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Internationally, there is an increasing awareness of the need to include humanities in the medical curriculum. The Medical Humanities Group at the University College of Medical Sciences, Delhi, organised a series of events to explore this area. This paper describes our experience with Augusto Boal's "Theatre of the Oppressed" (TO). Twenty-six participants attended a 2-day workshop culminating in a "forum theatre", in which the spectators are transformed from passive observers to active participants or spect-actors. The participants' responses to our workshop indicate that TO provides a multitude of experiences and addresses a wide range of learning domains. TO challenges the senses and offers a promising and enjoyable option for learning medical humanities.

The practice of medicine is an art as well as a science. As doctors diagnose illness and treat patients day after day, they constantly interweave the social, psychological, ethical and scientific aspects of clinical practice. However, the humanistic values necessary for this approach are generally perceived to be lacking in today's medical practice. The Medical Council of India (MCI) believes that a course in medical humanities can help students cultivate a humane attitude towards their patients, as well as give them the knowledge and skills to deal with the complex challenges they will face as they practise medicine. The new Graduate Medical Regulations being formulated by the MCI provide time for teaching this aspect of medical practice. This paper contains some suggestions for the implementation of a medical humanities course in medical colleges.

Medical education fails to address the medical student's many questions, doubts and anxieties about his profession and his own relation to it. Students' growing disillusionment with the profession and increasing disconnect with the realities of the healthcare scene in India have reached critical levels, resulting in a general clamour for reform of the medical curriculum. Many look towards medical humanities for the answer to the problem. Referring to some of the available western thinking and practice of medical humanities (MH), this paper recommends the evolution of an indigenous model which will draw on the growing body of new scholarship on India in the humanities and the social sciences. Some guidelines are offered for starting an MH programme, stressing the need for a flexible and broad-based approach, and a participatory pedagogy focused on students' needs, that draws creatively on available resources. Rather than viewing the 'arts' as a discrete addition to our personalities, an MH programme needs to show us how to integrate the multiple facets of our personalities.

Engineering, particularly in India, is a very technical form of education, with very little emphasis on social science and liberal arts related subjects. It produces a large number of quality engineers from different institutions every year, who are highly capable of solving engineering problems in their chosen fields, but quite often find its difficult to effectively participate in the developmental activities in the country as they are unable to comprehend correctly the societal needs. The present society and the education system do not provide enough opportunities to explore nature and the society at large and thus quite often, the experts in various engineering fields become isolated and are unable to understand the real needs of the people. One option to bridge the gap is to introduce a few humanities, social sciences and ethics related courses in the engineering curricula. The paper discusses various possible methods to implement such a plan, evaluates them and concludes that at this point of time, the most appropriate solution would be to make these topics in-built into the engineering subjects. However, in order to implement this, the engineering professionals must get convinced about the need and the initiative should come from them. [ABSTRACT FROM AUTHOR]