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This paper reveals the contemporary Chinese state's active role in shaping the country's religion-related intangible cultural heritage (ICH) safeguarding, through a systematic review of China's official inventories of national representative ICH projects and extensive investigations of relevant local practices and initiatives. Although China is ruled by a political party officially embracing an atheist ideology, various elements of the contemporary Chinese state have been proactively involved in safeguarding religion-related ICH. The Chinese state's involvement in de facto religion-related ICH safeguarding predates its adoption of explicit ICH safeguarding narratives. Still, the Chinese state's practices and initiatives in safeguarding religion-related ICH flourished after ratifying the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage in 2004. Since then, China's central government has established a nationwide framework to recognise representative ICH items, including religion-related ones. Beyond Beijing, various local state agencies have also developed noticeable enthusiasm for supporting the safeguarding of religion-related ICH. In addition to engaging directly with ICH safeguarding, the contemporary Chinese state has also shaped China's religion-related ICH by working closely with some academics and religious groups. [ABSTRACT FROM AUTHOR]

The ruling Chinese Communist Party (CCP) abolished its total ban on religious activities in 1982. However, the distrust that the CCP feels for religions remains obvious today, and the religious restrictions in contemporary China remain tight. Conventional wisdom tells us that the official atheist ideology of Marxism-Leninism is the main reason behind the CCP's distrust for, and restriction of, religion. However, taking a historical institutionalist perspective, this paper argues that the religious restrictions in contemporary China are in fact rooted in the fierce political struggles of the country's two major revolutions in the first half of the twentieth century. Without the support of religious groups, the Nationalist Republicans would have found it difficult to survive and succeed in overthrowing the Qing Dynasty during the Chinese Republican Revolution in the first decade of the twentieth century. Likewise, without cooperating with a wide range of religious groups, the CCP would have struggled to defeat the Nationalist regime and the Japanese invaders in the Chinese Communist Revolution between 1920s and 1940s. Thanks to the collaborations and struggles with various religious groups during the two revolutions which lead to its eventual ascent to power, the CCP thoroughly understands the organisational strength and mobilising capability embedded within religious groups. The tight restrictions on religious affairs in contemporary China is therefore likely to stem from the CCP's worry that prospective competitors could mobilise religious groups to challenge its rule through launching, supporting, or sponsoring collective actions. [ABSTRACT FROM AUTHOR]

In this article the author examines religious policy in China. The author states that the Chinese regulation of religion includes an expansion of the institutional autonomy of religious organizations, has decreased the power invested in the bureaus devoted to religious affairs, and allows for the appeal and challenge of restrictions on religious freedom. In addition, officials are also subject to discipline. The article notes that the changes in religious policy are an attempt to bring religious affairs in line with China's socioeconomic and political reforms.