD1 and COL4A6 for fertility; and NRK, ESX1, GPR50, GPC3, and GPC4 for stature. Conclusions: This study demonstrates the importance of the X chromosome in the genetic determinism of complex traits in dairy cattle and highlights new functional candidate genes and variants for these traits. These results could potentially be extended to other species as many X-linked genes are shared among mammals. [ABSTRACT FROM AUTHOR]

Copyright of Slavica Wratislaviensia is the property of Wroclaw University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This theoretical essay aims to analyze the contributions of Schatzki epistemology to the understanding of gender as a social practice. Thus, it is considered that it is possible to draw a parallel between the happening of phenomena/social practices of Schatzki's epistemology and Butler's gender performativity. Despite the genre be materialized in the organizational space, in and through it, according to the normativity that shapes organizational life, this theme is relatively neglected by the Organizational Studies. Despite the heteronormativity, subjects are able to (re)interpret the rules, giving new meaning to them, making a continuous (re)arrangement continued the space/time of their lives. Thus, individuals incorporate their own micro-versions of gender practices that happening in social and organizational contexts in which they are intertwined. Thus, the term gender is comprehended not as a biological determinism, "natural" or social; but as a practical (a connection of "sayins" and "doyings", and not only a reproduction of a standard action) which is historically and socially (re)constructed, in a fluid and dynamic way through discourse. [ABSTRACT FROM AUTHOR]

Lewontin's 1972 paper (RC Lewontin, 1972 The apportionment of human diversity, in Evolutionary biology, vol. 6 (eds T Dobzhansky, MK Hecht, WC Steere), pp. 381–398) can be viewed as one foray in his battle against biological determinism. Our paper shows where Lewontin, The apportionment of human diversity, fits in the debate over human classification that it stimulated. We outline three assumptions inherent in the biological deterministic view of human phenotypic diversity and show how the 1972 paper, as well as Lewontin's papers in 1970 and 1974 on the problems with the heritability statistic and his 1979 criticism of naive pan-selectionism, invalidate these assumptions. These papers were crucial components of his campaign against biological determinism and the racism with which it was associated. In the current climate of widespread racism and the rise of sociogenomics, it is important to revisit Lewontin's writings and to disseminate the messages they contain. [ABSTRACT FROM AUTHOR]

Copyright of Saúde e Sociedade is the property of Universidade de Sao Paulo, Faculdade de Saude Publica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Involuntary celibates (incels) are part of the online ‘manosphere’ and have been widely discussed in contemporary media in recent years due to their involvement in several offline mass murders. This article presents empirical data that specifically map aspects of the incel worldview: the ‘black pill’. Analysis of online discussion forums demonstrates how incels believe society is ordered through a hetero-patriarchal racial hierarchy and justify their sexlessness through beliefs rooted in biological determinism and victimisation by women and feminism. It is argued that the black pill is a disciplinary device that aids in building a digital counter-public that engenders a collective incel identity. Further, the article argues that the black pill produces a form of ‘stochastic terrorism’ in which users interpret its spectrum of beliefs to enact harms from online gender-based hate speech through terrorist violence in the offline world. As a point of departure, the article argues that incel counter-publics transcend the false distinctions between online and offline; both ‘worlds’ contribute to the (re)production of incel anti-feminism and misogyny. [ABSTRACT FROM AUTHOR]

Maternity is a biological process that has increasingly changed into an authoritative medicalized phenomenon and requires techno-medical intervention today. Modern medicine perceives women's procreative functions as pathological that need medical involvement and control. Medical biologists claim that the female body is destined to procreate in which medical sciences can assist them with techniques. But is a woman's body biologically evolved merely for procreation? Or is it a sexist interpretation of her socially situated self? How can we justify the idea of universality and neutrality of medical sciences in a social context? Arguing against deterministic biology, existential feminists advocate that female body is not merely a biological fact but rather a social situation under which the maternal act has become the essence of being a woman. Social situations influence medicine in a way that they are used as a rhetorical tool to achieve social desires authoritatively. The present paper explores and examines the increasing medicalization of female body and maternity through the lenses of biological determinism and phenomenological existentialism. I argue that medically supported theories of female body are socially interpreted that perpetuate the traditional role of women as mothers instead of emancipating them from their immanence. The paper discusses how the scientific model of medicine is implicitly influenced by socio-cultural forces and, consequently, tries to reduce social phenomena into biological factors to justify women's inevitable destiny as motherhood. Thus, we need a de-medicalized model of medicine in order to comprehend the true meaning of maternal body and self. [ABSTRACT FROM AUTHOR]

The paper tries to defend the thesis that it is impossible to decide upon moral is- sues without any references to the ontology of the world we live in. An illustrative example of the main argumentation line is the choice made by Cypher—a second plan character in the movie Matrix. Cypher decides to betray human rebels fighting against machines for freedom and, as a reward, accepts affluent life in the virtual reality. His choice seems to be superficially reprehensible because of the abandon- ment of the real world and authentic life. However, one can argue that the dichoto- my between the real and virtual world is seeming. By choosing the virtual reality Cypher decided to act in a world which, like the real world, makes it possible to be a moral subject and enables authentic experience. The difference between both the worlds lies in the type of determination limiting any conscious subject. Cypher pre- fers to live in a world determined by the algorithm of Matrix more than in a world where his behaviour is determined by genes and other biological factors.

Steady advances in neuroscience have shaped understanding of brain and mind, in ways that challenge spiritual belief and can amplify misconceptions about biological determinism. The inability to reconcile spirituality and science risks faith being construed as "out of touch" with reality, and in worst‐case scenarios engendering clinical‐level crises of hope. The latter typically involve three central issues: the free will problem, desperate perceptions about mortality, and the constraint of individual identity. Here, we synthesize contemporary scientific and philosophical understanding to propose a reconciliation of faith and science of particular relevance to preservation of hope. In this approach, we review the compatibility of natural causation and human freedom, parameterize "meaning" on the basis of specific opportunities for decision‐making within the timeframe of a lifetime, and articulate a model of self‐transcendence predicated on these principles and on observed characteristics of human love. This model resides within "common ground" for faith and science by avoiding unnecessary dichotomization of the material and the Divine. [ABSTRACT FROM AUTHOR]

Canada has often been seen as a progressive country that is welcoming to immigrants, promotes multiculturalism, and generally as a kind and tolerant society. This study used a two-month close examination of Canada's RWE online presence surrounding the 2019 federal election. Using social network analysis, this study fills a needed empirical gap in current understanding of this network that are known to produce and sustain domestic terrorism and extremist hate crimes in Canada. Then using both discourse and correspondence analysis, we find that Canada's Right-Wing Extremists (RWEs) galvanize around the following key ideas: leftist-propensities towards violence, projecting especially views against the Antifa, anti-immigration, media corruption and dishonesty, anti-elite and anti-establishment values, anti-liberalism, populism, anti-LGBT, anti-environmentalism, biological determinism, white victimization, and anti-consumerism. By determining Canadian RWE's ties, location and ideas our findings reveal that many RWE leaders are seen as authoritative for their views in the network and create content and community, potentially inciting active participation. As social contagion theory reminds us, these authorities in the RWE network may inspire others into concrete violent action and are of great concern to public safety. [ABSTRACT FROM AUTHOR]

Advances in technoscience and biotechnology have blurred the boundaries between body and matter, emphasising the urgency of rethinking the intertwining of anthropocentrism, Eurocentrism and androcentrism. This repositing also involves the relationship between the subject and technological otherness. For example, in the representation of cyborgs, Donna Haraway identifies the metaphor of overcoming biological determinism. Simultaneously, in cinematic and literary imagery, cybernetic bodies end up representing contemporary society's changes, fears and desires, exploring new paradigms of subjectivity. This paper focuses on cyborg identities in Japanese imagery through the novels Kachikujin Yapoo (Yapoo the Human Cattle, 1956) by Shōzō Numa, Nippon Apacchi Zoku (The Japanese Apache Tribe, 1964) by Komatsu Sakyō and the film Tetsuo (Iron Man, 1989) by director Tsukamoto Shin'ya. Each of these works presents the search for transhuman and post-human subjectivities in Japanese science fiction imagery from the post-war to the postmodern period and share a masochistic representation of male bodies deeply interwoven with the question of identity. Starting from Tatsumi Takayuki's theorization of «creative masochism» and referring to the Deleuzian view on masochism, the aim of this paper is to investigate the connections between male masochism and Japanese cyborg imagery of the post-war period. [ABSTRACT FROM AUTHOR]

William Shakespeare’s comedy, Much Ado About Nothing, and Paul Laurence Dunbar’s poem, “Sympathy,” peer through black naturalism’s socially deterministic lens, despite conflicts in time, geopolitics, social norms, and literary imagination. Specifically, Don John’s truculent reference about “sing[ing] in his cage” (1.3.32) inspired investigation into whether Dunbar’s famed line, “I know why the caged bird sings” (21), intentionally alludes to Shakespeare’s work. While the research is inconclusive, the references provide clarity for Don John’s character particularly. Essentially, Don John’s foolhardy evil meets society’s standards for masking social truths, just as Dunbar’s poem has been reduced to a sweet and imaginative ditty over time. Thus, this article broadly explores society’s tendency to recycle oppression under expedient pretenses. Although Don John self-proclaims inherent evil, closer scrutiny of his figurative scar – coat of arms, representing illegitimacy – reveals a socially determined position, more consistent with Dunbar’s second-rate life based on skin color and his naturalism based on whiteness. Because Mowat and Werstine suggest that Don John’s ill-intentioned behaviors are less about biology (blood) than impassioned human response to social injustice (Blood), naturalism links the unlikely pair. As such, the article uses Dunbar’s black naturalism to exemplify societal “caging” in Much Ado and “Sympathy.”

Determinist thought with its sui generis view on life, nature and being as a whole is a point of view that could be observed in many different cultures and beliefs. It was thanks to Greek thought that it ceased to be a cultural element and transformed into a systematic cosmology. Schools such as Leucippos, then Democritos and Stoa attempted to integrate the determinist philosophy into ontology and cosmology. In the course of time, physics and metaphysics-based determinism approaches were introduced, and a wide spectrum has emerged from genetics to behaviorism, from culture to psychology, from atomism to divinity. Determinism, whether physical or metaphysical origin, ignores freedom of will and deny agency competence over human behavior. Due to this feature, it is opposed by ethical theories, legal philosophies and religions. When the arguments for determinism are possible to disprove logically and philosophically, this is not so easy when the claims base themselves on scientific base. As the logical consequence of this novel fact, it is important to question the epistemological value of scientific knowledge and critically analyze the data of experiments and clinical studies in terms of methodology when answering any hypothesis such as neuro-biological, neuro-psychological, or neuro-theological argumentations. On the other hand, it is necessary to reach alternative experiments on the same subject or to show that it is possible to interpret them in different ways, as in the example of the Libet experiment. The neurobiological determinism based on biological reductionism, emerged as the result of ignoring the ontological difference of the mind, equating the mind with the brain, or defining mentality as an epiphenomenon of the brain. The main divergence stems from the acceptance of materialist philosophy. Paradigms that reduce existence only to matter do not take the metaphysical possibilities into account. In this case, although the problems called qualia or subjective experience stand there unresolved, the claim is preserved. Although many new developments such as the discovery of the entropy law, the big bang theory, and quantum physics have shaken the materialist philosophy, modern science resists an epistemological revision. However, with the current epistemology, it does not seem possible to grasp both the universe and the being as a whole. This is the most important reason why every attempt to understand the nature and spiritual side of human beings fails despite numerous experiments on the brain. However, the human brain is an organ that seems sophisticated and its secrets cannot be easily solved. Since there is not enough information about the brain, there is not enough evidence to claim that the brain, and therefore the mind, are part of the deterministic universe. Increasing brain researches since the last quarter of the twentieth century has revealed that genes, neurons and particularly brain chemistry claim much greater role than expected in human behavior. These results have been instrumentalized by some researchers for a radical claim that free will is an illusion, while by others it has led to the acceptance of will as less important over actions than was thought. Both ideas adopted a model of biological determinism in which freedom of will was ignored. Hypotheses based on controversial interpretations of various experiments raised concerns about religious, moral, and legal responsibility. Although man cannot be thought of as a non-free being from the point of view of common sense, the smog screen over the truth would not be lifted unless the scientific data in question had a correct interpretation. At first glance, it seems unreasonable to discuss universal determinism in the quantum universe. Nevertheless, the claim that strong causality prevails in the material world, including consciousness, remains in place. Therefore, firstly criticizing determinism and then examining biological determinism will help to fix the conceptual framework. This article aims to explain why genetics and neurobiology, while acknowledging their importance in the realization of behavior, can't completely abolish moral agency. Some hypotheses attribute consciousness and free will to the physico-shimic structure of the brain, the random activity of neurons, or the ability to automatically transform inputs into outputs with the advantage of genetic information. This is the most sensitive and important point of being human; it attacks free will. Paradoxically, while global civilization of our time promises infinite freedom to human beings the science of the same age tries to prove that it is not free. [ABSTRACT FROM AUTHOR]

Copyright of Revista Electrónica de Enseñanza de las Ciencias is the property of Revista Electronica de Ensenanza de las Ciencias and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Oficina do Historiador is the property of EDIPUCRS - Editora Universitaria da PUCRS and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Charles Darwin’s Descent of Man was suffused with questions of courtship, mating and sex. Following in his footsteps, biologists throughout the twentieth century interrogated the sexual behaviour of humans and animals. This paper charts the fate of evolutionary theories of sexuality to argue that – despite legal and social gains of the past century – when biologists used sexual selection as a tool for theorizing the evolution of homosexual behaviour (which happened only rarely), the effect of their theories was to continuously reinscribe normative heterosexuality. If, at the end of the nineteenth century, certain sex theorists viewed homosexuality as a marker of intermediate sex, by the late twentieth a new generation of evolutionary theorists idealized gay men as hypermasculine biological males whose sexual behaviours were uncompromised by the necessity of accommodating women’s sexual preferences. In both cases, normative assumptions about gender were interwoven with those about sexuality. By the twenty-first century, animal exemplars were again mobilized alongside data gathered about human sexual practices in defence of gay rights, but this time by creating the opportunity for naturalization without recourse to biological determinism. [ABSTRACT FROM AUTHOR]

Copyright of Filozofia i Nauka is the property of Institute of Philosophy & Sociology of the Polish Academy of Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Thélème is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This essay seeks to explain how Ashley Montagu, the American anthropologist, could have been both a cultural relativist and a biological determinist, two stances that seem to be opposites. The essay argues that the seeming contradiction can be resolved by placing Montagu in his historical contexts and by understanding what he meant by "biological determinism." [ABSTRACT FROM AUTHOR]

Copyright of International Journal of Educational Psychology is the property of International Journal of Educational Psychology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper reviews the rapidly developing field of epigenetics, providing an accessible explanation of the key ideas and some illustrative examples of work in the field. Although very much a biological discipline the implications of the developing knowledge in this area are very significant for educational psychologists and this paper aims to provide an introduction to what is becoming a very significant shift in how people think about learning and development. Understanding the processes that underlie epigenetic change and the research that the new knowledge is based on will be important for educational psychologists in order to understand this important developing area of thinking about development and learning. Consensus is growing that intergenerational transmission of epigenetic changes are a reliable phenomenon, establishing the principle of the inheritance of acquired characteristics. This contrasts starkly with models of biological determinism and provides a new way of thinking about educational and societal change.

Gender studies in Russian linguistics largely depend on the development of linguistics and society. Instances of sexism in the Russian language are associated with the level of grammar and observed in proverbs and gender clichés. The author examines differences in communicative styles characteristic of women and men in oral and written speech and consider cases of gender predetermination of language.

Copyright of International Journal of Educational Psychology is the property of International Journal of Educational Psychology and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The author analyzes the new impulse of biological determinism, the Freudian thought of criminal psychology, in the current neoliberal moment and the so-called scientific paradigm of the new criminology, especially that of critical criminology, focusing on their relationships and implications, that is, the connections, contradictions and consequences between those and these, with the purpose of reflecting on the causes of criminality from its personal criminological position. The objective of the article is to evaluate the functionality of the biological and psychological deterministic approaches of criminality in the current scientific paradigm of critical criminology. As a result of the correlation analysis, it is concluded that the schools of clinical and psychological criminology do not sufficiently explain the cause of crime today. [ABSTRACT FROM AUTHOR]

The aim of this paper is newly founding a standpoint called “biological determinism,” which Geddes & Thompson already suggested around the times of Darwin. We put it forth as an antithesis to current debates on gender. The current debates on gender are mostly part of the humanities. They have heated up debates, putting scientific viewpoints aside. But it is not desirable. So against that, we introduce the scientific viewpoints, arranging a timeline first (§§4-9). This chronology itself could be a breaking point of the humanities. With thick piled theories in science, their conventional debates would be reviewed critically.

This article discusses positivism during the implantation of the Brazilian Republic at the turn of the twentieth century, highlighting the medical discourse that pathologized Africans, Afro-Brazilians and indigenous groups. Conceived in the eighteenth century and strengthened in the nineteenth century, this discourse meant that by the turn of the twentieth century, former slaves had been transformed from objects of work into objects of science (Nina Rodrigues, Roberto Lyra). Crowning abolitionism, positivism was mediated by a process defending the whitening of the Brazilian population. A long time in the making, it fed on the mechanisms of objectification and verticalization, as well as the Encylopédie's updated classification, to form a strand of biological determinism that spread from the physical to the social sciences, without becoming distanced from theology. This knowledge was harnessed in the European conquest, substituting theological arguments for scientific arguments in the legitimization of colonial rule. [ABSTRACT FROM AUTHOR]