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The objective of this paper is to reflect on the political function of the arbítrios, through a memorial written by Luis de Ribera, which deals with a topic related to the ecclesiastical government of Peru. The arbítrios were proposals addressed to the king for the solution of problems in several spheres of the government, especially financial matters. They had their heyday in Spain from the middle of the 16th century, and from the first decades of the 17th century we can observe an arbitrism centered on American issues, although to a lesser extent than the Castilian arbitrism. Ecclesiastical issues were of great importance in the Spanish territories in America, due to the fact that sovereignty over the new lands was justified by the evangelization of the natives. Ribera's memorial offered a solution to one of these issues, the rivalry between the religious orders and the secular clergy; from this we will consider the influence of these writings on political issues. [ABSTRACT FROM AUTHOR]

Copyright of Historia Mexicana is the property of El Colegio de Mexico AC and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Historia Mexicana is the property of El Colegio de Mexico AC and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Historia Mexicana is the property of El Colegio de Mexico AC and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article focuses on mestizaje in the colonization of Hispaniola, especially in relation with Nicolás de Ovando's settlements (1501-1503). From a Colonial Studies perspective, this paper seeks to dialogue with recent research in archaeological Contact Studies that have focused on the problem of gender. The analysis from mestizaje allows us to think of Hispaniola as a gender and race contact zone in the frame of the relations of power and domination imposed by Spanish conquest. Through the discursive analysis of the Instructions that the Crown sent to Ovando and a reading of the myth of Guahayona as recorded by Ramón Pané in his Relación de las antigüedades de los indios (1498), I analyze the role of gender relations in the establishment of the colonial power relation in order to open new reflections on the central place of gender in the processes of colonial subordination that follow this initial stage. [ABSTRACT FROM AUTHOR]